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Catalogue of Women (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Catalogue of Women" in English language version.

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30doi.org
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  • The Latin transliterations Eoeae and Ehoeae are also used (e.g. Cantilena (1979), Solmsen (1981)); see Title and the ē' hoiē-formula, below. Though rare, Mulierum Catalogus, the Latin translation of Γυναικῶν Κατάλογος, might also be encountered (e.g. Nasta (2006)). The work is commonly cited by the abbreviations Cat., CW (occasionally HCW) or GK (= Gynaikon Katalogos). Solmsen, F. (1981), "The Sacrifice of Agamemnon's Daughter in Hesiod's Ehoeae", American Journal of Philology, 102 (4): 353–58, doi:10.2307/294322, JSTOR 294322. Nasta, M. (2006), "La typologie des catalogues d'Éhées: Un réseau généalogique thématisé", Kernos, 19: 59–78, doi:10.4000/kernos.430 (cited by paragraph of the online edition).
  • West (1963c, pp. 754–5) believes that Sisyphus had originally taken Mestra on credit, and Erysichthon claims, now that the girl is back in his possession, that the transaction has not been finalized. In West's opinion, the verdict forces Erysichthon to give him some goods as a penalty. Casanova (1977) believes that Sisyphus had paid for Mestra, and that Erysichthon now demands a new deal: the judgement rules against Erysichthon; further conjectures are presented by Ormand (2004, pp. 334–6). West, M. L. (1963c), "(review of P.Oxy. XXVIII)", Gnomon, 35: 752–9. Casanova, A. (1977), "Lite per un matrimonio truffaldino nella Grecia arcaica (Hes. fr. 43 M.–W.)", Prometheus, 3: 21–38. Ormand, K. (2004), "Marriage, Identity, and the Tale of Mestra in the Hesiodic Catalogue of Women", American Journal of Philology, 125 (3): 303–38, doi:10.1353/ajp.2004.0030, JSTOR 1562169, PMID 21966749, S2CID 36204915.
  • The general consensus is that this is Athena because she occasionally acts as Zeus's courier and because the goddess is referred to as the "daughter of great aegis-bearing Zeus" (αἰγιόχοιο Διὸς κούρη μεγάλοιο, aigiokhoio Dios kourē megaloio), one of Athena's common appellations; cf. Lobel (1964, p. 6), Janko (1984, p. 302), DePew (1994, pp. 413–15). Casanova (1969a, pp. 33–4), argues that similar epithets are also applied to Artemis, and that her central role in the myth and status as the goddess of both the hunt and the taming of animals would make her a deity more likely to cure the hunting dogs of their madness in line 15. Lobel, E. (1964), The Oxyrhynchus Papyri: Part XXX, London{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. DePew, M. (1994), "POxy 2509 and Callimachus' Lavacrum Palladis: αἰγιόχοιο Διὸς κούρη μεγάλοιο", Classical Quarterly, 44 (2): 410–26, doi:10.1017/s000983880004386x, JSTOR 639644, S2CID 170911616. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46.
  • More doubtful is the attribution of ten corrupt verses found in the manuscripts of Apld. Bibl. 3.4.4 which concern the Actaeon myth. After relating the motivation for Actaeon's death which was found in the Catalogue (but attributing it to Acusilaus), Apld. reports the better-known version, in which the transformation and death are punishment for Actaeon's having seen Artemis bathing. He continues to say that Artemis transformed him into a stag and drove the dogs into a "madness" (λύσσα, cf. P.Oxy. 2509.15) so that they wouldn't recognize their master as they devoured him. Distraught, they then went in search of Actaeon, before coming back to the cave of Chiron, who made an image of the dead man so as to cease their grief. Following this paraphrase are the ten verses interpolated into the text of the Bibliotheca (Janko (1984, p. 305)) which name some of the hounds and describe their rending of Actaeon. Malten (1911, pp. 20–3) and Casanova (1969a) believe that these lines also derive from the Catalogue, but many consider them Hellenistic (e.g. Powell (1925)), and none of the recent editions include them; cf. Janko (1984, pp. 305–7). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46. Powell, J.U. (1925), Collectanea Alexandrina, Oxford{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377.
  • The Catalogue as "map" is from Hunter (2005b, p. 1); for constructions of intra-Hellenic identities, see West (1985a, pp. 7–11), Fowler (1998), Hunter (2005b, p. 3). Hunter, R. (2005b), Introduction, in Hunter (2005a), pp. 1–4. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Fowler, R.L. (1998), "Genealogical Thinking, Hesiod's Catalogue, and the Creation of the Hellenes", Cambridge Classical Journal, 44: 1–19, doi:10.1017/s0068673500002200, S2CID 140149089. Hunter, R. (2005b), Introduction, in Hunter (2005a), pp. 1–4.
  • Suda s.v. Ἡσίοδος (η 583); Tzetzes, Exegesis of the Iliad p. 63.14. Cardin (2009) argues that Tzetzes understood Heroic Genealogy to be the title of a work distinct from the Catalogue. Servius (on Vergil, Aeneid 7.268) calls the poem Περὶ γυναικῶν, Concerning Women. Cardin, M (2009), "Heroogonia. Il Catalogo delle donne di Giovanni Tzetze", Philologus, 153 (2): 237–49, doi:10.1524/phil.2009.0018, S2CID 161507691.
  • Cohen (1986) has argued that the Catalogue and Megalai Ehoiai were the same poem, or that the latter was the title of an expanded edition of the former, but the vast majority of scholars view these as two distinct works; see, most recently, D'Alessio (2005a). Cohen, I.M. (1986), "The Hesiodic Catalogue of Women and Megalai Ehoiai", Phoenix, 40 (2): 127–42, doi:10.2307/1088507, JSTOR 1088507. D'Alessio, G.B. (2005a), "The Megalai Ehoiai: A Survey of the Fragments", in Hunter (2005a), pp. 176–216.
  • Cat. fr. 1.6–7: "For common then were the tables, common the thrones, among immortal gods and humans liable to death." (ξυναὶ γὰρ τότε δα⌊ῖτες ἔσαν, ξυνοὶ δὲ θόωκοι | ἀθανάτοις τε θε⌊οῖσι καταθνητοῖς τ' ἀνθρώποις.); cf. Clauss (1990) on Thecoritus' and Apollonius' engagement with this couplet, Pontani (2000) on Catllus 64. In Rzach (1913) this couplet (his fr. 82) is tentatively assigned to the wedding of Peleus and Thetis. Clauss, J.J. (1990), "Hellenistic Imitations of Hesiod Catalogue of Women fr. 1, 6–7 M.-W.", Quaderni Urbinati di Cultura Classica, 36 (3): 129–40, doi:10.2307/20547068, JSTOR 20547068 Pontani, F. (2000), "Catullus 64 and the Hesiodic Catalogue: A Suggestion", Philologus, 144 (2): 267–76, doi:10.1524/phil.2000.144.2.267, S2CID 163052183. Rzach, A. (1913), Hesiodi Carmina (3rd rev. ed.), Leipzig, ISBN 978-3-598-71418-4{{citation}}: CS1 maint: location missing publisher (link).
