Bhāts (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bhāts" in English language version.

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12worldcat.org

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11books.google.com

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5loc.gov

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3doi.org

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3jstor.org

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1semanticscholar.org

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bbc.co.uk

"Practices in Sikhism". BBC GCSE Eduqas. Retrieved 21 February 2021.

books.google.com

Piliavsky 2020, p. 146, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Singh, Dharam (1993). "Bhatras: Ambassadors of Sikh Faith". The Sikh Courier International. 33–37. London, UK: Sikh Cultural Society of Great Britain: 21–22. ISSN 0037-511X. OCLC 34121403. p. 21: As for their origin, the academics hold that the term Bhatra is a diminutive of the Sanskrit word bhat which literally means bard or panegyrist. [..] According to another myth prevalent in India, Bhat is an epithet for a learned Brahman.
Bhatt, Saligram (2008). Kashmiri Scholars Contribution to Knowledge and World Peace: Proceedings of National Seminar by Kashmir Education Culture & Science Society (K.E.C.S.S.), New Delhi. APH Publishing. ISBN 978-81-313-0402-0.
Piliavsky 2020, p. 147, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Kothiyal 2016, p. 219, chapter 5: Narratives of Mobility and Mobility of Narratives Kothiyal, Tanuja (2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert (illustrated, reprint ed.). Delhi, India: Cambridge University Press. ISBN 978-1107080317. LCCN 2015014741. OCLC 1003137945.
Piliavsky 2020, p. 148, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Snodgrass 2006, p. 57, chapter 2: Cast of Characters: Setting the Rajasthani Stage Snodgrass, Jeffrey G. (2006). Casting Kings: Bards and Indian Modernity. New York, USA: Oxford University Press. ISBN 978-0198041405. OCLC 62281867.
Hanke, Edith; Scaff, Lawrence A.; Whimster, Sam, eds. (2020) [First published 2019]. "Class, Caste, and Social Stratification in India: Weberian Legecy — The Problem of Legitimation". The Oxford Handbook of Max Weber. Oxford Handbooks. New York, USA: Oxford University Press. ISBN 978-0190679545. LCCN 2019952443. OCLC 1145076376. p. 404: In the princely states of Rajasthan the Jain monks of the monastic lineage, in addition to the Charans and the Bhats, had a prominent role in royal affairs including coronation and legitimation. The Brahmans, Jain monks, Charans, and Bhats competed in providing alternative narratives of major historical events relating to the kings and kingdoms. What is interesting is that the Jain monks, Charans, and Bhats did not identify with the Brahmans. Rather, they identified with and emulated, by and large, the lifestyle of the Rajputs, the dominant caste.³⁶ Legitimation and coronation were not sacred, rooted in religion, but dictated by political, economic, and administrative contingencies: they were profane.
Snodgrass 2006, p. 34, chapter 1: Caste Fictions Snodgrass, Jeffrey G. (2006). Casting Kings: Bards and Indian Modernity. New York, USA: Oxford University Press. ISBN 978-0198041405. OCLC 62281867.
Snodgrass, Jeffrey G. (2012) [First published 2007]. "Names, but not Homes, of Stones: Tourism Heritage and the Play of Memory in a Bhat Funeral Feast". In Weisgrau, Maxine; Henderson, Carol (eds.). Raj Rhapsodies: Tourism, Heritage and the Seduction of History. New Directions in Tourism Analysis. Dimitri Ioannides (revised ed.). Hampshire, UK; Vermont, USA: Ashgate. p. 119. ISBN 978-1409487876. OCLC 748881372.
McLeod, William Hewat (1997). Sikhism (illustrated ed.). London, UK: Penguin. p. 258. ISBN 978-0140252606. OCLC 38452341.

