Bhagavad Gita (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bhagavad Gita" in English language version.

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Osmund Bopearachchi, Emergence of Viṣṇu and Śiva Images in India: Numismatic and Sculptural Evidence Archived 5 April 2022 at the Wayback Machine, 2016.

archive.org

Swami Vivekananda (1958). The Complete Works of Swami Vivekananda. Vol. 4 (12th ed.). Advaita Ashram. pp. 102–104.
Flood 1996, p. 124–128. Flood, Gavin (1996), An Introduction to Hinduism, Cambridge: Cambridge University Press, ISBN 0-521-43878-0
Flood 1996, pp. 231–232, 238. Flood, Gavin (1996), An Introduction to Hinduism, Cambridge: Cambridge University Press, ISBN 0-521-43878-0
Minor 1986, pp. 74–75, 81. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Minor 1986, pp. 38–39, 123–128, 143. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Miller 1986, p. 59. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Miller 1986, p. 63. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Miller 1986, p. 12. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Miller 1986, pp. 12–13, 59. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Edgerton 1952, pp. 44–45 with footnote 1. Edgerton, Franklin (1952). The Bhagavad Gita. Harvard University Press.
Juan Mascaró (1962). The Bhagavad Gita. Penguin. pp. xiv–xviii. ISBN 978-0-14-044121-5.
P.T. Raju (1985). Structural Depths of Indian Thought. State University of New York Press. pp. 7–8. ISBN 978-0-88706-139-4.
Sivananda 1995, p. xvii Sivananda, Swami (1995), The Bhagavad Gita, The Divine Life Society, ISBN 81-7052-000-2
Minor 1986, pp. 131, 194–196. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Minor 1986, p. 123. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Miller 1986, pp. 1–8. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Minor 1986, pp. 65–73. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
D.D. Kosambi (1962) Myth and Reality: Studies in the Formation of Indian Culture p. 21. (Popular Prakashail, Bombay).
Miller 1986, pp. 149–150. Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Garrett, John; Wilhelm, Humboldt, eds. (1849). The Bhagavat-Geeta, Or, Dialogues of Krishna and Arjoon in Eighteen Lectures. Bangalore: Wesleyan Mission Press. Retrieved 18 January 2017.
Miller 1986, pp. 14–17 Miller, Barbara Stoler (1986), The Bhagavad-Gita: Krishna's Counsel in Time of War, Columbia University Press, ISBN 0-231-06468-3
Bloom 1995, p. 531 Bloom, Harold (1995), The Western canon : the books and school of the ages (1st Riverhead ed.), New York: Riverhead Books, ISBN 978-1-57322-514-4
SGS Sadhale ( 1935), The Bhagavad Gita with Eleven Commentaries, Volume 1 & 2, pages 1–7
Flood 1996, p. 124. Flood, Gavin (1996), An Introduction to Hinduism, Cambridge: Cambridge University Press, ISBN 0-521-43878-0
Flood 1996, p. 124 Flood, Gavin (1996), An Introduction to Hinduism, Cambridge: Cambridge University Press, ISBN 0-521-43878-0
Alladi Mahadeva Sastry (1980). The Bhagavad Gita with the Commentary of Sri Sankaracharya. Samata.
Alladi Mahadeva Sastry (1980). The Bhagavad Gita with the Commentary of Sri Sankaracharya. Samata. pp. ii, 1–6.
SGS Sadhale ( 1936), The Bhagavad Gita with Eleven Commentaries, Volume 2 of 3
Stevenson, Robert W., "Tilak and the Bhagavadgita's Doctrine of Karmayoga", in: Minor 1986, p. 44 Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Stevenson, Robert W., "Tilak and the Bhagavadgita's Doctrine of Karmayoga", in: Minor 1986, p. 49 Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Jordens, J.T.F., "Gandhi and the Bhagavadgita", in: Minor 1986, p. 88 Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0
Easwaran 1993 Easwaran, Eknath (1993), The End of Sorrow: The Bhagavad Gita for Daily Living (vol 1), Berkeley, California: Nilgiri Press, ISBN 978-0-915132-17-1
Minor 1986, pp. 34–35, 131–133, 147–149. Minor, Robert N. (1986), Modern Indian Interpreters of the Bhagavadgita, Albany, New York: State University of New York, ISBN 0-88706-297-0

backtogodhead.in

"F.A.T.E. – the First American Theistic Exibition [sic] – Back To Godhead". Back to Godhead. 12 (7): 16–23. 1 July 1977. Archived from the original on 11 March 2018. Retrieved 8 February 2018.

