Buddhism and Jainism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Buddhism and Jainism" in English language version.

refsWebsite

Global rank English rank

10web.archive.org

1^st place

6books.google.com

3^rd place

2britannica.com

40^th place

58^th place

1dhammatalks.net

low place

1suttacentral.net

low place

1archive.org

6^th place

1jainsamaj.org

low place

1cdlib.org

2,268^th place

1,400^th place

1philosophynow.org

low place

7,508^th place

archive.org

Benimadhab Barua (5 May 2010). The Ajivikas. General Books. pp. 68–69. ISBN 978-1-152-74433-2. Retrieved 30 October 2012.

books.google.com

Damien Keown; Charles S. Prebish (2013). Encyclopedia of Buddhism. Routledge. pp. 127–130. ISBN 978-1-136-98588-1.
[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN 978-1-136-22877-3. Archived from the original on 11 January 2023. Retrieved 3 May 2017.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. pp. 47, 51. ISBN 978-0-521-85241-8. Archived from the original on 11 January 2023. Retrieved 3 May 2017., Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich (2006). Theravada Buddhism. Routledge. p. 47. ISBN 978-1-134-90352-8. Archived from the original on 3 July 2023. Retrieved 3 May 2017., Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
Pruthi, R.K. (2004). Buddhism and Indian Civilization. Discovery Publishing House. p. 197. ISBN 978-81-71418664. Retrieved 1 April 2015.
John S. Strong (1989). The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Motilal Banarsidass Publ. pp. 232–233. ISBN 978-81-208-0616-0. Archived from the original on 3 July 2023. Retrieved 30 October 2012.
Steven L. Danver, ed. (22 December 2010). Popular Controversies in World History: Investigating History's Intriguing Questions: Investigating History's Intriguing Questions. ABC-CLIO. p. 99. ISBN 978-1-59884-078-0. Archived from the original on 3 July 2023. Retrieved 23 May 2013.
Le Phuoc (March 2010). Buddhist Architecture. Grafikol. p. 32. ISBN 978-0-9844043-0-8. Archived from the original on 3 July 2023. Retrieved 23 May 2013.

britannica.com

Jataka Archived 8 May 2015 at the Wayback Machine, Encyclopœdia Britannica.
[a] Anatta Archived 22 January 2021 at the Wayback Machine, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”).";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[d] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65–74;
[e] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246–249, from note 385 onwards;
[f] Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge, ISBN 978-0815336112, page 33

cdlib.org

content.cdlib.org

Jaini, Padmanabh S. (1991). Gender and salvation : Jaina debates on the spiritual liberation of women. Berkeley: University of California Press. ISBN 9780520068209. Archived from the original on 3 July 2023. Retrieved 29 September 2007.

dhammatalks.net

Vicittasarabivamsa, U (1992). "Chapter IX: The chronicle of twenty-four Buddhas". In Ko Lay, U; Tin Lwin, U (eds.). The great chronicle of Buddhas, Volume One, Part Two (PDF) (1st ed.). Yangon, Myanmar: Ti=Ni Publishing Center. pp. 130–321. Archived (PDF) from the original on 27 March 2016. Retrieved 20 October 2017.

jainsamaj.org

"RISHI BHASHIT AND PRINCIPLES OF JAINISM By Dr. Sagar Mal Jain". Archived from the original on 8 November 2016. Retrieved 8 November 2016.

philosophynow.org

[a] Anatta Archived 22 January 2021 at the Wayback Machine, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”).";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[d] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65–74;
[e] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246–249, from note 385 onwards;
[f] Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge, ISBN 978-0815336112, page 33

suttacentral.net

""Majjhimanikāya – Upāli Sutta" (MN 56)". Archived from the original on 20 October 2017. Retrieved 20 October 2017.

web.archive.org

[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN 978-1-136-22877-3. Archived from the original on 11 January 2023. Retrieved 3 May 2017.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. pp. 47, 51. ISBN 978-0-521-85241-8. Archived from the original on 11 January 2023. Retrieved 3 May 2017., Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich (2006). Theravada Buddhism. Routledge. p. 47. ISBN 978-1-134-90352-8. Archived from the original on 3 July 2023. Retrieved 3 May 2017., Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
Vicittasarabivamsa, U (1992). "Chapter IX: The chronicle of twenty-four Buddhas". In Ko Lay, U; Tin Lwin, U (eds.). The great chronicle of Buddhas, Volume One, Part Two (PDF) (1st ed.). Yangon, Myanmar: Ti=Ni Publishing Center. pp. 130–321. Archived (PDF) from the original on 27 March 2016. Retrieved 20 October 2017.
Jataka Archived 8 May 2015 at the Wayback Machine, Encyclopœdia Britannica.
""Majjhimanikāya – Upāli Sutta" (MN 56)". Archived from the original on 20 October 2017. Retrieved 20 October 2017.
John S. Strong (1989). The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Motilal Banarsidass Publ. pp. 232–233. ISBN 978-81-208-0616-0. Archived from the original on 3 July 2023. Retrieved 30 October 2012.
Steven L. Danver, ed. (22 December 2010). Popular Controversies in World History: Investigating History's Intriguing Questions: Investigating History's Intriguing Questions. ABC-CLIO. p. 99. ISBN 978-1-59884-078-0. Archived from the original on 3 July 2023. Retrieved 23 May 2013.
Le Phuoc (March 2010). Buddhist Architecture. Grafikol. p. 32. ISBN 978-0-9844043-0-8. Archived from the original on 3 July 2023. Retrieved 23 May 2013.
"RISHI BHASHIT AND PRINCIPLES OF JAINISM By Dr. Sagar Mal Jain". Archived from the original on 8 November 2016. Retrieved 8 November 2016.
Jaini, Padmanabh S. (1991). Gender and salvation : Jaina debates on the spiritual liberation of women. Berkeley: University of California Press. ISBN 9780520068209. Archived from the original on 3 July 2023. Retrieved 29 September 2007.
[a] Anatta Archived 22 January 2021 at the Wayback Machine, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”).";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[d] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65–74;
[e] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246–249, from note 385 onwards;
[f] Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge, ISBN 978-0815336112, page 33