doi.org

Snodgrass, Jeffrey G. (2004). "Hail to the Chief?: The Politics and Poetics of a Rajasthani 'Child Sacrifice'". Culture and Religion. 5 (1). UK: Taylor & Francis: 71–104. doi:10.1080/0143830042000200364. eISSN 1475-5629. ISSN 1475-5610. S2CID 144663317.
Snodgrass, Jeffrey G. (June 2004). Bayly, Susan; De Neve, Geert (eds.). "The Centre Cannot Hold: Tales of Hierarchy and Poetic Composition from Modern Rajasthan". The Journal of the Royal Anthropological Institute. 10 (2). UK: Royal Anthropological Institute of Great Britain and Ireland: 261–285. doi:10.1111/j.1467-9655.2004.00189.x. ISSN 1359-0987. JSTOR 3804151.
Snodgrass, Jeffrey G. (August 2002). Greenhouse, Carol J.; Parnell, Philip C. (eds.). "A Tale of Goddesses, Money, and Other Terribly Wonderful Things: Spirit Possession, Commodity Fetishism, and the Narrative of Capitalism in Rajasthan, India". American Ethnologist. 29 (3). USA: Wiley: 602–636. doi:10.1525/ae.2002.29.3.602. JSTOR 3805466.

jstor.org

Freitag, Jason (May 2008). George, Kenneth M.; Munger, Jennifer H.; Krause, Steven P. (eds.). "Reviewed Work: Casting Kings: Bards and Indian Modernity by Jeffrey G. Snodgrass". The Journal of Asian Studies. 67 (2). USA: Association for Asian Studies: 740–742. JSTOR 20203414.
Snodgrass, Jeffrey G. (June 2004). Bayly, Susan; De Neve, Geert (eds.). "The Centre Cannot Hold: Tales of Hierarchy and Poetic Composition from Modern Rajasthan". The Journal of the Royal Anthropological Institute. 10 (2). UK: Royal Anthropological Institute of Great Britain and Ireland: 261–285. doi:10.1111/j.1467-9655.2004.00189.x. ISSN 1359-0987. JSTOR 3804151.
Snodgrass, Jeffrey G. (August 2002). Greenhouse, Carol J.; Parnell, Philip C. (eds.). "A Tale of Goddesses, Money, and Other Terribly Wonderful Things: Spirit Possession, Commodity Fetishism, and the Narrative of Capitalism in Rajasthan, India". American Ethnologist. 29 (3). USA: Wiley: 602–636. doi:10.1525/ae.2002.29.3.602. JSTOR 3805466.

loc.gov

lccn.loc.gov

Piliavsky 2020, p. 146, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Piliavsky 2020, p. 147, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Kothiyal 2016, p. 219, chapter 5: Narratives of Mobility and Mobility of Narratives Kothiyal, Tanuja (2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert (illustrated, reprint ed.). Delhi, India: Cambridge University Press. ISBN 978-1107080317. LCCN 2015014741. OCLC 1003137945.
Piliavsky 2020, p. 148, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Hanke, Edith; Scaff, Lawrence A.; Whimster, Sam, eds. (2020) [First published 2019]. "Class, Caste, and Social Stratification in India: Weberian Legecy — The Problem of Legitimation". The Oxford Handbook of Max Weber. Oxford Handbooks. New York, USA: Oxford University Press. ISBN 978-0190679545. LCCN 2019952443. OCLC 1145076376. p. 404: In the princely states of Rajasthan the Jain monks of the monastic lineage, in addition to the Charans and the Bhats, had a prominent role in royal affairs including coronation and legitimation. The Brahmans, Jain monks, Charans, and Bhats competed in providing alternative narratives of major historical events relating to the kings and kingdoms. What is interesting is that the Jain monks, Charans, and Bhats did not identify with the Brahmans. Rather, they identified with and emulated, by and large, the lifestyle of the Rajputs, the dominant caste.³⁶ Legitimation and coronation were not sacred, rooted in religion, but dictated by political, economic, and administrative contingencies: they were profane.

semanticscholar.org

api.semanticscholar.org

Snodgrass, Jeffrey G. (2004). "Hail to the Chief?: The Politics and Poetics of a Rajasthani 'Child Sacrifice'". Culture and Religion. 5 (1). UK: Taylor & Francis: 71–104. doi:10.1080/0143830042000200364. eISSN 1475-5629. ISSN 1475-5610. S2CID 144663317.

