Chameria (English Wikipedia)

Frashëri, Sami. "Description of Chameria". Retrieved 27 October 2015. "Description of Chameria... This dictionary contains numerous entries on the towns and regions of Chameria or southern Epirus... Janina [Ioannina]... Konica [Konitza]... Lurus [Louros]... "This town is also known as Paramythia. It is a kasaba and the capital of a kaza in the Vilayet and Sandjak of Janina that is situated in Chameria, the southeastern part of Albania... Filati.This is a kasaba and the capital of a kaza in the territory of Albanian Chameria... Parga.This is a kasaba and the capital of a nahiye on the southern coast of Albania, in the Vilayet of Janina, Sandjak of Preveza and the kaza of Margëlliç. Although ships cannot dock here, it is the chief port of Chameria, with sailing ships coming and going to Corfu and Trieste and conducting much trade. The nahiye of Parga includes the central part of the plain of Chameria and belongs to the kaza of Margëlliç... Preveza.This is a kasaba in southern Albania, to the west of Arta. It is situated in the Vilayet of Janina and is a sandjak of the same name and a centre of Chameria... Sandjak of Preveza.This is the smallest of the sandjaks in the Vilayet of Janina. It is situated in the southern corner of Albania and forms the southern half of Chameria. It borders to the north on the Sandjak of Janina, to the east on Greece, to the south on Arta and the channel of Preveza, and to the west and southwest on the Greek Sea."

archive.org

William Martin Leake (1835). Travels in Northern Greece. volume IV. J. Rodwell. pp. 71-72. The plain near the mouth of the Kalamá, is called Rai, and the river forms the line of separation between the two subdivisions of Tjámi (Græcè, Τζαμουριά), named Dághawi, or Dai, and Parakálamo. Dághawi comprehends the country from the Kalamá southward as far as the bounds of Paramythía, and Fanári; Parakálamo, that in the opposite direction to the boundaries of Vutzintró and Délvino. In Dághawi are Griko-khóri, Gomenítza, and Nista, situated in that order from south to north on the hills above the bay of Gomenítza: Gravá, in the plain near the mouth of the Kalamá. Between Gomenítza and Menína, which stands on the left bank of the Kalamá, in the road from Paramythía to Filiátes, are several Musulman villages, of which the principal are Súliasi, Varfaniús, and Rizaniús: to these belongs the plain of the Lower Kalamá to the left of the river. A high cliff at Zuliána, in a line between Paramythía and Fillátes, forms a very conspicuous object from Corfú."
Chirol, Valentine (1881). Twixt Greek and Turk. W Blackwood & sons. pp. 231-232. "The limits of the Albanian-speaking districts of Epirus south of the Kalamas may be roughly defined as follows: Starting from the Kalamas near the sharp bend which that river takes to the north at the foot of Mount Lubinitza, they follow the crest of the amphitheatrical range of Suli as far as the gorge of the Acheron. In that neighbourhood, probably owing to the influence which the Suliote tribe at one time enjoyed, they drop over to the east into the valley of the Luro, and follow its basin as far as the peninsula on which Prevesa, is situated, where the Greek element resumes its preponderancy. Within these outer limits of the Albanian tongue the Greek element is not unrepresented, and in some places, as about Paramythia, for instance, it predominates; but, on the whole, the above- defined region may be looked upon as essentially Albanian. In this, again, there is an inner triangle which is purely Albanian—viz., that which lies between the sea and the Kalamas on the one hand and the waters of the Vuvo on the other. With the exception of Parga and one or two small hamlets along the shore, and a few Greek chifligis on Albanian estates, the inhabitants of this country are pure Tchamis—a name which, notwithstanding Von Hahn's more elaborate interpretation. I am inclined to derive simply from the ancient appellation of the Kalamas, the Thyamis, on both banks of which stream the Albanian tribe of the Tchamis, itself a subdivision of the Tosks, has been settled from times immemorial. From the mountain fastnesses which enclose this inner triangle, the Tchamis spread out and extended their influence east and south; and the name of Tchamouria, which is especially applied to the southernmost Albanian settlements in Epirus, was probably given to that district by themselves as an emphatic monument of their supremacy; but it cannot belong less rightfully to the centre, where they hold undivided sway."
Vickers, Miranda; Pettifer, James (1997). Albania: From anarchy to a Balkan identity. Washington Square: New York University Press. pp. 207. ISBN 9781850652908. kanun. "The region of Chameria extends from the Ionian coast to the Ioannina mountains in the east, and in the south almost as far as the Preveza gulf."