  • Comparison among heroes: West (1961, p. 141), cf. West (1985a, p. 124), Clay (2005, pp. 26–7); comparison between heroes and contemporary men: Merkelbach (1968c, p. 129); comparison between heroes and gods: Stiewe (1962, p. 292), following Merkelbach (1957). Further theories can be found in Treu (1957), and a summary of the issues, with further bibliography, will be found at Hirschberger (2004, pp. 164, 165, 167). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Clay, J.S. (2005), "The Beginning and End of the Hesiodic Catalogue of Women and its Relation to Hesiod", in Hunter (2005a), pp. 25–34. Merkelbach, R. (1968c), "Das Prooemium des hesiodeischen Katalogs", Zeitschrift für Papyrologie und Epigraphik, 3: 126–33. Stiewe, K. (1962), "Die Entstehungszeit der hesiodischen Frauenkataloge", Philologus, 106 (1–2): 291–99, doi:10.1524/phil.1962.106.12.291, S2CID 164444376. Merkelbach, R. (1957), Die Hesiodfragmente auf Papyrus, Leipzig{{citation}}: CS1 maint: location missing publisher (link). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • Cat. fr. 1.15–22. The supplement of Hephaestus' name in line 20 was proposed by Lobel (1956) and accepted by Stiewe (1962) and Most (2007). Lobel, E. (1956), The Oxyrhynchus Papyri: Part XXIII, London{{citation}}: CS1 maint: location missing publisher (link). Stiewe, K. (1962), "Die Entstehungszeit der hesiodischen Frauenkataloge", Philologus, 106 (1–2): 291–99, doi:10.1524/phil.1962.106.12.291, S2CID 164444376. Most, G. W. (2007). Hesiod: The Shield, Catalogue, Other Fragments. Loeb Classical Library. Vol. 503. Cambridge, MA. ISBN 978-0-674-99623-6.{{cite book}}: CS1 maint: location missing publisher (link) English translation with facing Greek text; takes much recent scholarship into consideration.
  • Cf. West (2006a, p. 289). West, M. L. (2006a), "(review of Hirschberger (2004))", Gnomon, 79: 289–94, doi:10.17104/0017-1417_2007_4_289.
  • Meliadò (2003); cf. West (2006a, p. 289). Meliadò, C. (2003), "Un nuovo frammento esiodeo in uno scolio a Teocrito", Zeitschrift für Papyrologie und Epigraphik, 145: 1–5, JSTOR 20191692. West, M. L. (2006a), "(review of Hirschberger (2004))", Gnomon, 79: 289–94, doi:10.17104/0017-1417_2007_4_289.
  • West (1985a, p. 49); Davies (1986, p. 8) considers his "exciting" judgement to be "one of the few really implausible portions" of West's study. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375.
  • Renner (1978, pp. 287–9). Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036.
  • Clay (2005, pp. 29–31) and Gonzalez (2010). Clay, J.S. (2005), "The Beginning and End of the Hesiodic Catalogue of Women and its Relation to Hesiod", in Hunter (2005a), pp. 25–34. Gonzalez, J.M. (2010), "The Catalogue of Women and the End of the Heroic Age (Hes. fr. 204.94–103 M–W)", Transactions of the American Philological Association, 140 (2): 375–422, doi:10.1353/apa.2010.a402238, JSTOR 40890984, S2CID 259787408.
  • D'Alessio (2005a, pp. 206–7); cf. Cohen (1986, p. 34). D'Alessio, G.B. (2005a), "The Megalai Ehoiai: A Survey of the Fragments", in Hunter (2005a), pp. 176–216. Cohen, I.M. (1986), "The Hesiodic Catalogue of Women and Megalai Ehoiai", Phoenix, 40 (2): 127–42, doi:10.2307/1088507, JSTOR 1088507.
  • Cat. fr. 217A OCT, first edited by Renner (1978). Before the publication of the dictionary, some version of the myth appeared to be attributed to the Cat. (called the Ehoiai) by Philodemus (On Piety B 6552–55 Obbink), but, because of great damage to that text, Merkelbach and West printed it as a doubtful fragment (fr. 346); the Philodemus fragment contains very little more than the name Actaeon and the citation. Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036.
  • The role of Zeus in the myth is not made explicit (or, at least, does not survive) in the papyri, but has been assumed by scholars; cf. Renner (1978, p. 283), Hirschberger (2004, p. 394). Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • West (1966b, p. 22). Twenty years later, West was "still loth to believe" the fragment was Hesiodic (West (1985a, p. 88)). (À propos of Cat. fr. 42, which reports that Chiron married a Naiad, M–W do, however, cite a parallel at P.Oxy. 2509, line 3.) West, M. L. (1966b), "New Fragments of Greek Poetry", Classical Review, 16 (1): 21–4, doi:10.1017/s0009840x00320182, JSTOR 706514, S2CID 162652916. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • On the age of the fragment, see Janko (1984) and Führer (1989); the case is made for its inclusion in the Catalogue by Casanova (1969a), Janko (1984) and Hirschberger (2004). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Führer, R. (1989), "Hes. P.Oxy. 2509", Museum Helveticum, 46: 237–8. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46. Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • Cf. Solmsen (1982), Wilamowitz (1905, pp. 123–4). Compare Pausanias 2.26.7 = Cat. fr. 50, who says that someone might have inserted into the Catalogue an account of Asclepius' birth which made the healing god a son of Messenian Arsinoe in order to please the Messenians. Solmsen, F. (1982), "The Earliest Stages in Hesiod's Text", Harvard Studies in Classical Philology, 86: 1–31, doi:10.2307/311181, JSTOR 311181. Wilamowitz-Moellendorf, U. von (1905), "Lesefrüchte", Hermes, 40 (1): 116–53, JSTOR 4472979.
  • West (1999, p. 380); cf. West (1985a, pp. 136–7). West, M. L. (1999), "The Invention of Homer", Classical Quarterly, 49 (2): 364–82, doi:10.1093/cq/49.2.364, JSTOR 639863. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • Proposed at West (1985a, p. 136), West (1999, p. 380). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). West, M. L. (1999), "The Invention of Homer", Classical Quarterly, 49 (2): 364–82, doi:10.1093/cq/49.2.364, JSTOR 639863.
  • It is considered persuasive, if not certain, by (e.g.) Davies (1986) and Rutherford (2005). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375. Rutherford, I. (2005), "Mestra at Athens: Hesiod fr. 43 and the Poetics of Panhellenism", in Hunter (2005a), pp. 99–117.
  • Fowler (1998). Fowler, R.L. (1998), "Genealogical Thinking, Hesiod's Catalogue, and the Creation of the Hellenes", Cambridge Classical Journal, 44: 1–19, doi:10.1017/s0068673500002200, S2CID 140149089.
  • Hirschberger (2004, pp. 48–51). West (1985a, pp. 133–4), does not believe that Stesichorus actually alluded to the Catalogue, but that he alluded to another epic (or epic tradition) which paralleled the content of the Hesiodic poem; the authors who report that Stesichorus engaged with "Hesiod" on this point engaged in inference, according to West. Viewing the Catalogue as a product of a period when writing had already become a widely employed medium, Nasta (2006) also considers the late seventh or early sixth century BCE to be the likeliest period of composition. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Nasta, M. (2006), "La typologie des catalogues d'Éhées: Un réseau généalogique thématisé", Kernos, 19: 59–78, doi:10.4000/kernos.430 (cited by paragraph of the online edition).
  • See, for example, Hunter (2005c), Asquith (2005) and the allusions to the poem collected in West (1969) and West (1986). Hunter, R. (2005c), "The Hesiodic Catalogue and Hellenistic Poetry", in Hunter (2005a), pp. 1–4. Asquith, H. (2005), "From Genealogy to Catalogue: The Hellenistic Adaptation of the Hesiodic Catalogue Form", in Hunter (2005a), pp. 266–86. West, M. L. (1969), "Echoes and Imitations of the Hesiodic Poems", Philologus, 113 (1–2): 1–9, doi:10.1524/phil.1969.113.12.1, S2CID 164413054. West, M. L. (1986), "Further Echoes and Imitations of the Hesiodic Poems", Philologus, 130 (1–2): 1–7, doi:10.1524/phil.1986.130.12.1, S2CID 165031840.
  • Pontani (2000). Pontani, F. (2000), "Catullus 64 and the Hesiodic Catalogue: A Suggestion", Philologus, 144 (2): 267–76, doi:10.1524/phil.2000.144.2.267, S2CID 163052183.
  • Boyd (1992, pp. 231–3). Boyd, B.W. (1992), "Virgil's Camilla and the Traditions of Catalogue and Ecphrasis (Aeneid 7.803–17)", American Journal of Philology, 113 (2): 213–34, doi:10.2307/295558, JSTOR 295558.
  • Kirchhoff (1860). Kirchhoff, A. (1860), "Homerische excurse", Philologus, 15 (1–3): 1–29, doi:10.1524/phil.1860.15.13.1, S2CID 164689571.