worldcat.org

search.worldcat.org

Snodgrass, Jeffrey G. (2004). "Hail to the Chief?: The Politics and Poetics of a Rajasthani 'Child Sacrifice'". Culture and Religion. 5 (1). UK: Taylor & Francis: 71–104. doi:10.1080/0143830042000200364. eISSN 1475-5629. ISSN 1475-5610. S2CID 144663317.
Piliavsky 2020, p. 146, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Singh, Dharam (1993). "Bhatras: Ambassadors of Sikh Faith". The Sikh Courier International. 33–37. London, UK: Sikh Cultural Society of Great Britain: 21–22. ISSN 0037-511X. OCLC 34121403. p. 21: As for their origin, the academics hold that the term Bhatra is a diminutive of the Sanskrit word bhat which literally means bard or panegyrist. [..] According to another myth prevalent in India, Bhat is an epithet for a learned Brahman.
Piliavsky 2020, p. 147, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Kothiyal 2016, p. 219, chapter 5: Narratives of Mobility and Mobility of Narratives Kothiyal, Tanuja (2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert (illustrated, reprint ed.). Delhi, India: Cambridge University Press. ISBN 978-1107080317. LCCN 2015014741. OCLC 1003137945.
Piliavsky 2020, p. 148, chapter 4: The Perils of Masterless People Piliavsky, Anastasia (2020). Nobody's People: Hierarchy as Hope in a Society of Thieves. South Asia in Motion. California, USA: Stanford University Press. ISBN 978-1503614215. LCCN 2020025601. OCLC 1182020277.
Snodgrass, Jeffrey G. (June 2004). Bayly, Susan; De Neve, Geert (eds.). "The Centre Cannot Hold: Tales of Hierarchy and Poetic Composition from Modern Rajasthan". The Journal of the Royal Anthropological Institute. 10 (2). UK: Royal Anthropological Institute of Great Britain and Ireland: 261–285. doi:10.1111/j.1467-9655.2004.00189.x. ISSN 1359-0987. JSTOR 3804151.
Snodgrass 2006, p. 57, chapter 2: Cast of Characters: Setting the Rajasthani Stage Snodgrass, Jeffrey G. (2006). Casting Kings: Bards and Indian Modernity. New York, USA: Oxford University Press. ISBN 978-0198041405. OCLC 62281867.
Hanke, Edith; Scaff, Lawrence A.; Whimster, Sam, eds. (2020) [First published 2019]. "Class, Caste, and Social Stratification in India: Weberian Legecy — The Problem of Legitimation". The Oxford Handbook of Max Weber. Oxford Handbooks. New York, USA: Oxford University Press. ISBN 978-0190679545. LCCN 2019952443. OCLC 1145076376. p. 404: In the princely states of Rajasthan the Jain monks of the monastic lineage, in addition to the Charans and the Bhats, had a prominent role in royal affairs including coronation and legitimation. The Brahmans, Jain monks, Charans, and Bhats competed in providing alternative narratives of major historical events relating to the kings and kingdoms. What is interesting is that the Jain monks, Charans, and Bhats did not identify with the Brahmans. Rather, they identified with and emulated, by and large, the lifestyle of the Rajputs, the dominant caste.³⁶ Legitimation and coronation were not sacred, rooted in religion, but dictated by political, economic, and administrative contingencies: they were profane.
Snodgrass 2006, p. 34, chapter 1: Caste Fictions Snodgrass, Jeffrey G. (2006). Casting Kings: Bards and Indian Modernity. New York, USA: Oxford University Press. ISBN 978-0198041405. OCLC 62281867.
Snodgrass, Jeffrey G. (2012) [First published 2007]. "Names, but not Homes, of Stones: Tourism Heritage and the Play of Memory in a Bhat Funeral Feast". In Weisgrau, Maxine; Henderson, Carol (eds.). Raj Rhapsodies: Tourism, Heritage and the Seduction of History. New Directions in Tourism Analysis. Dimitri Ioannides (revised ed.). Hampshire, UK; Vermont, USA: Ashgate. p. 119. ISBN 978-1409487876. OCLC 748881372.
McLeod, William Hewat (1997). Sikhism (illustrated ed.). London, UK: Penguin. p. 258. ISBN 978-0140252606. OCLC 38452341.