books.google.com

Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. p. 23. ISBN 9781845112875. "According to the Ottoman administrative system of the 1880s, Albanians claimed Toskalık or Toskland as encompassing the sancaks of Ergiri, Preveze, Berat and Yanya in the province of Yanya and the sancaks of Görice, Manastir, and Elbasan in the province of Manastir. Toskalık also divided into three parts, Toskalık, Laplık and Çamlık... Chamland (Çamlık) encompassed Margalic, Aydonat, and Filat."
Kretsi, Georgia.The Secret Past of the Greek-Albanian Borderlands. Cham Muslim Albanians: Perspectives on a Conflict over Historical Accountability and Current Rights in Ethnologica Balkanica, Vol. 6, p. 173: "Even more accentuated in the immediate post-socialist era, the regional denomination "Chameria" is primarily in use by Albanians with obvious irredentist undertones which refer to an "ethnic Albanian territory" which today remains inside Greek territory..."
Hartmann, Elke (2016). Die Reichweite des Staates: Wehrpflicht und moderne Staatlichkeit im Osmanischen Reich 1869-1910. Verlag Ferdinand Schöningh. p. 118. ISBN 9783657783731. "Die kazas Filat, Aydonat, Margiliç und die Stadt Parga bildeten seit 1909 einen eigenen sancak Çamlak."
Kornrumpf, Hans-Jurgen (1984). "Der Sandschak Camlik. Anmerkingen zu einem Kurzlebigen Spatosmanischen Verwalitungsbezirk". Balcanica (15): 122. In der osmanische Territorialverwaltung wurde das Wor vor dem 20. Jahrundert nicht verwendet", "In den europaischen Reiseberichten erscheint die Cameri sie dem Begin des 19. Jahrunderst im Zusammenhang mit dem Busuchen westlicher Gasandter bei Tepedelenli Ali Pasha
Pouqueville, François Charles Hugues Laurent (1822). Travels in Southern Epirus, Acarnania, Aetolia, Attica, and Peloponesus: Or the Morea, &c. &c. in the Years 1814-1816. Sir R. Phillips and Company. p. 21. The district of Chamouri has preserved, in the portion between the Thyamis and the Acheron21
Kretsi, Georgia (2002). "in an area which today is called Thesprotia in Greek and Chameria in Albanian (as well as in seven villages on the Albanian side of the border)". Ethnologia Balkanica. 6. LIT Verlag Münster: 173. Retrieved 29 June 2017. in an area which today is called Thesprotia in Greek and Chameria in Albanian (as well as in seven villages on the Albanian side of the border).
Meyer, Hermann Frank (2008). Blutiges Edelweiß: Die 1. Gebirgs-Division im Zweiten Weltkrieg [Bloodstained Edelweiss. The 1st Mountain-Division in WWII] (in German). Ch. Links Verlag. p. 464. ISBN 978-3-86153-447-1. ...Prafektur Thesprotia, die sogenannte Tsamouria
Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 195. ISBN 978-9004221529.
Delvina, Sherif (2006). Low Albania (Epirus) and Cham issue. Pub. House "Eurorilindja". ISBN 9789994386109. OCLC 124184965. Cameria - This is the name of the Albanian area which includes the regions of Paramythia, Filat, Parga, Margariti (Margellic) and some villages of Delvina region. It is limited in the West by Ionian Sea, it is extended from Acheron gorge to Butrinto and goes deep to Tomariti ib Heels
John Van Antwerp Fine (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. p. 320. ISBN 978-0-472-08260-5.
John Van Antwerp Fine (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. pp. 349–350. ISBN 978-0-472-08260-5.
John Van Antwerp Fine (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. pp. 350–357, 544, 563. ISBN 978-0-472-08260-5.
Meyer, Hermann Frank (2008) (in German). Blutiges Edelweiß: Die 1. Gebirgs-Division im Zweiten Weltkrieg [Bloodstained Edelweiss. The 1st Mountain-Division in WWII]. Ch. Links Verlag. ISBN 978-3-86153-447-1. pp. 152, 204, 464, 705: "Die albanische Minderheit der Tsamides kollaborierte zu grossen Teilen mit den Italienern und den Deutschen. [The Albanian minority of the Chams collaborated in large parts with the Italians and the Germans]".
Fabbe, Kristin (2019-03-28). Disciples of the State. Cambridge University Press. p. 159. ISBN 9781108419086.
Mazower, Mark. After The War Was Over: Reconstructing the Family, Nation and State in Greece, 1943–1960. Princeton University Press, 2000, ISBN 0-691-05842-3, pp. 25–26.
Gizem Bilgin, Aytaç (2020). Conflict areas in the Balkans. Lanham: Lexington Books. p. 112. ISBN 9781498599207.
Cassavetes, Nicholas J. (1919). The Question of Northern Epirus at the Peace Conference. Pan-Epirotic union of American, Boston, Mass.