bard.edu

College, Bard. "Richard H. Davis". www.bard.edu. Archived from the original on 1 February 2019. Retrieved 9 June 2021.

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"Gita Introduction". Bhagavad-Gita Trust 1998–2009 U.S. Archived from the original on 2 October 2011. Retrieved 2 October 2011.

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Vassie, R. (1988). Persian interpretations of the Bhagavadgita in the Mughal period : with special reference to the Sufi version of #Abd al-Raham Chishti (Ph.D. thesis). School of Oriental and African Studies (University of London). Archived from the original on 19 July 2021. Retrieved 19 July 2021.

books.google.com

Nikhilananda & Hocking 2006, p. 2 "Arjuna represents the individual Self, and Sri Krishna the Supreme Self dwelling in every heart. Arjuna's chariot is the body. The blind king Dhritarashtra is the mind under the spell of ignorance, and his hundred sons are man's numerous evil tendencies. The battle, a perennial one, is between the power of good and the power of evil. The warrior who listens to the advice of the Lord speaking from within will triumph in this battle and attain the Highest Good." Nikhilananda, Swami; Hocking, William E. (2006), The Bhagavad Gita, Kessinger Publishing, ISBN 978-1-4254-8607-5
Prabhavananda, Swami; Isherwood, Christopher (2002). Bhagavad-Gita: The words of God. Signet Classic. ISBN 978-0-451-52844-5.
translated by Sir Edwin Arnold (1885), Bhagavadgita (Unabridged ed.), New York: Dover Publications (1993 Reprint), ISBN 0-486-27782-8
Cornille 2006. Cornille, Catherine (2006), Song Divine: Christian Commentaries on the Bhagavad Gītā, Peeters Publishers, ISBN 978-90-429-1769-9
Majumdar, Sachindra Kumar (1991). The Bhagavad Gita: A Scripture for the Future. Asian Humanities Press. ISBN 978-0-89581-885-0.
Mookherjee, Braja Dulal (2002). The Essence of Bhagavad Gita. Academic Publishers. p. 18. ISBN 978-81-87504-40-5. Bhagavad Gita means that Celestial Song.
Sharma 1986, p. ix. Sharma, Arvind (1986). The Hindu Gītā: Ancient and Classical Interpretations of the Bhagavadgītā. London: Open Court. ISBN 978-0-8126-9013-2.
J.A.B. van Buitenen 2013, pp. 6, Quote: "ca. 200 BC is a likely date".. J.A.B. van Buitenen (2013). The Bhagavadgita in the Mahabharata. University of Chicago Press. ISBN 978-0-226-21902-8.
Sharma 1986, p. 3. Sharma, Arvind (1986). The Hindu Gītā: Ancient and Classical Interpretations of the Bhagavadgītā. London: Open Court. ISBN 978-0-8126-9013-2.
Upadhyaya 1998, pp. 16–18. Upadhyaya, Kashi Nath (1998), Early Buddhism and the Bhagavadgītā, Motilal Banarsidass Publ, ISBN 978-81-208-0880-5
Moriz Winternitz (1996). A History of Indian Literature: Buddhist literature and Jaina literature. Motilal Banarsidass. pp. 258–259. ISBN 978-81-208-0265-0.
Upadhyaya 1998, pp. 17–19. Upadhyaya, Kashi Nath (1998), Early Buddhism and the Bhagavadgītā, Motilal Banarsidass Publ, ISBN 978-81-208-0880-5
Arthur Llewellyn Basham (1991). The Origins and Development of Classical Hinduism. Oxford University Press. pp. 95–96. ISBN 978-0-19-507349-2.
Heather Elgood (2000). Hinduism and the Religious Arts. A&C Black. pp. 13–14. ISBN 978-0-304-70739-3.
M.V. Nadkarni 2016, pp. 16. M.V. Nadkarni (2016). The Bhagavad-Gita for the Modern Reader: History, Interpretations and Philosophy. Taylor & Francis. ISBN 978-1-315-43899-3.
