Cave of the Patriarchs (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Cave of the Patriarchs" in English language version.

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  • Le Strange 1890, pp. 317–18 = p. 317, p. 318. Le Strange, G. (1890). Palestine Under the Moslems: A Description of Syria and the Holy Land from AD 650 to 1500. London: Alexander P. Watt. ISBN 978-1-143-27239-4. Retrieved 25 July 2011.
  • Another translation: Wright, Thomas (1848). Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Saewulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de. p. 86. "The Gentiles have erected six sepulchres in this place, which they pretend to be those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The pilgrims are told that they are the sepulchres of the fathers, and money is extorted from them. But if any Jew comes, who gives an additional fee to the keeper of the cave, an iron door is opened, which dates from the time of our forefathers who rest in peace, and with a burning candle in his hands, the visitor descends into a first cave, which is empty, traverses a second in the same state, and at last reaches a third, which contains six sepulchres, those of Abraham, Isaac, and Jacob, and of Sarah, Rebekah, and Leah, one opposite the other. All these sepulchres bear inscriptions, the letters being engraved. Thus, upon that of Abraham we read: – "This is the sepulchre of our father Abraham; upon " whom be peace," and so on that of Isaac, and upon all the other sepulchres. A lamp burns in the cave and upon the sepulchres continually, both night and day, and you there see tombs filled with the bones of Israelites—for unto this day it is a custom of the house of Israel to bring hither the bones of their saints and of their forefathers, and to leave them there."

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  • Har-El, Shai (2014). "The Gate of Legacy". Where Islam and Judaism Join Together. pp. 69–86. doi:10.1057/9781137388124_6. ISBN 978-1-349-48283-2. Hebron is regarded by the Jews as second in sanctity to Jerusalem, and by the Muslims as the fourth-holiest city after Mecca.
  • Alshweiky, Rabab; Gül Ünal, Zeynep (2016). "An approach to risk management and preservation of cultural heritage in multi identity and multi managed sites: Al-Haram Al-Ibrahimi/Abraham's Tombs of the Patriarchs in Al-Khalil/Hebron". Journal of Cultural Heritage. 20: 709–14. doi:10.1016/j.culher.2016.02.014. According to the Islamic belief, Al-Haram Al-Ibrahimi/Tombs of the Patriarchs is considered to be the fourth most important religious site in Islam after Mecca, Medina and Jerusalem and the second holiest place after the Aqsa Mosque in Palestine. Additionally, according to the Jewish belief, it is the world's most ancient Jewish site and the second holiest place for the Jews, after Temple Mount in Jerusalem.
  • Sellic, Patricia (1994). "The Old City of Hebron: Can It be Saved?". Journal of Palestine Studies. 23 (4): 69–82. doi:10.2307/2538213. JSTOR 2538213. This deterioration has long-term implications for the Palestinians, since the old city of Hebron forms an important part of the Palestinian and indeed the Muslim heritage. It is one of the four holiest cities in Islam, along with Mecca, Medina, and Jerusalem.
  • Jacobsson, David M. (2000). "Decorative Drafted-margin Masonry in Jerusalem and Hebron and its Relations". The Journal of the Council for British Research in the Levant. 32: 135–54. doi:10.1179/lev.2000.32.1.135. ISSN 0075-8914. S2CID 162263112.
  • Merrill, Selah (1890). "The Cave of Machpelah". The Old and New Testament Student. 11 (6): 327–335. doi:10.1086/470621. JSTOR 3157472.
  • Alshweiky, Rabab; Gül Ünal, Zeynep (2016). "Patriarchs in Al-Khalil/Hebron". Journal of Cultural Heritage. doi:10.1016/j.culher.2016.02.014.
  • Vitullo, Anita (2003). "People Tied to Place: Strengthening Cultural Identity in Hebron's Old City". Journal of Palestine Studies. 33: 68–83. doi:10.1525/jps.2003.33.1.68.

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  • Brief History of Transfer of the Sacred Head of Hussain ibn Ali, From Damascus to Ashkelon to Qahera By: Qazi Dr. Shaikh Abbas Borhany & Shahadat al A'alamiyyah. Daily News, Karachi, Pakistan on 3 January 2009 [1] Archived 14 December 2017 at the Wayback Machine.

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  • Sellic, Patricia (1994). "The Old City of Hebron: Can It be Saved?". Journal of Palestine Studies. 23 (4): 69–82. doi:10.2307/2538213. JSTOR 2538213. This deterioration has long-term implications for the Palestinians, since the old city of Hebron forms an important part of the Palestinian and indeed the Muslim heritage. It is one of the four holiest cities in Islam, along with Mecca, Medina, and Jerusalem.
  • Merrill, Selah (1890). "The Cave of Machpelah". The Old and New Testament Student. 11 (6): 327–335. doi:10.1086/470621. JSTOR 3157472.
  • Stieglitz, Robert R. “Commodity Prices at Ugarit. Archived 21 August 2020 at the Wayback MachineJournal of the American Oriental Society, vol. 99, no. 1, 1979, pp. 15–23.
  • Arnon, Noam; Ben-Shlomo, David; Mommsen, Hans (2020). "Iron Age Pottery from the Cave of the Patriarchs at Hebron". Israel Exploration Journal. 70 (1): 49–63. ISSN 0021-2059. JSTOR 27100275. Archived from the original on 7 December 2023. Retrieved 7 December 2023.
  • Bishop, Eric F. F (1948). "Hebron, City of Abraham, the Friend of God". Journal of Bible and Religion. 16 (2): 94–99. JSTOR 1457287.

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  • al-Natsheh, Yusuf. "Haram al-Ibrahimi". Discover Islamic Art, Museum With No Frontiers. Archived from the original on 8 March 2019. Retrieved 18 October 2020.

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