doi.org

Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (12). European Journal of Turkish Studies. doi:10.4000/ejts.4444. para. 5-6. "During the beginning of the 20th Century, the northwestern part of the Greek region of Epirus was mostly populated by an Albanian-speaking population, known under the ethnonyme "Chams" [Çamë, Çam (singular)in Albanian, Τσ(ι)άμηδες, Τσ(ι)άμης in Greek]. The Chams are a distinct ethno-cultural group which consisted of two integral religious groups: Orthodox Christians and Sunni Muslims. This group lived in a geographically wide area, expanding to the north of what is today the Preveza prefecture, the western part of which is known as Fanari [Frar in Albanian], covering the western part of what is today the prefecture of Thesprotia, and including a relatively small part of the region which today constitutes Albanian territory. These Albanian speaking areas were known under the name Chamouria [Çamëri in Albanian, Τσ(ι)αμουριά or Τσ(ι)άμικο in Greek]."
Hart, Laurie Kain (Feb 1999), "Culture, Civilization, and Demarcation at the Northwest Borders of Greece", American Ethnologist, 26 (1), Blackwell Publishing: 207, doi:10.1525/ae.1999.26.1.196, JSTOR 647505 "Like the Greeks, they made territorial demands, claiming for themselves, on the grounds of a majority Albanian-speaking Muslim population, the district of Chameria (or Tsamouria, that is, Epiros at least as far south as Preveza) and the (largely Vlach) Pindus."
Baltsiotis, Lambros (2011-11-13). "The Muslim Chams of Northwestern Greece. The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (in French) (12). doi:10.4000/ejts.4444. ISSN 1773-0546.
Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (12). European Journal of Turkish Studies. doi:10.4000/ejts.4444.
Hart, Laurie Kain (1999). "Culture, Civilization, and Demarcation at the Northwest Borders of Greece". American Ethnologist. 26 (1): 196. doi:10.1525/ae.1999.26.1.196. Archived from the original on 2014-11-12. Retrieved 2017-09-09. Speaking Albanian, for example, is not a predictor with respect to other matters of identity .. There are also long standing Christian Albanian (or Arvanitika speaking) communities both in Epirus and the Florina district of Macedonia with unquestioned identification with the Greek nation. .. The Tschamides were both Christians and Muslims by the late 18th century [in the 20th century, Cham applies to Muslim only]

eens.org

Elias G Skoulidas (22 February 2011). Identities, Locality and Otherness in Epirus during the Late Ottoman period.(doc). European Society of Modern Greek studies. p. 7. Retrieved 27 October 2015. "Nikolaos Konemenos takes a different approach, by not denying his Albanian identity, although he participated in Greek public life. He accepts this identity and embodies it, without excluding the other identity: κι εγώ είμαι φυσικός Αρβανίτης, επειδή κατάγομαι από τα' χωριά της Λάκκας (Τσαμουριά) και είμαι απόγονος ενός καπετάν Γιώργη Κονεμένου 'λ που εμίλειε τα' αρβανίτικα κι όπου ταις αρχαίς του προπερασμένου αιώνος... είχε καταιβεί κι είχε αποκατασταθεί στην Πρέβεζα...[I too am a natural Albanian, because I originate from the villages of Lakka (Tsamouria) and I'm a descendant of a kapetan Giorgis Konemenos, who spoke Albanian and who at the beginning of the last century... had come down and had settled in Preveza]. The spelling mistakes in this passage are a good indicator of what is happening."