Alexus McLeod (2014). Understanding Asian Philosophy. A&C Black. pp. 168–169. ISBN 978-1-78093-631-4.
David Slavitt (2015). Mahabharata. Northwestern University Press. p. vii. ISBN 978-0-8101-3060-9.
T.A. Gopinatha Rao (1985). Elements of Hindu Iconography. Motilal Banarsidass. pp. xvii, 58–61. ISBN 978-81-208-0878-2.
Lawrence Cohen (1991). Robert L. Brown (ed.). Ganesh: Studies of an Asian God. State University of New York Press. p. 132. ISBN 978-0-7914-0656-4.
George M. Williams (2008). Handbook of Hindu Mythology. Oxford University Press. p. 304. ISBN 978-0-19-533261-2., Quote: "Veda Vyasa was said to have edited the four Vedas and authored the Puranas and the Mahabharata. Accomplishing all that would require a human who lived several thousand years, so scholars do place the story of his achievements as those of one man in the area of mythology."
Alexus McLeod (2014). Understanding Asian Philosophy. A&C Black. pp. 169–170. ISBN 978-1-78093-631-4.
J.A.B. van Buitenen 2013, pp. 5–6 J.A.B. van Buitenen (2013). The Bhagavadgita in the Mahabharata. University of Chicago Press. ISBN 978-0-226-21902-8.
Minor 1982, p. xxxiv, Quote: "Therefore, instead of the traditional view of authorship, many scholars have argued that the Gita is not the work of one author but a composite work.". Minor, Robert N. (1982). Bhagavad Gita: An Exegetical Commentary. South Asia Books. ISBN 978-0-8364-0862-1. Archived from the original on 16 April 2023. Retrieved 13 October 2018.
Arthur Llewellyn Basham (1991). The Origins and Development of Classical Hinduism. Oxford University Press. pp. 85–87. ISBN 978-0-19-507349-2.
Catherine A. Robinson (2014). Interpretations of the Bhagavad-Gita and Images of the Hindu Tradition: The Song of the Lord. Taylor & Francis. pp. viii–ix. ISBN 978-1-134-27891-6.
James G. Lochtefeld (2001). The Illustrated Encyclopedia of Hinduism, Volume 1. The Rosen Publishing Group, Inc. p. 93. ISBN 978-0-8239-3179-8. Archived from the original on 19 January 2023. Retrieved 10 October 2018.
J.A.B. van Buitenen 2013, pp. 6–7, Quote: "Its [Bhagavadgita's] importance as a religious text is demonstrated by its uniquely pan-Hindu influence". J.A.B. van Buitenen (2013). The Bhagavadgita in the Mahabharata. University of Chicago Press. ISBN 978-0-226-21902-8.
Keya Maitra (2018). Philosophy of the Bhagavad Gita: A Contemporary Introduction. Bloomsbury Publishing. pp. 5–6. ISBN 978-1-350-04017-5.
Gerald James Larson (2009). Jacob Neusner (ed.). World Religions in America, Fourth Edition: An Introduction. Westminster John Knox Press. p. 187. ISBN 978-1-61164-047-2.
Charlotte Vaudeville has said, it is the 'real Bible of Krsnaism'. Quoted in: Matchett 2000 Matchett, Freda (2000), Krsna, Lord or Avatara? the relationship between Krsna and Visnu: in the context of the Avatara myth as presented by the Harivamsa, the Visnupurana and the Bhagavatapurana, Surrey: Routledge, ISBN 978-0-7007-1281-6
Franklin Edgerton (1925) The Bhagavad Gita: Or, Song of the Blessed One, India's Favorite Bible pp. 87-91
Ronald Neufeldt (1986). Robert Neil Minor (ed.). Modern Indian Interpreters of the Bhagavad Gita. State University of New York Press. pp. 11–12, 213. ISBN 978-0-88706-297-1.
Upadhyaya 1998, pp. 10–12 with footnote 1 on p. 11. Upadhyaya, Kashi Nath (1998), Early Buddhism and the Bhagavadgītā, Motilal Banarsidass Publ, ISBN 978-81-208-0880-5