jstor.org

  • The Latin transliterations Eoeae and Ehoeae are also used (e.g. Cantilena (1979), Solmsen (1981)); see Title and the ē' hoiē-formula, below. Though rare, Mulierum Catalogus, the Latin translation of Γυναικῶν Κατάλογος, might also be encountered (e.g. Nasta (2006)). The work is commonly cited by the abbreviations Cat., CW (occasionally HCW) or GK (= Gynaikon Katalogos). Solmsen, F. (1981), "The Sacrifice of Agamemnon's Daughter in Hesiod's Ehoeae", American Journal of Philology, 102 (4): 353–58, doi:10.2307/294322, JSTOR 294322. Nasta, M. (2006), "La typologie des catalogues d'Éhées: Un réseau généalogique thématisé", Kernos, 19: 59–78, doi:10.4000/kernos.430 (cited by paragraph of the online edition).
  • West (1963c, pp. 754–5) believes that Sisyphus had originally taken Mestra on credit, and Erysichthon claims, now that the girl is back in his possession, that the transaction has not been finalized. In West's opinion, the verdict forces Erysichthon to give him some goods as a penalty. Casanova (1977) believes that Sisyphus had paid for Mestra, and that Erysichthon now demands a new deal: the judgement rules against Erysichthon; further conjectures are presented by Ormand (2004, pp. 334–6). West, M. L. (1963c), "(review of P.Oxy. XXVIII)", Gnomon, 35: 752–9. Casanova, A. (1977), "Lite per un matrimonio truffaldino nella Grecia arcaica (Hes. fr. 43 M.–W.)", Prometheus, 3: 21–38. Ormand, K. (2004), "Marriage, Identity, and the Tale of Mestra in the Hesiodic Catalogue of Women", American Journal of Philology, 125 (3): 303–38, doi:10.1353/ajp.2004.0030, JSTOR 1562169, PMID 21966749, S2CID 36204915.
  • The general consensus is that this is Athena because she occasionally acts as Zeus's courier and because the goddess is referred to as the "daughter of great aegis-bearing Zeus" (αἰγιόχοιο Διὸς κούρη μεγάλοιο, aigiokhoio Dios kourē megaloio), one of Athena's common appellations; cf. Lobel (1964, p. 6), Janko (1984, p. 302), DePew (1994, pp. 413–15). Casanova (1969a, pp. 33–4), argues that similar epithets are also applied to Artemis, and that her central role in the myth and status as the goddess of both the hunt and the taming of animals would make her a deity more likely to cure the hunting dogs of their madness in line 15. Lobel, E. (1964), The Oxyrhynchus Papyri: Part XXX, London{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. DePew, M. (1994), "POxy 2509 and Callimachus' Lavacrum Palladis: αἰγιόχοιο Διὸς κούρη μεγάλοιο", Classical Quarterly, 44 (2): 410–26, doi:10.1017/s000983880004386x, JSTOR 639644, S2CID 170911616. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46.
  • More doubtful is the attribution of ten corrupt verses found in the manuscripts of Apld. Bibl. 3.4.4 which concern the Actaeon myth. After relating the motivation for Actaeon's death which was found in the Catalogue (but attributing it to Acusilaus), Apld. reports the better-known version, in which the transformation and death are punishment for Actaeon's having seen Artemis bathing. He continues to say that Artemis transformed him into a stag and drove the dogs into a "madness" (λύσσα, cf. P.Oxy. 2509.15) so that they wouldn't recognize their master as they devoured him. Distraught, they then went in search of Actaeon, before coming back to the cave of Chiron, who made an image of the dead man so as to cease their grief. Following this paraphrase are the ten verses interpolated into the text of the Bibliotheca (Janko (1984, p. 305)) which name some of the hounds and describe their rending of Actaeon. Malten (1911, pp. 20–3) and Casanova (1969a) believe that these lines also derive from the Catalogue, but many consider them Hellenistic (e.g. Powell (1925)), and none of the recent editions include them; cf. Janko (1984, pp. 305–7). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46. Powell, J.U. (1925), Collectanea Alexandrina, Oxford{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377.
  • The situation is complicated by the fact that the word translated as "verses" above, ἔπη, can also mean "poem" (cf. LSJ s.v. ἔπος). Hirschberger (2004, p. 42), appears to follow the latter interpretation; cf., already, Marckscheffel (1840, p. 140) on this passage and Merkelbach & West (1965, p. 300) on a similar issue regarding the Wedding of Ceyx. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). Marckscheffel, G. (1840), Hesiodi, Eumeli, Cinaethonis, Asii et Carminis Naupactii fragmenta, Leipzig: Sumtibus F.C.G. Vogelii. Merkelbach, R.; West, M. L. (1965), "The Wedding of Ceyx" (PDF), Rheinisches Museum für Philologie, 108 (4): 300–17, JSTOR 41244271.
  • Cohen (1986) has argued that the Catalogue and Megalai Ehoiai were the same poem, or that the latter was the title of an expanded edition of the former, but the vast majority of scholars view these as two distinct works; see, most recently, D'Alessio (2005a). Cohen, I.M. (1986), "The Hesiodic Catalogue of Women and Megalai Ehoiai", Phoenix, 40 (2): 127–42, doi:10.2307/1088507, JSTOR 1088507. D'Alessio, G.B. (2005a), "The Megalai Ehoiai: A Survey of the Fragments", in Hunter (2005a), pp. 176–216.
  • Cat. fr. 1.6–7: "For common then were the tables, common the thrones, among immortal gods and humans liable to death." (ξυναὶ γὰρ τότε δα⌊ῖτες ἔσαν, ξυνοὶ δὲ θόωκοι | ἀθανάτοις τε θε⌊οῖσι καταθνητοῖς τ' ἀνθρώποις.); cf. Clauss (1990) on Thecoritus' and Apollonius' engagement with this couplet, Pontani (2000) on Catllus 64. In Rzach (1913) this couplet (his fr. 82) is tentatively assigned to the wedding of Peleus and Thetis. Clauss, J.J. (1990), "Hellenistic Imitations of Hesiod Catalogue of Women fr. 1, 6–7 M.-W.", Quaderni Urbinati di Cultura Classica, 36 (3): 129–40, doi:10.2307/20547068, JSTOR 20547068 Pontani, F. (2000), "Catullus 64 and the Hesiodic Catalogue: A Suggestion", Philologus, 144 (2): 267–76, doi:10.1524/phil.2000.144.2.267, S2CID 163052183. Rzach, A. (1913), Hesiodi Carmina (3rd rev. ed.), Leipzig, ISBN 978-3-598-71418-4{{citation}}: CS1 maint: location missing publisher (link).
