Bhagavad Gita (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bhagavad Gita" in English language version.

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  • Doniger 2024. Doniger, Wendy (2024). "Bhagavadgita | Definition, Contents, & Significance | Britannica". www.britannica.com. Archived from the original on 21 August 2018. Retrieved 27 December 2022.
  • [a] Anatta Archived 22 January 2021 at the Wayback Machine, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying Self. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";
    [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
    [c] Edward Roer (Translator), Shankara's Introduction, p. 2, at Google Books to Brihad Aranyaka Upanishad, pp. 2–4;
    [d] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-81-208-0619-1, pp. 246–249, from note 385 onwards;
    [e] Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge, ISBN 978-0-8153-3611-2, p. 33, Quote: "The dispute with Buddhists, who do not accept an imperishable Self, gives the Atman schools [Vedanta, Kashmir Shaivism] a chance to articulate the intellectual aspects of their way to meditative liberation".
  • "Hinduism". Encyclopædia Britannica. 19 June 2024.

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  • Casebeer 1952, p. 94. Casebeer, Albert John (1952). "Philosophy, Religion and Theology". Concepts of self-realization (a comparison of the concept of self-realization in the "Bhagavadgita" with that concept in the Pauline Epistles) (Master of Arts). United States: University of Southern California; ProQuest LLC (published 2015). doi:10.25549/usctheses-c40-1215.
  • Casebeer 1952, p. 12-13. Casebeer, Albert John (1952). "Philosophy, Religion and Theology". Concepts of self-realization (a comparison of the concept of self-realization in the "Bhagavadgita" with that concept in the Pauline Epistles) (Master of Arts). United States: University of Southern California; ProQuest LLC (published 2015). doi:10.25549/usctheses-c40-1215.
  • Christopher G. Framarin (2006). "The Desire You Are Required to Get Rid of: A Functionalist Analysis of Desire in the Bhagavadgītā". Philosophy East and West. 56 (4). University of Hawai'i Press: 604–617. doi:10.1353/pew.2006.0051. JSTOR 4488055. S2CID 170907654.
  • White, David (1971). "Human Perfection in the Bhagavadgita". Philosophy East and West. 21 (1). University of Hawai'i Press: 43–53. doi:10.2307/1397763. JSTOR 1397763.
  • Moffitt, John (1977). "The Bhagavad Gita as Way-Shower to the Transcendental". Theological Studies. 38 (2). Sage Publications: 323, context: 316–331. doi:10.1177/004056397703800204. S2CID 170697131.
  • McDermott, Robert A. (1975). "Indian Spirituality in the West: A Bibliographical Mapping". Philosophy East and West. 25 (2): 213–239. doi:10.2307/1397942. JSTOR 1397942.
  • Doderet, W. (1926). "The Passive Voice of the Jnanesvari". Bulletin of the School of Oriental Studies, University of London. 4 (1): 59–64. doi:10.1017/S0041977X00102575. JSTOR 607401.
  • Gerald James Larson (1981), "The Song Celestial: Two centuries of the Bhagavad Gita in English", Philosophy East and West, 31 (4), University of Hawai'i Press: 513–40, doi:10.2307/1398797, JSTOR 1398797
  • Doniger, Wendy (August 1993), "Obituary: Barbara Stoler Miller", Journal of Asian Studies, 52 (3): 813–15, doi:10.1017/S002191180003789X, JSTOR 2058944
  • Olcott, Mason (1944). "The Caste System of India". American Sociological Review. 9 (6). Sage Publications: 648–657. doi:10.2307/2085128. JSTOR 2085128.

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  • Christopher G. Framarin (2006). "The Desire You Are Required to Get Rid of: A Functionalist Analysis of Desire in the Bhagavadgītā". Philosophy East and West. 56 (4). University of Hawai'i Press: 604–617. doi:10.1353/pew.2006.0051. JSTOR 4488055. S2CID 170907654.
  • White, David (1971). "Human Perfection in the Bhagavadgita". Philosophy East and West. 21 (1). University of Hawai'i Press: 43–53. doi:10.2307/1397763. JSTOR 1397763.
  • McDermott, Robert A. (1975). "Indian Spirituality in the West: A Bibliographical Mapping". Philosophy East and West. 25 (2): 213–239. doi:10.2307/1397942. JSTOR 1397942.
  • Doderet, W. (1926). "The Passive Voice of the Jnanesvari". Bulletin of the School of Oriental Studies, University of London. 4 (1): 59–64. doi:10.1017/S0041977X00102575. JSTOR 607401.
  • Gerald James Larson (1981), "The Song Celestial: Two centuries of the Bhagavad Gita in English", Philosophy East and West, 31 (4), University of Hawai'i Press: 513–40, doi:10.2307/1398797, JSTOR 1398797
  • Doniger, Wendy (August 1993), "Obituary: Barbara Stoler Miller", Journal of Asian Studies, 52 (3): 813–15, doi:10.1017/S002191180003789X, JSTOR 2058944
  • Olcott, Mason (1944). "The Caste System of India". American Sociological Review. 9 (6). Sage Publications: 648–657. doi:10.2307/2085128. JSTOR 2085128.

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  • A.C. Bhaktivedanta Swami Prabhupada; et al. (2015). "Bhagavad Gita As It Is" (PDF). Bhaktivedanta Book Trust (1972 edition). Archived (PDF) from the original on 6 October 2017. Retrieved 6 October 2017.

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  • Christopher G. Framarin (2006). "The Desire You Are Required to Get Rid of: A Functionalist Analysis of Desire in the Bhagavadgītā". Philosophy East and West. 56 (4). University of Hawai'i Press: 604–617. doi:10.1353/pew.2006.0051. JSTOR 4488055. S2CID 170907654.
  • Moffitt, John (1977). "The Bhagavad Gita as Way-Shower to the Transcendental". Theological Studies. 38 (2). Sage Publications: 323, context: 316–331. doi:10.1177/004056397703800204. S2CID 170697131.

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