ekt.gr

helios-eie.ekt.gr

Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820-1913) The late Pashalik of Ioannina: Space, administration and population in Ottoman Epirus (1820-1913). EIE-ΚΝΕ. p.373.
Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας [The Greek Community of Albania in terms of historical geography and demography." In Nikolakopoulos, Ilias, Kouloubis Theodoros A. & Thanos M. Veremis (eds). Ο Ελληνισμός της Αλβανίας [The Greeks of Albania]. University of Athens. p. 51. "AM Αλβανοί Μουσουλμάνοι" p. 36: "II περιφέρεια της Τσαμουριάς υπαγόταν στα τέλη του περασμένου αιώνα... Η χάραξη της οριστικής ελληνοαλβανικής μεθορίου, το Νοέμβριο του 1921, διαιρώντας την Ήπειρο στα δύο, διαίρεσε και την Τσαμουριά μεταξύ Αλβανίας (Νομός Δελβίνου & Αγίων Σαράντα) και Ελλάδας (σημερινός Νομός Θεσπρωτίας)."
Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας [The Greek Community of Albania in terms of historical geography and demography." In Nikolakopoulos, Ilias, Kouloubis Theodoros A. & Thanos M. Veremis (eds). Ο Ελληνισμός της Αλβανίας [The Greeks of Albania]. University of Athens. p. 12: "δίδασκε ο Αθανάσιος Ψαλίδας στις αρχές του 19ου αιώνα και συνέχιζε: «Κατοικείται από Γραικούς και Αλβανούς· οι πρώτοι είναι περισσότεροι», ενώ διέκρινε τους δεύτερους σε Αλβανούς Χριστιανούς και Αλβανούς Μουσουλμάνους"

eleftherostypos.gr

E. Manta, Ματιές στην Ιστορία: Τσάμηδες και Tσαμουριά: "Τσαμουριά ονομάζεται η περιοχή εκείνη της Ηπείρου, που εκτείνεται κατά μήκος της ακτής ανάμεσα στις εκβολές του ποταμού Αχέροντα και μέχρι το Βουθρωτό και ανατολικά μέχρι τους πρόποδες του όρους Ολύτσικας (Τόμαρος). Η περιοχή ταυτίζεται με τη Θεσπρωτία και ένα μικρό της τμήμα ανήκει σήμερα στην Αλβανία με κέντρο την κωμόπολη Κονίσπολη."

ethnologue.com

Raymond G. Gordon, Raymond G. Gordon Jr., Barbara F. Grimes (2005) Summer Institute of Linguistics, Ethnologue: Languages of the World, SIL International, ISBN 1-55671-159-X.

ethz.ch

files.ethz.ch

Vickers, Miranda. "The Cham Issue" (PDF). Conflict Studies Research Centre. Retrieved 29 June 2017.

jstor.org

Hart, Laurie Kain (Feb 1999), "Culture, Civilization, and Demarcation at the Northwest Borders of Greece", American Ethnologist, 26 (1), Blackwell Publishing: 207, doi:10.1525/ae.1999.26.1.196, JSTOR 647505 "Like the Greeks, they made territorial demands, claiming for themselves, on the grounds of a majority Albanian-speaking Muslim population, the district of Chameria (or Tsamouria, that is, Epiros at least as far south as Preveza) and the (largely Vlach) Pindus."

katoci.blogspot.com.au

Σε αρβανιτοχώρι της Θεσπρωτίας αναβίωσαν τον αρβανίτικο γάμο! [In an Arvanite village, Arvanite customs have reappeared !]". Katopsi. Retrieved 18-4-2015.

openedition.org

journals.openedition.org

Baltsiotis, Lambros (2011-11-13). "The Muslim Chams of Northwestern Greece. The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (in French) (12). doi:10.4000/ejts.4444. ISSN 1773-0546.

paramythia-online.gr

Ktistakis, Yiorgos. "Τσάμηδες – Τσαμουριά. Η ιστορία και τα εγκλήματα τους" [Chams – Chameria. Their History and Crimes], Paramythia Online Archived 2010-04-12 at the Wayback Machine.

