Catholic Church (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Catholic Church" in English language version.

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  • Marshall, Thomas William (1844). Notes of the Episcopal Polity of the Holy Catholic Church. London: Levey, Rossen and Franklin. ASIN 1163912190.

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  • "Was Peter in Rome?". Catholic Answers. 10 August 2004. Archived from the original on 12 December 2016. Retrieved 9 November 2014. if Peter never made it to the capital, he still could have been the first pope, since one of his successors could have been the first holder of that office to settle in Rome. After all, if the papacy exists, it was established by Christ during his lifetime, long before Peter is said to have reached Rome. There must have been a period of some years in which the papacy did not yet have its connection to Rome.
  • O'Neel, Brian (3 April 2003). "Holier Than Thou: How Rejection of Vatican II Led Lefebvre into Schism". This Rock. 14 (4). San Diego: Catholic Answers. Archived from the original on 10 May 2010.

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  • "Pope speaks out on condoms". The Catholic Leader. CNS. 29 March 2009. Retrieved 27 March 2017. Pope Benedict XVI's declaration that distribution of condoms only increases the problem of AIDS is the latest and one of the strongest statements in a simmering debate inside the church... he was asked whether the church's approach to AIDS prevention—which focuses primarily on sexual responsibility and rejects condom campaigns—was unrealistic and ineffective... The pope did not get into the specific question of whether in certain circumstances condom use was morally licit or illicit in AIDS prevention, an issue that is still under study by Vatican theologians.

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  • Zieglera, J. J. (12 May 2012). "Nuns Worldwide". Catholic World Report.
  • Trabbic, Joseph G. (16 August 2018). "Capital punishment: Intrinsically evil or morally permissible?". Catholic World Report. Retrieved 27 February 2023. The revision of no. 2267 of the Catechism of the Catholic Church recently authorized by Pope Francis to develop magisterial teaching on the death penalty has generated a variety of conflicting interpretations. These interpretations could be divided up in different ways. One division might note that some interpretations claim—or strongly imply—that the revision teaches that the death penalty is intrinsically evil, whereas others claim that it continues to teach, in line with past magisterial declarations, that the death penalty is morally permissible in certain circumstances.

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  • Example use of "Roman" Catholic by a bishop's conference: The Baltimore Catechism, an official catechism authorized by the Catholic bishops of the United States, states: "That is why we are called Roman Catholics; to show that we are united to the real successor of St Peter" (Question 118) and refers to the church as the "Roman Catholic Church" under Questions 114 and 131 (Baltimore Catechism). Archived 23 September 2015 at the Wayback Machine

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  • Holy Bible: Matthew 16:19

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  • Pink, Thomas (1 August 2012). "Conscience and Coercion". First Things. The Institute on Religion and Public Life. Archived from the original on 2 April 2015. Retrieved 24 March 2015. The 1983 Code of Canon Law still teaches that the Church has a coercive authority over the baptized, with the authority to direct and to punish, by temporal as well as spiritual penalties, for culpable apostasy or heresy.
  • Feser, Edward (3 August 2018). "Pope Francis and Capital Punishment". First Things. Retrieved 26 February 2023.

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  • McBrien, Richard (2008). The Church. Harper Collins. p. xvii. Online version available Browseinside.harpercollins.com Archived 27 August 2009 at the Wayback Machine. Quote: "[T]he use of the adjective 'Catholic' as a modifier of 'Church' became divisive only after the East–West Schism... and the Protestant Reformation. ... In the former case, the Western Church claimed for itself the title Catholic Church, while the East appropriated the name Orthodox Church. In the latter case, those in communion with the Bishop of Rome retained the adjective "Catholic", while the churches that broke with the Papacy were called Protestant."

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  • "Laudato Si". Vermont Catholic. 8 (4, 2016–2017, Winter): 73. Retrieved 19 December 2016.
  • "Laudato Si". Vermont Catholic. 8 (4) (Winter ed.): 73. 2016–2017. Retrieved 19 December 2016.
  • "Laudato Si". Vermont Catholic. 8 (4, 2016–2017, Winter): 73. Retrieved 19 December 2016.

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  • "Canonical Basics" (PDF). Christifidelis. Vol. 30, no. 7. St. Joseph Foundation. 25 December 2012. p. 3. Archived from the original (PDF) on 14 July 2014.

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  • "Front Page". Ten Commandments for Church Reform. Retrieved 8 November 2022.

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  • Peter and Margaret Hebblethwaite and Peter Stanford (2 April 2005). "Obituary: Pope John Paul II". The Guardian. London. Archived from the original on 29 August 2013. Retrieved 28 October 2010.

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  • Herbermann, Charles, ed. (1913). "Holy Ghost" . Catholic Encyclopedia. New York: Robert Appleton Company.
    "He [the Holy Spirit] is essentially the Spirit of truth (John 14:16–17; 15:26), Whose office it is to ... to teach the Apostles the full meaning of it [of the truth] (John 14:26; 16:13). With these Apostles, He will abide forever (John 14:16). Having descended on them at Pentecost, He will guide them in their work (Acts 8:29)...
  • Joyce, George (1913). "The Pope" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  • Herbermann, Charles, ed. (1913). "The Sixteen Blessed Teresian Martyrs of Compiègne" . Catholic Encyclopedia. New York: Robert Appleton Company.
  • Van Hove, A. (1913). "Hierarchy" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company. "It is usual to distinguish a twofold hierarchy in the Church, that of order and that of jurisdiction, corresponding to the twofold means of sanctification, grace, which comes to us principally through the sacraments, and good works, which are the fruit of grace."
  • Fanning, William (1913). "Baptism" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company. (See: "Necessity of baptism" and "Substitutes for the sacrament")
  • Herbermann, Charles, ed. (1913). "Sacraments" . Catholic Encyclopedia. New York: Robert Appleton Company.
  • Pohle, Joseph (1913). "The Real Presence of Christ in the Eucharist" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  • Toner, Patrick (1913). "Extreme Unction" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  • Fortescue, Adrian (1913). "Eastern Churches" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company. See "Eastern Catholic Churches"; In part: "The definition of an Eastern-Rite Catholic is: A Christian of any Eastern Catholic churches in union with the pope: i.e. a Catholic who belongs not to the Roman, but to an Eastern rite. They differ from other Eastern Christians in that they are in communion with Rome, and from Latins in that they have other rites"
  • Delany, Joseph (1913). "Corporal and Spiritual Works of Mercy" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.

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