  • Cat. fr. 10a.25–8 OCT. For the form of Deion–Deioneus' name, see West (1983). West, M. L. (1983), "The Hesiodic Catalogue: Xouthids and Aiolids", Zeitschrift für Papyrologie und Epigraphik, 53: 33–6, JSTOR 20183911.
  • West (1985a, p. 169) believes that the mediator "can only be Athena," but corruption in the papyrus must be assumed in order to supply her name; cf. Merkelbach & West (1967, fr. 43a.38 app. crit.). Casanova (1977, p. 23) prefers the Oracle at Delphi. Kakridis (1975, pp. 21–2) would have Mestra deliver the verdict herself. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Merkelbach, R.; West, M. L. (1967), Fragmenta Hesiodea, Oxford, ISBN 978-0-19-814171-6{{citation}}: CS1 maint: location missing publisher (link). Casanova, A. (1977), "Lite per un matrimonio truffaldino nella Grecia arcaica (Hes. fr. 43 M.–W.)", Prometheus, 3: 21–38. Kakridis, J.-Th. (1975), "Μήστρα: Zu Hesiods frg. 43a M.–W.", Zeitschrift für Papyrologie und Epigraphik, 18: 17–25, JSTOR 20180888.
  • Meliadò (2003); cf. West (2006a, p. 289). Meliadò, C. (2003), "Un nuovo frammento esiodeo in uno scolio a Teocrito", Zeitschrift für Papyrologie und Epigraphik, 145: 1–5, JSTOR 20191692. West, M. L. (2006a), "(review of Hirschberger (2004))", Gnomon, 79: 289–94, doi:10.17104/0017-1417_2007_4_289.
  • West (1985a, p. 49); Davies (1986, p. 8) considers his "exciting" judgement to be "one of the few really implausible portions" of West's study. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375.
  • Renner (1978, pp. 287–9). Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036.
  • Clay (2005, pp. 29–31) and Gonzalez (2010). Clay, J.S. (2005), "The Beginning and End of the Hesiodic Catalogue of Women and its Relation to Hesiod", in Hunter (2005a), pp. 25–34. Gonzalez, J.M. (2010), "The Catalogue of Women and the End of the Heroic Age (Hes. fr. 204.94–103 M–W)", Transactions of the American Philological Association, 140 (2): 375–422, doi:10.1353/apa.2010.a402238, JSTOR 40890984, S2CID 259787408.
  • Cat. fr. 204.124–30; the text is that of Hirschberger (2004) fr. 110, incorporating the emendations of Beck (1980). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). Beck, W. (1980), "Hesiod Fr. 204, 127 M.–W.", Zeitschrift für Papyrologie und Epigraphik, 38: 46, JSTOR 20171844.
  • D'Alessio (2005a, pp. 206–7); cf. Cohen (1986, p. 34). D'Alessio, G.B. (2005a), "The Megalai Ehoiai: A Survey of the Fragments", in Hunter (2005a), pp. 176–216. Cohen, I.M. (1986), "The Hesiodic Catalogue of Women and Megalai Ehoiai", Phoenix, 40 (2): 127–42, doi:10.2307/1088507, JSTOR 1088507.
  • Cat. fr. 217A OCT, first edited by Renner (1978). Before the publication of the dictionary, some version of the myth appeared to be attributed to the Cat. (called the Ehoiai) by Philodemus (On Piety B 6552–55 Obbink), but, because of great damage to that text, Merkelbach and West printed it as a doubtful fragment (fr. 346); the Philodemus fragment contains very little more than the name Actaeon and the citation. Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036.
  • The role of Zeus in the myth is not made explicit (or, at least, does not survive) in the papyri, but has been assumed by scholars; cf. Renner (1978, p. 283), Hirschberger (2004, p. 394). Renner, T. (1978), "A Papyrus Dictionary of Metamorphoses", Harvard Studies in Classical Philology, 82: 277–93, doi:10.2307/311036, JSTOR 311036. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • West (1966b, p. 22). Twenty years later, West was "still loth to believe" the fragment was Hesiodic (West (1985a, p. 88)). (À propos of Cat. fr. 42, which reports that Chiron married a Naiad, M–W do, however, cite a parallel at P.Oxy. 2509, line 3.) West, M. L. (1966b), "New Fragments of Greek Poetry", Classical Review, 16 (1): 21–4, doi:10.1017/s0009840x00320182, JSTOR 706514, S2CID 162652916. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • On the age of the fragment, see Janko (1984) and Führer (1989); the case is made for its inclusion in the Catalogue by Casanova (1969a), Janko (1984) and Hirschberger (2004). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Führer, R. (1989), "Hes. P.Oxy. 2509", Museum Helveticum, 46: 237–8. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46. Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • Cf. Solmsen (1982), Wilamowitz (1905, pp. 123–4). Compare Pausanias 2.26.7 = Cat. fr. 50, who says that someone might have inserted into the Catalogue an account of Asclepius' birth which made the healing god a son of Messenian Arsinoe in order to please the Messenians. Solmsen, F. (1982), "The Earliest Stages in Hesiod's Text", Harvard Studies in Classical Philology, 86: 1–31, doi:10.2307/311181, JSTOR 311181. Wilamowitz-Moellendorf, U. von (1905), "Lesefrüchte", Hermes, 40 (1): 116–53, JSTOR 4472979.
  • West (1999, p. 380); cf. West (1985a, pp. 136–7). West, M. L. (1999), "The Invention of Homer", Classical Quarterly, 49 (2): 364–82, doi:10.1093/cq/49.2.364, JSTOR 639863. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • Proposed at West (1985a, p. 136), West (1999, p. 380). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). West, M. L. (1999), "The Invention of Homer", Classical Quarterly, 49 (2): 364–82, doi:10.1093/cq/49.2.364, JSTOR 639863.
  • It is considered persuasive, if not certain, by (e.g.) Davies (1986) and Rutherford (2005). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375. Rutherford, I. (2005), "Mestra at Athens: Hesiod fr. 43 and the Poetics of Panhellenism", in Hunter (2005a), pp. 99–117.
  • Boyd (1992, pp. 231–3). Boyd, B.W. (1992), "Virgil's Camilla and the Traditions of Catalogue and Ecphrasis (Aeneid 7.803–17)", American Journal of Philology, 113 (2): 213–34, doi:10.2307/295558, JSTOR 295558.