Minor 1982, pp. li–lii, Quote: "the Kashmir recension is a later reading of the Gita." (note the different views of F Otto Schrader from those of SK Belvalkar as well as JAB van Buitenen.). Minor, Robert N. (1982). Bhagavad Gita: An Exegetical Commentary. South Asia Books. ISBN 978-0-8364-0862-1. Archived from the original on 16 April 2023. Retrieved 13 October 2018.
Sutton, Nicholas (16 December 2016). Bhagavad-Gita. Blurb, Incorporated. p. 12. ISBN 978-1-366-61059-1.
Deutsch & Dalvi 2004, pp. 61–62. Deutsch, Eliot; Dalvi, Rohit (2004), The Essential Vedānta: A New Source Book of Advaita Vedānta, World Wisdom, Inc, ISBN 978-0-941532-52-5
Maitra 2018, pp. 5, 26–30, 143. Maitra, Keya (2018). Philosophy of the Bhagavad Gita: A Contemporary Introduction. Bloomsbury Academic. ISBN 978-1-350-04017-5.
Gavin Flood (2004). The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge University Press. pp. 85–89 with notes. ISBN 978-0-521-60401-7.
Robin Gill (2017). Moral Passion and Christian Ethics. Cambridge University Press. pp. 129–130. ISBN 978-1-107-17682-9.
Robert Charles Zaehner (1973). The Bhagavad-gītā. Oxford University Press. pp. 187, 200. ISBN 978-0-19-501666-6.
Jonardon Ganeri (2007). The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. Oxford University Press. pp. 68–70. ISBN 978-0-19-920241-6.
Arthur Llewellyn Basham (1991). The Origins and Development of Classical Hinduism. Oxford University Press. pp. 86–87. ISBN 978-0-19-507349-2.
M.V. Nadkarni 2016, pp. 82, 95–96 M.V. Nadkarni (2016). The Bhagavad-Gita for the Modern Reader: History, Interpretations and Philosophy. Taylor & Francis. ISBN 978-1-315-43899-3.
Gavin Flood (2004). The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge University Press. pp. 83–84 with notes. ISBN 978-0-521-60401-7.
Upadhyaya 1998, pp. 474–475. Upadhyaya, Kashi Nath (1998), Early Buddhism and the Bhagavadgītā, Motilal Banarsidass Publ, ISBN 978-81-208-0880-5
Hiltebeitel 2002. Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge, ISBN 978-1-136-87597-7, archived from the original on 11 January 2023, retrieved 8 November 2020
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. p. xxvi. ISBN 978-0-393-34513-1.
Cornille 2006, p. 2. Cornille, Catherine (2006), Song Divine: Christian Commentaries on the Bhagavad Gītā, Peeters Publishers, ISBN 978-90-429-1769-9
M.V. Nadkarni 2016, pp. 18–19 M.V. Nadkarni (2016). The Bhagavad-Gita for the Modern Reader: History, Interpretations and Philosophy. Taylor & Francis. ISBN 978-1-315-43899-3.
Friedrich Otto Schrader (1908). A descriptive catalogue of the Sanskrit manuscripts in the Adyar Library. Adyar Library Oriental Pub. p. 57.
Minor 1982, pp. l–li, Quote: "The current text of the Bhagavad Gita is well-preserved with relatively few variant readings and none quite serious. This is especially remarkable in the light of the numerous variants for the remainder of the Mahabharata, some of which are quite serious. Secondary insertions are found in individual manuscripts of the Gita, but these are clearly secondary. The number of stanzas in the Gita is 700, a number confirmed by Shankara, and possibly deliberately chosen in order to prevent interpolations." Minor, Robert N. (1982). Bhagavad Gita: An Exegetical Commentary. South Asia Books. ISBN 978-0-8364-0862-1. Archived from the original on 16 April 2023. Retrieved 13 October 2018.
