Bridget of Sweden (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bridget of Sweden" in English language version.

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  • Vision of Saint Bridget in Chapter 8, "Revelations of St. Bridget, on the life and passion of Our Lord, and the life of His Blessed Mother", 1862 edition on archive.org

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  • Walsham, A. (August 2010). "Invisible Helpers: Angelic Intervention in Post-Reformation England". Past & Present. Vol. 208. Oxford University Press. pp. 77–130. doi:10.1093/pastj/gtq002. ISSN 0031-2746. OCLC 4639922714. Citing: Marshall, "Protestants and Fairies in Early-Modern England"; Margo Todd, "Fairies, Egyptians and Elders: Multiple Cosmologies in Post-Reformation Scotland", in Bridget Heal and Ole Peter Grell (eds.), The Impact of the European Reformation: Princes, Clergy and People (Aldershot, 2008).

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  • "Not So Secular Sweden by Matthew Milliner". First Things. Institute on Religion and Public Life. June 2014. Retrieved 18 May 2014. Bridget—or Birgitta as she is known in Sweden—left her homeland and travelled to Rome, Jerusalem, and Bethlehem, sending back precise instructions for the construction of the monastery I am now entering, known as the "Blue Church" after the unique color of the granite which it was constructed with. Birgitta insisted that the abbess, signifying the Virgin Mary, should preside over both nuns and monks.
  • Matthew Milliner (June 2014). "Not So Secular Sweden". First Things. Institute on Religion and Public Life. Retrieved 18 May 2014. Faced with the corruption of the Avignon papacy, she even predicted an eventual Vatican State, foretelling almost the exact boundaries delineated by Mussolini for Vatican City in 1921.
  • Milliner, Matthew (1 June 2014). "Not so secular Sweden". First Things. Archived from the original on 18 May 2014. Retrieved 8 October 2020. Quote: Martin Luther may have called her die tolle Brigit, “crazy Birgitta,” but there was her body—enclosed in a red casket, now tastefully tended by Lutherans.
  • "Not So Secular Sweden by Matthew Milliner". First Things. Institute on Religion and Public Life. June 2014. Retrieved 18 May 2014. But the Lutheran pastor who met us there was not the steward of an empty shell, but instead oversaw a living devotional site frequented by Protestants and Catholics alike. (It does not hurt that Birgitta's forceful critique of the papacy led some to see her as proto-Protestant.) After placing our fingers in the holes, my companions and I entered the complex, and were met with a beautiful cross celebrating Birgitta and her daughter Catherine, painted by a Pentecostal icon painter. Most remarkable was the vaulting of this massive Gothic complex. Brigittine nuns wear the "Crown of the Five Holy Wounds" with five red symbolic stones. In the same way, the five bosses connecting the Gothic ribbing are here painted red, causing pilgrims to momentarily become Brigittines themselves, their heads enclosed with the five wounds as they step under every vaulted bay. Although there was some destruction and damage to statues from invading Danish soldiers, most here have survived. We make our way to the still-preserved relics of Birgitta, but are interrupted by a bell. Thirty pilgrims stop to gather in the rear of the church for a Taizé prayer service before a gorgeous Byzantine icon of Christ made by that same Pentecostal painter.
  • "Not So Secular Sweden by Matthew Milliner". First Things. Institute on Religion and Public Life. June 2014. Retrieved 18 May 2014. Martin Luther may have called her die tolle Brigit, "crazy Birgitta," but there was her body—enclosed in a red casket, now tastefully tended by Lutherans.
  • "Not So Secular Sweden by Matthew Milliner". First Things. Institute on Religion and Public Life. June 2014. Retrieved 18 May 2014. Like England, Sweden went Protestant during the Reformation. But the Lutheran pastor who met us there was not the steward of an empty shell, but instead oversaw a living devotional site frequented by Protestants and Catholics alike. (It does not hurt that Birgitta's forceful critique of the papacy led some to see her as proto-Protestant.)

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  • Walsham, A. (August 2010). "Invisible Helpers: Angelic Intervention in Post-Reformation England". Past & Present. Vol. 208. Oxford University Press. pp. 77–130. doi:10.1093/pastj/gtq002. ISSN 0031-2746. OCLC 4639922714. Citing: Marshall, "Protestants and Fairies in Early-Modern England"; Margo Todd, "Fairies, Egyptians and Elders: Multiple Cosmologies in Post-Reformation Scotland", in Bridget Heal and Ole Peter Grell (eds.), The Impact of the European Reformation: Princes, Clergy and People (Aldershot, 2008).

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resurrectionpeople.org

  • "Notable Lutheran Saints". Resurrectionpeople.org. Archived from the original on 16 May 2019. Retrieved 16 July 2019.

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  • "Notable Lutheran Saints". Resurrectionpeople.org. Archived from the original on 16 May 2019. Retrieved 16 July 2019.
  • Ball, Judy. "Woman on a Bod Mission". Americancatholic.org. Saint Anthony Messenger. Archived from the original on 3 February 2013. Retrieved 17 April 2013.
  • Liturgical Feast of St. Bridget, Homily, 13 November 1999 Archived 3 March 2013 at the Wayback Machine.

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  • The Secret of Happiness: The Fifteen Prayers Revealed By Our Lord to Saint Bridget in the Church of Saint Paul in Rome (Pamphlet), Suzanne Foinard, Editions Sainte-Rita (1940). OCLC 25228073.

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  • Walsham, A. (August 2010). "Invisible Helpers: Angelic Intervention in Post-Reformation England". Past & Present. Vol. 208. Oxford University Press. pp. 77–130. doi:10.1093/pastj/gtq002. ISSN 0031-2746. OCLC 4639922714. Citing: Marshall, "Protestants and Fairies in Early-Modern England"; Margo Todd, "Fairies, Egyptians and Elders: Multiple Cosmologies in Post-Reformation Scotland", in Bridget Heal and Ole Peter Grell (eds.), The Impact of the European Reformation: Princes, Clergy and People (Aldershot, 2008).