Cenobitic monasticism (English Wikipedia)

Bernard, R. W., Pythagoras, the Immortal Sage (Pomeroy, WA: Health Research Books, 1958), p. 25.
C. H. Lawrence, "Chapter 1: The Call of the Desert" in Medieval Monasticism, 3rd edition, (Toronto: Pearson Education Limited, 2001), p. 7.
Dunn, M., "Chapter 2: The Development of Communal Life" in The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages, (Malden, MA: Blackwell, 2000), p. 30.
Dunn, p. 29.
Fanning, S., Mystics of the Christian Tradition (London & New York: Routledge, 2001), p. 28.
Dunn, p. 26.
Attridge, H. W., & Hata, G., "The Origins of Monasticism" in Ascetics, Society, and the Desert : Studies in Egyptian monasticism, (Harrisburg, PA: Trinity Press International, 1999), p. 28.
Harmless, W., "Chapter 5: Pachomius" in Desert Christians - An Introduction to the Literature of Early Monasticism. (New York: Oxford University Press, 2004), p. 118.
Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Archived 2017-01-09 at the Wayback Machine, Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.

britannica.com

Paul Halsall, "Chapter XXXII: Pachomius and Tabennesiots" in Palladius: The Lausiac History, September 1998. Internet Medieval Sourcebook. 15 February 2007 <https://sourcebooks.fordham.edu/basis/palladius-lausiac.asp Archived 2014-08-14 at the Wayback Machine>.

Scouteris, C. B., University of Athens (source), "The semianchoritic character of the Therapeutae community, the renunciation of property, the solitude during the six days of the week and the gathering together on Saturday for the common prayer and the common meal, the severe fasting, the keeping alive of the memory of God, the continuous prayer, the meditation and study of Holy Scripture were also practices of the Christian anchorites of the Alexandrian desert."—C. B. Scouteris, "The Therapeutae of Philo, and the Monks as Therapeutae according to Pseudo-Dionysius", 2012

Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Archived 2017-01-09 at the Wayback Machine, Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.

Scouteris, C. B., University of Athens (source), "The semianchoritic character of the Therapeutae community, the renunciation of property, the solitude during the six days of the week and the gathering together on Saturday for the common prayer and the common meal, the severe fasting, the keeping alive of the memory of God, the continuous prayer, the meditation and study of Holy Scripture were also practices of the Christian anchorites of the Alexandrian desert."—C. B. Scouteris, "The Therapeutae of Philo, and the Monks as Therapeutae according to Pseudo-Dionysius", 2012
Paul Halsall, "Chapter XXXII: Pachomius and Tabennesiots" in Palladius: The Lausiac History, September 1998. Internet Medieval Sourcebook. 15 February 2007 <https://sourcebooks.fordham.edu/basis/palladius-lausiac.asp Archived 2014-08-14 at the Wayback Machine>.
Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Archived 2017-01-09 at the Wayback Machine, Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.

Lundhaug, H., & Jenott, L., The Monastic Origins of the Nag Hammadi Codices (Heidelberg: Mohr Siebeck, 2015), pp. 234–262.