Minor 1982, pp. l–li. Minor, Robert N. (1982). Bhagavad Gita: An Exegetical Commentary. South Asia Books. ISBN 978-0-8364-0862-1. Archived from the original on 16 April 2023. Retrieved 13 October 2018.
Minor 1982, pp. l–ii. Minor, Robert N. (1982). Bhagavad Gita: An Exegetical Commentary. South Asia Books. ISBN 978-0-8364-0862-1. Archived from the original on 16 April 2023. Retrieved 13 October 2018.
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. p. xxviii. ISBN 978-0-393-34513-1.
Coburn 1991, p. 27. Coburn, Thomas B. (1991), Encountering the Goddess: A Translation of the Devī-Māhātmya and a Study of Its Interpretation, SUNY Press, ISBN 978-0-7914-0446-1
Egenes 2003, p. 4. Egenes, Thomas (2003), Introduction To Sanskrit, Motilal Banarsidass, ISBN 978-81-208-1693-0
Alexus McLeod (2014). Understanding Asian Philosophy. A&C Black. p. 136. ISBN 978-1-78093-631-4.
Deutsch & Dalvi 2004, pp. 59–61. Deutsch, Eliot; Dalvi, Rohit (2004), The Essential Vedānta: A New Source Book of Advaita Vedānta, World Wisdom, Inc, ISBN 978-0-941532-52-5
Deutsch & Dalvi 2004, pp. 60–62. Deutsch, Eliot; Dalvi, Rohit (2004), The Essential Vedānta: A New Source Book of Advaita Vedānta, World Wisdom, Inc, ISBN 978-0-941532-52-5
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. pp. xv–xvi. ISBN 978-0-393-34513-1.
Bose 1986, p. 71 Bose, Buddhadeva (1986), The Book of Yudhisthir: A Study of the Mahabharat of Vyas, Orient Blackswan, ISBN 978-0-86131-460-7
Maitra 2018, p. 39. Maitra, Keya (2018). Philosophy of the Bhagavad Gita: A Contemporary Introduction. Bloomsbury Academic. ISBN 978-1-350-04017-5.
Maitra 2018, pp. vii–viii. Maitra, Keya (2018). Philosophy of the Bhagavad Gita: A Contemporary Introduction. Bloomsbury Academic. ISBN 978-1-350-04017-5.
Sharma 1986, pp. xiv–xv. Sharma, Arvind (1986). The Hindu Gītā: Ancient and Classical Interpretations of the Bhagavadgītā. London: Open Court. ISBN 978-0-8126-9013-2.
Sharma 1986, pp. xv–xvi. Sharma, Arvind (1986). The Hindu Gītā: Ancient and Classical Interpretations of the Bhagavadgītā. London: Open Court. ISBN 978-0-8126-9013-2.
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. p. xix. ISBN 978-0-393-34513-1.
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. p. xxi. ISBN 978-0-393-34513-1.
Arthur Llewellyn Basham (1991). The Origins and Development of Classical Hinduism. Oxford University Press. p. 93. ISBN 978-0-19-507349-2.
Galvin Flood; Charles Martin (2013). The Bhagavad Gita: A New Translation. W.W. Norton & Company. p. 49. ISBN 978-0-393-34513-1.
Southgate 2005, p. 246. Southgate, Christopher (2005), God, Humanity and the Cosmos – 2nd edition: A Companion to the Science-Religion Debate, Continuum International Publishing Group, ISBN 978-0-567-03016-0
T. S. Maxwell (1988). Viśvarūpa. Oxford University Press. pp. 131–136. ISBN 978-0-19-562117-4.
Kapila Vatsyayan; Bettina Bäumer; Ramesh Chandra Sharma (1988). Kalātattvakośa. Motilal Banarsidass. pp. 79–81, 87–88. ISBN 978-81-208-1917-7.
Arthur Llewellyn Basham (1991). The Origins and Development of Classical Hinduism. Oxford University Press. pp. 88–89. ISBN 978-0-19-507349-2.
J.A.B. van Buitenen 2013, pp. =35–36. J.A.B. van Buitenen (2013). The Bhagavadgita in the Mahabharata. University of Chicago Press. ISBN 978-0-226-21902-8.
Maitra 2018, pp. 17–18. Maitra, Keya (2018). Philosophy of the Bhagavad Gita: A Contemporary Introduction. Bloomsbury Academic. ISBN 978-1-350-04017-5.