nih.gov

pubmed.ncbi.nlm.nih.gov

  • West (1963c, pp. 754–5) believes that Sisyphus had originally taken Mestra on credit, and Erysichthon claims, now that the girl is back in his possession, that the transaction has not been finalized. In West's opinion, the verdict forces Erysichthon to give him some goods as a penalty. Casanova (1977) believes that Sisyphus had paid for Mestra, and that Erysichthon now demands a new deal: the judgement rules against Erysichthon; further conjectures are presented by Ormand (2004, pp. 334–6). West, M. L. (1963c), "(review of P.Oxy. XXVIII)", Gnomon, 35: 752–9. Casanova, A. (1977), "Lite per un matrimonio truffaldino nella Grecia arcaica (Hes. fr. 43 M.–W.)", Prometheus, 3: 21–38. Ormand, K. (2004), "Marriage, Identity, and the Tale of Mestra in the Hesiodic Catalogue of Women", American Journal of Philology, 125 (3): 303–38, doi:10.1353/ajp.2004.0030, JSTOR 1562169, PMID 21966749, S2CID 36204915.

seals.ch

retro.seals.ch

semanticscholar.org

api.semanticscholar.org

  • West (1963c, pp. 754–5) believes that Sisyphus had originally taken Mestra on credit, and Erysichthon claims, now that the girl is back in his possession, that the transaction has not been finalized. In West's opinion, the verdict forces Erysichthon to give him some goods as a penalty. Casanova (1977) believes that Sisyphus had paid for Mestra, and that Erysichthon now demands a new deal: the judgement rules against Erysichthon; further conjectures are presented by Ormand (2004, pp. 334–6). West, M. L. (1963c), "(review of P.Oxy. XXVIII)", Gnomon, 35: 752–9. Casanova, A. (1977), "Lite per un matrimonio truffaldino nella Grecia arcaica (Hes. fr. 43 M.–W.)", Prometheus, 3: 21–38. Ormand, K. (2004), "Marriage, Identity, and the Tale of Mestra in the Hesiodic Catalogue of Women", American Journal of Philology, 125 (3): 303–38, doi:10.1353/ajp.2004.0030, JSTOR 1562169, PMID 21966749, S2CID 36204915.
  • The general consensus is that this is Athena because she occasionally acts as Zeus's courier and because the goddess is referred to as the "daughter of great aegis-bearing Zeus" (αἰγιόχοιο Διὸς κούρη μεγάλοιο, aigiokhoio Dios kourē megaloio), one of Athena's common appellations; cf. Lobel (1964, p. 6), Janko (1984, p. 302), DePew (1994, pp. 413–15). Casanova (1969a, pp. 33–4), argues that similar epithets are also applied to Artemis, and that her central role in the myth and status as the goddess of both the hunt and the taming of animals would make her a deity more likely to cure the hunting dogs of their madness in line 15. Lobel, E. (1964), The Oxyrhynchus Papyri: Part XXX, London{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. DePew, M. (1994), "POxy 2509 and Callimachus' Lavacrum Palladis: αἰγιόχοιο Διὸς κούρη μεγάλοιο", Classical Quarterly, 44 (2): 410–26, doi:10.1017/s000983880004386x, JSTOR 639644, S2CID 170911616. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46.
  • The Catalogue as "map" is from Hunter (2005b, p. 1); for constructions of intra-Hellenic identities, see West (1985a, pp. 7–11), Fowler (1998), Hunter (2005b, p. 3). Hunter, R. (2005b), Introduction, in Hunter (2005a), pp. 1–4. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Fowler, R.L. (1998), "Genealogical Thinking, Hesiod's Catalogue, and the Creation of the Hellenes", Cambridge Classical Journal, 44: 1–19, doi:10.1017/s0068673500002200, S2CID 140149089. Hunter, R. (2005b), Introduction, in Hunter (2005a), pp. 1–4.
  • Suda s.v. Ἡσίοδος (η 583); Tzetzes, Exegesis of the Iliad p. 63.14. Cardin (2009) argues that Tzetzes understood Heroic Genealogy to be the title of a work distinct from the Catalogue. Servius (on Vergil, Aeneid 7.268) calls the poem Περὶ γυναικῶν, Concerning Women. Cardin, M (2009), "Heroogonia. Il Catalogo delle donne di Giovanni Tzetze", Philologus, 153 (2): 237–49, doi:10.1524/phil.2009.0018, S2CID 161507691.
  • Cat. fr. 1.6–7: "For common then were the tables, common the thrones, among immortal gods and humans liable to death." (ξυναὶ γὰρ τότε δα⌊ῖτες ἔσαν, ξυνοὶ δὲ θόωκοι | ἀθανάτοις τε θε⌊οῖσι καταθνητοῖς τ' ἀνθρώποις.); cf. Clauss (1990) on Thecoritus' and Apollonius' engagement with this couplet, Pontani (2000) on Catllus 64. In Rzach (1913) this couplet (his fr. 82) is tentatively assigned to the wedding of Peleus and Thetis. Clauss, J.J. (1990), "Hellenistic Imitations of Hesiod Catalogue of Women fr. 1, 6–7 M.-W.", Quaderni Urbinati di Cultura Classica, 36 (3): 129–40, doi:10.2307/20547068, JSTOR 20547068 Pontani, F. (2000), "Catullus 64 and the Hesiodic Catalogue: A Suggestion", Philologus, 144 (2): 267–76, doi:10.1524/phil.2000.144.2.267, S2CID 163052183. Rzach, A. (1913), Hesiodi Carmina (3rd rev. ed.), Leipzig, ISBN 978-3-598-71418-4{{citation}}: CS1 maint: location missing publisher (link).