researchgate.net

Giakoumis, Konstantinos (2003), Fourteenth-century Albanian migration and the ‘relative autochthony’ of the Albanians in Epeiros. The case of Gjirokastër." Byzantine and Modern Greek Studies. 27. (1), p. 176-177: "The presence of Albanians in the Epeirote lands from the beginning of the thirteenth century is also attested by two documentary sources: the first is a Venetian document of 1210, which states that the continent facing the island of Corfu is inhabited by Albanians; and the second is letters of the Metropolitan of Naupaktos John Apokaukos to a certain George Dysipati, who was considered to be an ancestor of the famous Shpata family.... Are we obliged to see a possible earlier Albanian migration in the Epirote lands... I believe that the use of hypothetical immigrations as a basis to interpret sources that indicate the presence of Albanians in the Epeirote lands prior to the thirteenth-fourteenth century is somewhat arbitrary.... the immigration movements of the fourtheenth century are documented fact."
Giakoumis, Konstantinos (2003), p. 177

revues.org

ejts.revues.org

Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (12). European Journal of Turkish Studies. doi:10.4000/ejts.4444. para. 5-6. "During the beginning of the 20th Century, the northwestern part of the Greek region of Epirus was mostly populated by an Albanian-speaking population, known under the ethnonyme "Chams" [Çamë, Çam (singular)in Albanian, Τσ(ι)άμηδες, Τσ(ι)άμης in Greek]. The Chams are a distinct ethno-cultural group which consisted of two integral religious groups: Orthodox Christians and Sunni Muslims. This group lived in a geographically wide area, expanding to the north of what is today the Preveza prefecture, the western part of which is known as Fanari [Frar in Albanian], covering the western part of what is today the prefecture of Thesprotia, and including a relatively small part of the region which today constitutes Albanian territory. These Albanian speaking areas were known under the name Chamouria [Çamëri in Albanian, Τσ(ι)αμουριά or Τσ(ι)άμικο in Greek]."
Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (12). European Journal of Turkish Studies. doi:10.4000/ejts.4444.

scribd.com

Orel Vladimir, Albanian etymological dictionary, Brill, 1998, pp 49, 50.
Hart, Laurie Kain (1999). "Culture, Civilization, and Demarcation at the Northwest Borders of Greece". American Ethnologist. 26 (1): 196. doi:10.1525/ae.1999.26.1.196. Archived from the original on 2014-11-12. Retrieved 2017-09-09. Speaking Albanian, for example, is not a predictor with respect to other matters of identity .. There are also long standing Christian Albanian (or Arvanitika speaking) communities both in Epirus and the Florina district of Macedonia with unquestioned identification with the Greek nation. .. The Tschamides were both Christians and Muslims by the late 18th century [in the 20th century, Cham applies to Muslim only]

thanassismoraitis.gr

Moraitis, Thanassis. "publications as a researcher". thanassis moraitis: official website. Retrieved 18-4-2015. "Οι Αρβανίτες αυτοί είναι σε εδαφική συνέχεια με την Αλβανία, με την παρεμβολή του ελληνόφωνου Βούρκου (Vurg) εντός της Αλβανίας, και η Αλβανική που μιλιέται εκεί ακόμα, η Τσάμικη, είναι η νοτιότερη υποδιάλεκτος του κεντρικού κορμού της Αλβανικής, αλλά έμεινε ουσιαστικά εκτός του εθνικού χώρου όπου κωδικοποιήθηκε η Αλβανική ως επίσημη γλώσσα του κράτους..... Οι αλβανόφωνοι χριστιανοί θεωρούν τους εαυτούς τους Έλληνες. Στα Ελληνικά αποκαλούν τη γλώσσα τους «Αρβανίτικα», όπως εξ άλλου όλοι οι Αρβανίτες της Ελλάδας, στα Αρβανίτικα όμως την ονομάζουν «Σκιπ»"..... "The Albanian idiom still spoken there, Çamërisht, is the southernmost sub-dialect of the main body of the Albanian language, but has remained outside the national space where standard Albanian has been standardized as official language of the state..... Ethnic Albanophone Christians perceive themselves as national Greeks. When speaking Greek, members of this group call their idiom Arvanitic, just as all other Arvanites of Greece; yet, when conversing in their own idiom, they call it "Shqip"."

top-channel.tv

"President Begaj honors the victims of Greek 'ethnic cleansing' against Albanians in Chameria". Top Channel. 15 July 2024.