T.S. Maxwell (1988). Viśvarūpa. Oxford University Press. pp. 131–135. ISBN 978-0-19-562117-4.
Kapila Vatsyayan; Bettina Bäumer; Ramesh Chandra Sharma (1988). Kalātattvakośa. Motilal Banarsidass. pp. 79–81, 88. ISBN 978-81-208-1917-7.
R.D. Ranade (1982). Mysticism in Maharashtra: Indian Mysticism. Motilal Banarsidass. pp. 67–68. ISBN 978-81-208-0576-7.
Edwin F. Bryant (2007). Krishna: A Sourcebook. Oxford University Press. pp. 312–315. ISBN 978-0-19-972431-4.
Paul Deussen (1980). Sixty Upaniṣads of the Veda. Motilal Banarsidass. pp. 409–410. ISBN 978-81-208-1468-4.
[a] Anatta Archived 22 January 2021 at the Wayback Machine, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying Self. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] Edward Roer (Translator), Shankara's Introduction, p. 2, at Google Books to Brihad Aranyaka Upanishad, pp. 2–4;
[d] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-81-208-0619-1, pp. 246–249, from note 385 onwards;
[e] Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge, ISBN 978-0-8153-3611-2, p. 33, Quote: "The dispute with Buddhists, who do not accept an imperishable Self, gives the Atman schools [Vedanta, Kashmir Shaivism] a chance to articulate the intellectual aspects of their way to meditative liberation".
Stephen Phillips (2009). Yoga, Karma, and Rebirth: A Brief History and Philosophy. Columbia University Press. pp. 99–100. ISBN 978-0-231-14485-8.
Dharm Bhawuk (2011). Spirituality and Indian Psychology: Lessons from the Bhagavad-Gita. Springer Science. pp. 147–148 with footnotes. ISBN 978-1-4419-8110-3.
Harold G. Coward (2012). Perfectibility of Human Nature in Eastern and Western Thought, The. State University of New York Press. pp. 142–145. ISBN 978-0-7914-7885-1.
Gandhi 2009, pp. xv–xxiv Gandhi, Mahatma (2009), The Bhagavad Gita According to Gandhi, North Atlantic Books, ISBN 978-1-55643-800-4
Jonardon Ganeri (2007). The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. Oxford University Press. pp. 67–69. ISBN 978-0-19-920241-6.
Cornille 2006, p. 2 Cornille, Catherine (2006), Song Divine: Christian Commentaries on the Bhagavad Gītā, Peeters Publishers, ISBN 978-90-429-1769-9
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[a] Atman, Oxford Dictionaries, Oxford University Press (2012), Quote: "1. real self of the individual; 2. a person's Self";
[b] John Bowker (2000), The Concise Oxford Dictionary of World Religions, Oxford University Press, ISBN 978-0-19-280094-7, See entry for Atman;
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[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] Edward Roer (Translator), Shankara's Introduction, p. 2, at Google Books to Brihad Aranyaka Upanishad, pp. 2–4;
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wikidata.org

[a] Atman, Oxford Dictionaries, Oxford University Press (2012), Quote: "1. real self of the individual; 2. a person's Self";
[b] John Bowker (2000), The Concise Oxford Dictionary of World Religions, Oxford University Press, ISBN 978-0-19-280094-7, See entry for Atman;
[c] WJ Johnson (2009), A Dictionary of Hinduism, Oxford University Press, ISBN 978-0-19-861025-0, See entry for Atman (self). (subscription or UK public library membership required)

wikisource.org

en.wikisource.org

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