  • Comparison among heroes: West (1961, p. 141), cf. West (1985a, p. 124), Clay (2005, pp. 26–7); comparison between heroes and contemporary men: Merkelbach (1968c, p. 129); comparison between heroes and gods: Stiewe (1962, p. 292), following Merkelbach (1957). Further theories can be found in Treu (1957), and a summary of the issues, with further bibliography, will be found at Hirschberger (2004, pp. 164, 165, 167). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Clay, J.S. (2005), "The Beginning and End of the Hesiodic Catalogue of Women and its Relation to Hesiod", in Hunter (2005a), pp. 25–34. Merkelbach, R. (1968c), "Das Prooemium des hesiodeischen Katalogs", Zeitschrift für Papyrologie und Epigraphik, 3: 126–33. Stiewe, K. (1962), "Die Entstehungszeit der hesiodischen Frauenkataloge", Philologus, 106 (1–2): 291–99, doi:10.1524/phil.1962.106.12.291, S2CID 164444376. Merkelbach, R. (1957), Die Hesiodfragmente auf Papyrus, Leipzig{{citation}}: CS1 maint: location missing publisher (link). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • Cat. fr. 1.15–22. The supplement of Hephaestus' name in line 20 was proposed by Lobel (1956) and accepted by Stiewe (1962) and Most (2007). Lobel, E. (1956), The Oxyrhynchus Papyri: Part XXIII, London{{citation}}: CS1 maint: location missing publisher (link). Stiewe, K. (1962), "Die Entstehungszeit der hesiodischen Frauenkataloge", Philologus, 106 (1–2): 291–99, doi:10.1524/phil.1962.106.12.291, S2CID 164444376. Most, G. W. (2007). Hesiod: The Shield, Catalogue, Other Fragments. Loeb Classical Library. Vol. 503. Cambridge, MA. ISBN 978-0-674-99623-6.{{cite book}}: CS1 maint: location missing publisher (link) English translation with facing Greek text; takes much recent scholarship into consideration.
  • West (1985a, p. 49); Davies (1986, p. 8) considers his "exciting" judgement to be "one of the few really implausible portions" of West's study. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375.
  • Clay (2005, pp. 29–31) and Gonzalez (2010). Clay, J.S. (2005), "The Beginning and End of the Hesiodic Catalogue of Women and its Relation to Hesiod", in Hunter (2005a), pp. 25–34. Gonzalez, J.M. (2010), "The Catalogue of Women and the End of the Heroic Age (Hes. fr. 204.94–103 M–W)", Transactions of the American Philological Association, 140 (2): 375–422, doi:10.1353/apa.2010.a402238, JSTOR 40890984, S2CID 259787408.
  • West (1966b, p. 22). Twenty years later, West was "still loth to believe" the fragment was Hesiodic (West (1985a, p. 88)). (À propos of Cat. fr. 42, which reports that Chiron married a Naiad, M–W do, however, cite a parallel at P.Oxy. 2509, line 3.) West, M. L. (1966b), "New Fragments of Greek Poetry", Classical Review, 16 (1): 21–4, doi:10.1017/s0009840x00320182, JSTOR 706514, S2CID 162652916. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • It is considered persuasive, if not certain, by (e.g.) Davies (1986) and Rutherford (2005). Davies, M. (1986), "(review of West (1985a))", Classical Review, 36 (1): 6–8, doi:10.1017/S0009840X00104779, JSTOR 3064211, S2CID 163229375. Rutherford, I. (2005), "Mestra at Athens: Hesiod fr. 43 and the Poetics of Panhellenism", in Hunter (2005a), pp. 99–117.
  • Fowler (1998). Fowler, R.L. (1998), "Genealogical Thinking, Hesiod's Catalogue, and the Creation of the Hellenes", Cambridge Classical Journal, 44: 1–19, doi:10.1017/s0068673500002200, S2CID 140149089.
  • See, for example, Hunter (2005c), Asquith (2005) and the allusions to the poem collected in West (1969) and West (1986). Hunter, R. (2005c), "The Hesiodic Catalogue and Hellenistic Poetry", in Hunter (2005a), pp. 1–4. Asquith, H. (2005), "From Genealogy to Catalogue: The Hellenistic Adaptation of the Hesiodic Catalogue Form", in Hunter (2005a), pp. 266–86. West, M. L. (1969), "Echoes and Imitations of the Hesiodic Poems", Philologus, 113 (1–2): 1–9, doi:10.1524/phil.1969.113.12.1, S2CID 164413054. West, M. L. (1986), "Further Echoes and Imitations of the Hesiodic Poems", Philologus, 130 (1–2): 1–7, doi:10.1524/phil.1986.130.12.1, S2CID 165031840.
  • Pontani (2000). Pontani, F. (2000), "Catullus 64 and the Hesiodic Catalogue: A Suggestion", Philologus, 144 (2): 267–76, doi:10.1524/phil.2000.144.2.267, S2CID 163052183.
  • Kirchhoff (1860). Kirchhoff, A. (1860), "Homerische excurse", Philologus, 15 (1–3): 1–29, doi:10.1524/phil.1860.15.13.1, S2CID 164689571.

