Sinha, Ajay Kumar; Chakraborty, Gorky; Bhattacharya, Chandana; Datta, P. S. (2004). "Assam". In Agnihotri, V. K.; Ashokvardhan, Chandragupta (eds.). Socio-economic Profile of Rural India. Vol. II: North-East India (Assam, Manipur, Tripura, Nagaland). New Delhi: Concept Publishing Company. p. 16. ISBN9788180691454.
doi.org
"[T]he tradition of Bihu is not solely restricted to the Assamese community, but is prevalent among various tribes living in Assam. The Mising community in Assam celebrates a festival called Ali-ai-lrigang, a parallel form of the Bohag Bihu." (Barua 2009:214) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
" The Bihu dances and other ritualised activities are regarded as important by the people in order to increase the fertility of the land." (Barua 2009:218–219) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
"In earlier times the Bihu dance, a major symbol of Assamese identity, was performed under fig trees (Ficus) [4] and occasionally under other trees, notably the mango (Mangifera indica) and jãmu (Eugenia jambolana). The seed of the fig fruit is very small, but in that seed lies the enormous tree of the future. mall, but in that seed lies the enormous tree of the future. Hence, the choice of site for the Bihu dance was linked to the fertility rites associated with it." (Barua 2009:220) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
"[T]he tradition of Bihu is not solely restricted to the Assamese community, but is prevalent among various tribes living in Assam. The Mising community in Assam celebrates a festival called Ali-ai-lrigang, a parallel form of the Bohag Bihu." (Barua 2009:214) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
" The Bihu dances and other ritualised activities are regarded as important by the people in order to increase the fertility of the land." (Barua 2009:218–219) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
"In earlier times the Bihu dance, a major symbol of Assamese identity, was performed under fig trees (Ficus) [4] and occasionally under other trees, notably the mango (Mangifera indica) and jãmu (Eugenia jambolana). The seed of the fig fruit is very small, but in that seed lies the enormous tree of the future. mall, but in that seed lies the enormous tree of the future. Hence, the choice of site for the Bihu dance was linked to the fertility rites associated with it." (Barua 2009:220) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
worldcat.org
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"[T]he tradition of Bihu is not solely restricted to the Assamese community, but is prevalent among various tribes living in Assam. The Mising community in Assam celebrates a festival called Ali-ai-lrigang, a parallel form of the Bohag Bihu." (Barua 2009:214) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
" The Bihu dances and other ritualised activities are regarded as important by the people in order to increase the fertility of the land." (Barua 2009:218–219) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.
"In earlier times the Bihu dance, a major symbol of Assamese identity, was performed under fig trees (Ficus) [4] and occasionally under other trees, notably the mango (Mangifera indica) and jãmu (Eugenia jambolana). The seed of the fig fruit is very small, but in that seed lies the enormous tree of the future. mall, but in that seed lies the enormous tree of the future. Hence, the choice of site for the Bihu dance was linked to the fertility rites associated with it." (Barua 2009:220) Barua, Maan (2009-08-01). "Ecological Basis of the Bihu Festival of Assam". Folklore. 120 (2): 213–223. doi:10.1080/00155870902969400. ISSN0015-587X. S2CID162337950.