"PHMC Historical Markers". Historical Marker Database. Pennsylvania Historical & Museum Commission. Archived from the original on December 7, 2013. Retrieved December 20, 2013.
Moses (1999), p. 133: "It was one thing to portray docile natives who had not progressed much since the late fifteenth century, but quite another matter to portray some of them as armed and dangerous." Indian Commissioner John H. Oberly explained in 1889: "The effect of traveling all over the country among, and associated with, the class of people usually accompanying shows, circuses and exhibitions, attended by all the immoral and unchristianizing surroundings incident to such a life, is not only most demoralizing to the present and future welfare of the Indian, but it creates a roaming and unsettled disposition and educates him in a manner entirely foreign and antagonistic to that which has been and now is the policy of the Government. Moses (1999), p. 69. Moses, Lester George (1999) [1996]. Wild West Shows and the Images of American Indians, 1883-1933. illustrated, reprint. Albuquerque NM: Univ. of New Mexico Press. ISBN9780826320896. Moses, Lester George (1999) [1996]. Wild West Shows and the Images of American Indians, 1883-1933. illustrated, reprint. Albuquerque NM: Univ. of New Mexico Press. ISBN9780826320896.
Zitkala-Sa (2003). Davidson, Cathy N.; Norris, Ada (eds.). American Indian Stories, Legends and Other Writings. Penguin Books. ISBN9780142437094. The policy of forbidding students to speak in their native tongue, as part of his "Kill the Indian in him, and save the man," provided the philosophical foundation of his program.
Dr. James Andrew McCauley, Professor Charles Francis Himes, Dr. George Edward Reed, Stephen Baird and Joshua Lippincott fostered the relationship between the institutions through religious services, advisory meetings, lectures and commencement speeches. See "Influence from the Faculty at Dickinson".
Financial difficulties, however, led the Bureau of Indian Affairs to withdraw its sponsorship and left the ethnological Indian Villages exhibit under the directorship of Frederick W. Putnam of Harvard's Peabody Museum of Archaeology and Ethnology. Trennert, Robert A. (1987). "Selling Indian Education at World's Fairs and Expositions, 1893–1904". American Indian Quarterly. 11 (2). Univ. of Nebraska Press: 203–20. doi:10.2307/1184042. JSTOR1184042.
Cahill, Cathleen (2008). ""You Think It Strange That I Can Love an Indian": Native Men, White Women, and Marriage in the Indian Service". Frontiers: A Journal of Women Studies. 29 (2/3): 106–145. doi:10.1353/fro.0.0014. JSTOR40071937. S2CID162325934.
Davis, Julie (2001). "American Indian Boarding School Experiences: Recent Studies from Native Perspectives". OAH Magazine of History. 15 (2): 20–2. doi:10.1093/maghis/15.2.20. JSTOR25163421.
Oshana, Maryann (1981). "Native American Women in Westerns: Reality and Myth". Frontiers: A Journal of Women Studies. 6 (3): 46–50. doi:10.2307/3346212. JSTOR3346212.
Financial difficulties, however, led the Bureau of Indian Affairs to withdraw its sponsorship and left the ethnological Indian Villages exhibit under the directorship of Frederick W. Putnam of Harvard's Peabody Museum of Archaeology and Ethnology. Trennert, Robert A. (1987). "Selling Indian Education at World's Fairs and Expositions, 1893–1904". American Indian Quarterly. 11 (2). Univ. of Nebraska Press: 203–20. doi:10.2307/1184042. JSTOR1184042.
Cahill, Cathleen (2008). ""You Think It Strange That I Can Love an Indian": Native Men, White Women, and Marriage in the Indian Service". Frontiers: A Journal of Women Studies. 29 (2/3): 106–145. doi:10.1353/fro.0.0014. JSTOR40071937. S2CID162325934.
Davis, Julie (2001). "American Indian Boarding School Experiences: Recent Studies from Native Perspectives". OAH Magazine of History. 15 (2): 20–2. doi:10.1093/maghis/15.2.20. JSTOR25163421.
Oshana, Maryann (1981). "Native American Women in Westerns: Reality and Myth". Frontiers: A Journal of Women Studies. 6 (3): 46–50. doi:10.2307/3346212. JSTOR3346212.
"Carlisle Indian School". National Historic Landmark summary listing. National Park Service. Archived from the original on May 29, 2009. Retrieved July 2, 2008.
pahistoricalmarkers.com
search.pahistoricalmarkers.com
"PHMC Historical Markers". Historical Marker Database. Pennsylvania Historical & Museum Commission. Archived from the original on December 7, 2013. Retrieved December 20, 2013.
proquest.com
search.proquest.com
Douglas, Ronald James (2010). Documenting ethnic cleansing in North America: Creating unseen tears (AAT 1482210) (M.F.A.). State University of New York at Buffalo. ProQuest757916758.
semanticscholar.org
api.semanticscholar.org
Cahill, Cathleen (2008). ""You Think It Strange That I Can Love an Indian": Native Men, White Women, and Marriage in the Indian Service". Frontiers: A Journal of Women Studies. 29 (2/3): 106–145. doi:10.1353/fro.0.0014. JSTOR40071937. S2CID162325934.
smithsonianmag.com
Binkovitz, Leah (January 16, 2013). "Who were the six Indian Chiefs in Teddy Roosevelt's Inaugural Parade?". smithsonianmag.com. "They were Quanah Parker of the Comanche, Buckskin Charlie from the Ute, Hollow Horn Bear and American Horse of the Sioux, Little Plume from the Blackfeet and the Apache warrior Geronimo. As they rode through the streets of Washington on horseback, despite criticism, Roosevelt applauded and waved his hat in appreciation."
A week or so before the inauguration, six famous chiefs from formerly hostile tribes, arrived in Carlisle to head the school's contingent in the parade. But, before they left for Washington, there was much to do. First, they spoke to an assembly of students through interpreters. A dress rehearsal was held on the main street of Carlisle to practice for the parade. The "Carlisle Herald" predicted that the group would be one of the big parade's star attractions. Those marching in the parade were woken at 3:45 a.m., had breakfast at 4:30, and were the special train to Washington at 5:30. As the train rolled out of Carlisle, a heavy snow fell, but later the sun burned through, making for a fine day weather-wise. Fortunately, the travelers had lunch on the train because it was late in arriving in Washington. They were hurried into the last division of the Military Grand Division. Originally, they were to have been in the Civic Grand Division, but Gen. Chaffee transferred all cadets under arms to the military division, putting them in a separate brigade. "Carlisle Indian School - 1905 Inaugural Parade". Tom Benjey. 2009.
"Carlisle Indian School". National Historic Landmark summary listing. National Park Service. Archived from the original on May 29, 2009. Retrieved July 2, 2008.
United States. Congress. Senate. Committee on Labor and Public Welfare. Special Subcommittee on Indian Education. (1969). Indian education: a national tragedy, a national challenge. 1969 report of the Committee on Labor and Public Welfare, United States Senate. U.S. Govt. Print. Off. OCLC55389.
Annual Report of the Commissioner of Indian Affairs to the Secretary of the Interior for ... the year 1886. Forgotten Books. 2016. ISBN9781333007492. OCLC978555933.