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  • More doubtful is the attribution of ten corrupt verses found in the manuscripts of Apld. Bibl. 3.4.4 which concern the Actaeon myth. After relating the motivation for Actaeon's death which was found in the Catalogue (but attributing it to Acusilaus), Apld. reports the better-known version, in which the transformation and death are punishment for Actaeon's having seen Artemis bathing. He continues to say that Artemis transformed him into a stag and drove the dogs into a "madness" (λύσσα, cf. P.Oxy. 2509.15) so that they wouldn't recognize their master as they devoured him. Distraught, they then went in search of Actaeon, before coming back to the cave of Chiron, who made an image of the dead man so as to cease their grief. Following this paraphrase are the ten verses interpolated into the text of the Bibliotheca (Janko (1984, p. 305)) which name some of the hounds and describe their rending of Actaeon. Malten (1911, pp. 20–3) and Casanova (1969a) believe that these lines also derive from the Catalogue, but many consider them Hellenistic (e.g. Powell (1925)), and none of the recent editions include them; cf. Janko (1984, pp. 305–7). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377. Casanova, A. (1969a), "Il mito di Atteone nel Catalogo esiodeo", Rivista di Filologia e di Istruzione Classica, 97: 31–46. Powell, J.U. (1925), Collectanea Alexandrina, Oxford{{citation}}: CS1 maint: location missing publisher (link). Janko, R. (1984), "P.Oxy. 2509: Hesiod's Catalogue on the Death of Actaeon", Phoenix, 38 (4): 299–307, doi:10.2307/1088377, JSTOR 1088377.
  • The situation is complicated by the fact that the word translated as "verses" above, ἔπη, can also mean "poem" (cf. LSJ s.v. ἔπος). Hirschberger (2004, p. 42), appears to follow the latter interpretation; cf., already, Marckscheffel (1840, p. 140) on this passage and Merkelbach & West (1965, p. 300) on a similar issue regarding the Wedding of Ceyx. Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). Marckscheffel, G. (1840), Hesiodi, Eumeli, Cinaethonis, Asii et Carminis Naupactii fragmenta, Leipzig: Sumtibus F.C.G. Vogelii. Merkelbach, R.; West, M. L. (1965), "The Wedding of Ceyx" (PDF), Rheinisches Museum für Philologie, 108 (4): 300–17, JSTOR 41244271.
  • At Bibliotheca 1.7.3 the seventh son is named as Magnes and made father of Dictys and Polydectes at 1.9.6; this latter detail matches a verse quotation of the Catalogue: Μάγνης δ' αὖ Δίκτυν τε καὶ ἀντίθεον Πολυέκτεα, "Now, Magnes (sired) Dictys and godlike Polydectes" (fr. 8). Merkelbach & West (1967) follow previous editors in identifying this Magnes with the eponym of the Magnetes. Merkelbach, R.; West, M. L. (1967), Fragmenta Hesiodea, Oxford, ISBN 978-0-19-814171-6{{citation}}: CS1 maint: location missing publisher (link).
  • Cat fr. 23a.17–26; cf. fr. 23b = Pausanias 1.43.1.
  • Cat. fr. 68; Pseudo-Apollodorus, Bibliotheca 1.9.1,Hirschberger (2004, p. 255). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link).
  • Cat frr. 69*, 70.1–7, Bibliotheca 1.9.2, West (1985a, p. 66). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • Bibliotheca 2.1.1.
  • Cat. fr. 124 = Bibliotheca 2.1.3; for the genealogy Inachus–Phoroneus–Niobe–Argus–Peiren–Io, see West (1985a, pp. 76–7). West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • Cat. fr. 141.20 app. crit. with Apld. 3.1.2.
  • Cat. fr. 160 (with the app. crit. citing Apld. 3.8.1) and fr. 161.
  • West (1985a, pp. 91–2), Cat. fr. 163 = Apld. 3.8.2; for the crimes of Lycaon's family see fr. 164. West, M. L. (1985a), The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Oxford, ISBN 978-0-19-814034-4{{citation}}: CS1 maint: location missing publisher (link).
  • Paus. 9.31.4.
  • Cf. Solmsen (1982), Wilamowitz (1905, pp. 123–4). Compare Pausanias 2.26.7 = Cat. fr. 50, who says that someone might have inserted into the Catalogue an account of Asclepius' birth which made the healing god a son of Messenian Arsinoe in order to please the Messenians. Solmsen, F. (1982), "The Earliest Stages in Hesiod's Text", Harvard Studies in Classical Philology, 86: 1–31, doi:10.2307/311181, JSTOR 311181. Wilamowitz-Moellendorf, U. von (1905), "Lesefrüchte", Hermes, 40 (1): 116–53, JSTOR 4472979.