unpo.org

"Members". UNPO. Retrieved 20 June 2020.
"UNPO: Chameria". unpo.org. 6 July 2017. Retrieved 24 January 2019.

uoc.edu

Euromosaic project (2006). "L'arvanite/albanais en Grèce" (in French). Brussels: European Commission. Retrieved 2015-05-07.

uoc.gr

anemi.lib.uoc.gr

Christoforos Perraivos, "War Memoirs", (Χριστόφορος Περραιβός, "Απομνημονεύματα πολεμικά"), 1836, vol. 1, p. 124, down.
Great Greek Encyclopedia, vol. 10, p. 236. Anemi.lib.uoc.gr. Retrieved on 2014-02-01.

uoi.gr

cultureportalweb.uoi.gr

Οδηγός Περιφέρειας Ηπείρου (10 December 2007). "Πρόσφυγες, Σαρακατσάνοι, Αρβανίτες Archived 2015-04-18 at the Wayback Machine". cultureportalweb. Retrieved 18-4-2015.
Georgoulas, Sokratis D.(1964). Λαογραφική Μελέτη Αμμουδιάς Πρεβέζης Archived 2013-11-27 at the Wayback Machine. Κέντρων Ερεύνης της Ελληνικής Λαογραφίας. pp. 2, 15.

uom.gr

ojs.lib.uom.gr

Michalopoulos, Dimitris (1 January 1986). "The moslems of Chamuria and the exchange of populations between Greece and Turkey". Balkan Studies. 27 (2): 303–313. ISSN 2241-1674. Retrieved 30 June 2017.
Kentriotis Kyriakos, Der Verlauf der Griechisch-Albanischen Beziehungen nach dem Zweiten WEeltkrieg und die Frage der Muslimischen Tschamen, Institute for Balkan Studies, p. 19-20: "Çamëria hieß jene Gegend von Epirus, die sich an der Küste entlang zwischen der Mündung des Acheron bis nach Butrint"

web.archive.org

Ktistakis, Yiorgos. "Τσάμηδες – Τσαμουριά. Η ιστορία και τα εγκλήματα τους" [Chams – Chameria. Their History and Crimes], Paramythia Online Archived 2010-04-12 at the Wayback Machine.
Οδηγός Περιφέρειας Ηπείρου (10 December 2007). "Πρόσφυγες, Σαρακατσάνοι, Αρβανίτες Archived 2015-04-18 at the Wayback Machine". cultureportalweb. Retrieved 18-4-2015.
Georgoulas, Sokratis D.(1964). Λαογραφική Μελέτη Αμμουδιάς Πρεβέζης Archived 2013-11-27 at the Wayback Machine. Κέντρων Ερεύνης της Ελληνικής Λαογραφίας. pp. 2, 15.
Hart, Laurie Kain (1999). "Culture, Civilization, and Demarcation at the Northwest Borders of Greece". American Ethnologist. 26 (1): 196. doi:10.1525/ae.1999.26.1.196. Archived from the original on 2014-11-12. Retrieved 2017-09-09. Speaking Albanian, for example, is not a predictor with respect to other matters of identity .. There are also long standing Christian Albanian (or Arvanitika speaking) communities both in Epirus and the Florina district of Macedonia with unquestioned identification with the Greek nation. .. The Tschamides were both Christians and Muslims by the late 18th century [in the 20th century, Cham applies to Muslim only]

worldcat.org

search.worldcat.org

Michalopoulos, Dimitris (1 January 1986). "The moslems of Chamuria and the exchange of populations between Greece and Turkey". Balkan Studies. 27 (2): 303–313. ISSN 2241-1674. Retrieved 30 June 2017.
Delvina, Sherif (2006). Low Albania (Epirus) and Cham issue. Pub. House "Eurorilindja". ISBN 9789994386109. OCLC 124184965. Cameria - This is the name of the Albanian area which includes the regions of Paramythia, Filat, Parga, Margariti (Margellic) and some villages of Delvina region. It is limited in the West by Ionian Sea, it is extended from Acheron gorge to Butrinto and goes deep to Tomariti ib Heels
Baltsiotis, Lambros (2011-11-13). "The Muslim Chams of Northwestern Greece. The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. Social Sciences on Contemporary Turkey (in French) (12). doi:10.4000/ejts.4444. ISSN 1773-0546.