Brahma Kumaris (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Brahma Kumaris" in English language version.

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  • Ramsay, Tamasin (September 2010). "8: Spirit Possession and Purity in Orissa". Custodians of Purity An Ethnography of the Brahma Kumaris (PhD). Monash University. pp. 277–278, 281. However Brahma Kumaris women become core members by being fully 'surrendered,' and their prominence derives from their mediumistic capacities, channelling murlis (sermons) from their dead founder. As a result, their power is veiled...through the device of possession... Hence, the importance of spirit possession, where women are the instruments or mouthpieces of a male spirit. (p277-278, citing Puttick 2003)
    Possession in the Brahma Kumaris is supported by solid cultural logic that sits in a receptacle of history and tradition. (p281)

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  • Kranenborg, Reender (1999). "Brahma Kumaris: A New Religion?". Center for Studies on New Religions. Retrieved 27 July 2007. A preliminary version of a paper presented at CESNUR 99

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  • Howell, Julia (September 1998). "Gender Role Experimentation in New Religious Movements: Clarification of the Brahma Kumari Case". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052.
  • Chowdry, Prem (1996). "Marriage, Sexuality and the Female Ascetic-Understanding a Hindu Sect". Economic and Political Weekly. 31 (34): 2307–2321. JSTOR 4404549. An analysis of the Brahma Kumari sect in its initial years enables us to unravel certain hidden aspects of Sindh society which account for an unprecedented but successful patriarchal attempt to regulate and restrain female sexuality or stimulate its self-restraint under the all-encompassing claims of reforming society. In the later years, with the coming of the partition and subsequent migration to India, this sect, confronting a greatly changed social milieu, assumed a somewhat different focus and identity. Despite this shifting of emphasis and consequent contradictions, the core doctrine of celibacy has remained and its advocacy of female sexual control continues to find receptive echoes.

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  • Babb, Lawrence (1984). "Indigenous feminism in a modern Hindu sect, Signs". Journal of Women in Culture and Society. 9 (3): 399–416. doi:10.1086/494068. S2CID 144737560.
  • Nesbitt, Eleanor; A. Henderson (April 2003). "Religious Organisations in the UK and Values Education Programmes for Schools". Journal of Beliefs and Values. 24 (1): 75–88. doi:10.1080/1361767032000053015. S2CID 144766672.

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  • Musselwhite, Richard (September 2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD). University of North Carolina. pp. 141, 163–164, 174. Archived from the original on 28 September 2013. The problem was that up until that time, my relationship with him had been through the Brahma Kumaris; but now he was President, and he wanted to use... not only Self Management Leadership, but the whole strategic focusing thing, and his party was the centre-right, Catholic party. They're sufficiently fundamentalist for them to have a fit about Brahma Kumaris.... So we went there, but it had to be done within the context of a commercial enterprise. So, we set up a branch of a consulting company there. But the fact of the matter is, most of his senior people have... been to Oxford for the Brahma Kumaris program. Many have been here to Madhuban.... So the Brahma Kumaris have had a huge influence in the reform process there [in Mexico].... We have trained 90 facilitators from the government who are running these programs, 25,000 people, all the top level of government throughout the entire country have been through the course.... a management training program called Self Management Leadership, which has become the backbone of Brahma Kumaris management philosophy.

undocs.org

web.archive.org

  • "Adherent Statistic Citations". Adherents.com. Archived from the original on 6 March 2012. Retrieved 20 August 2007. Worldwide, this path has 4000 centres and approximately 400,000 members.{{cite web}}: CS1 maint: unfit URL (link)
  • "Race for Raisina: Shekhawat vs Patil". IBN. Archived from the original on 29 May 2008. Retrieved 22 July 2007. Dadiji ke shareer mein Baba aye ... Maine unse baat ki ("Baba entered Dadi's body and he communicated to me through her")
  • Jha, Ravi S (28 June 2007) Patil kicks up another row. Khaleej Times
  • Kalyani, Shankar Battle for the palace. The Pioneer
  • "Pratibha believes in spirits?". The Times of India. 27 June 2007. Archived from the original on 3 March 2011. Retrieved 22 July 2007.
  • Musselwhite, Richard (September 2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD). University of North Carolina. pp. 141, 163–164, 174. Archived from the original on 28 September 2013. The problem was that up until that time, my relationship with him had been through the Brahma Kumaris; but now he was President, and he wanted to use... not only Self Management Leadership, but the whole strategic focusing thing, and his party was the centre-right, Catholic party. They're sufficiently fundamentalist for them to have a fit about Brahma Kumaris.... So we went there, but it had to be done within the context of a commercial enterprise. So, we set up a branch of a consulting company there. But the fact of the matter is, most of his senior people have... been to Oxford for the Brahma Kumaris program. Many have been here to Madhuban.... So the Brahma Kumaris have had a huge influence in the reform process there [in Mexico].... We have trained 90 facilitators from the government who are running these programs, 25,000 people, all the top level of government throughout the entire country have been through the course.... a management training program called Self Management Leadership, which has become the backbone of Brahma Kumaris management philosophy.
  • Soni, Dilip (2 September 2020). "A case file against BK Bharat". Jaisalmer News. Archived from the original on 4 December 2020.