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  • Cat. fr. 137 = Strabo 1.2.34.
  • Ael. VA 12.36 = Cat. fr. 183; the translation given above is that of Most (2007, p. 195, his fr. 127). Most, G. W. (2007). Hesiod: The Shield, Catalogue, Other Fragments. Loeb Classical Library. Vol. 503. Cambridge, MA. ISBN 978-0-674-99623-6.{{cite book}}: CS1 maint: location missing publisher (link) English translation with facing Greek text; takes much recent scholarship into consideration.

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  • Unless noted otherwise, this article cites the Catalogue according to the text and numeration of the edition of record, that of Merkelbach and West (M–W). Several fragments have appeared since the publication of their primary edition (Merkelbach & West (1967)) and must be consulted in M–W's selection of fragments in the second and third editions of Solmsen's Oxford Classical Text Hesiod (Merkelbach & West (1990)); such fragments are distinguished by appending "OCT" to the fragment number. Martina Hirschberger's text and commentary (Hirschberger (2004)) follows a different numeration and includes several fragments which M–W did not believe to belong to the Catalogue or were published after the appearance of the latest OCT. In the case of fragments found in Hirschberger but not M–W, or where her commentary contributes to the discussion at hand, her fragment numbers are specified. Almost all of the fragments printed by both M–W and Hirschberger can be found, with translation, in Most (2007) in which a table outlining these different numbering systems is also present. Merkelbach, R.; West, M. L. (1967), Fragmenta Hesiodea, Oxford, ISBN 978-0-19-814171-6{{citation}}: CS1 maint: location missing publisher (link). Merkelbach, R.; West, M. L. (1990), "Fragmenta selecta", in F. Solmsen (ed.), Hesiodi Theogonia, Opera et Dies, Scutum (3rd rev. ed.), Oxford, ISBN 978-0-19-814071-9{{citation}}: CS1 maint: location missing publisher (link). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). Most, G. W. (2007). Hesiod: The Shield, Catalogue, Other Fragments. Loeb Classical Library. Vol. 503. Cambridge, MA. ISBN 978-0-674-99623-6.{{cite book}}: CS1 maint: location missing publisher (link) English translation with facing Greek text; takes much recent scholarship into consideration.
  • Unless noted otherwise, this article cites the Catalogue according to the text and numeration of the edition of record, that of Merkelbach and West (M–W). Several fragments have appeared since the publication of their primary edition (Merkelbach & West (1967)) and must be consulted in M–W's selection of fragments in the second and third editions of Solmsen's Oxford Classical Text Hesiod (Merkelbach & West (1990)); such fragments are distinguished by appending "OCT" to the fragment number. Martina Hirschberger's text and commentary (Hirschberger (2004)) follows a different numeration and includes several fragments which M–W did not believe to belong to the Catalogue or were published after the appearance of the latest OCT. In the case of fragments found in Hirschberger but not M–W, or where her commentary contributes to the discussion at hand, her fragment numbers are specified. Almost all of the fragments printed by both M–W and Hirschberger can be found, with translation, in Most (2007) in which a table outlining these different numbering systems is also present. Merkelbach, R.; West, M. L. (1967), Fragmenta Hesiodea, Oxford, ISBN 978-0-19-814171-6{{citation}}: CS1 maint: location missing publisher (link). Merkelbach, R.; West, M. L. (1990), "Fragmenta selecta", in F. Solmsen (ed.), Hesiodi Theogonia, Opera et Dies, Scutum (3rd rev. ed.), Oxford, ISBN 978-0-19-814071-9{{citation}}: CS1 maint: location missing publisher (link). Hirschberger, M. (2004), Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen, Munich & Leipzig, ISBN 978-3-598-77810-0{{citation}}: CS1 maint: location missing publisher (link). Most, G. W. (2007). Hesiod: The Shield, Catalogue, Other Fragments. Loeb Classical Library. Vol. 503. Cambridge, MA. ISBN 978-0-674-99623-6.{{cite book}}: CS1 maint: location missing publisher (link) English translation with facing Greek text; takes much recent scholarship into consideration.

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