Analysis of information sources in references of the Wikipedia article "Charismatic movement" in English language version.
"The connection of the supernatural gifts with the Apostles is so obvious that one wonders that so many students have missed it, and have sought an account of them in some other quarter. The true account has always been recognized, however, by some of the more careful students of the subject It has been clearly set forth, for example, by Bishop Kaye. 'I may be allowed to state the conclusion,' he writes, 'to which I have myself been led by a comparison of the statements in the Book of Acts with the writings of the Fathers of the second century. My conclusion then is, that the power of working miracles was not extended beyond the disciples upon whom the Apostles conferred it by the imposition of their hands.'
Pentecostalism emerged out of the matrix of holiness and revivalist culture within the United States. In Britain its emergence was related to the evangelical edge of the church, whether this was established (Anglican) or nonconformist (for instance, the Salvation Army), though there were also elements of Keswick holiness adding to the acceptability of an experience rich religious movement.
The Methodists were also first to coin the phrase baptism of the Holy Spirit as applied to a second and sanctifying grace (experience) of God. (Cf. John Fletcher of Madeley, Methodism's earliest formal theologian.) The Methodists meant by their "baptism" something different from the Pentecostals, but the view that this is an experience of grace separate from and after salvation was the same.
Pentecostalism emerged out of the matrix of holiness and revivalist culture within the United States. In Britain its emergence was related to the evangelical edge of the church, whether this was established (Anglican) or nonconformist (for instance, the Salvation Army), though there were also elements of Keswick holiness adding to the acceptability of an experience rich religious movement.
The Methodists were also first to coin the phrase baptism of the Holy Spirit as applied to a second and sanctifying grace (experience) of God. (Cf. John Fletcher of Madeley, Methodism's earliest formal theologian.) The Methodists meant by their "baptism" something different from the Pentecostals, but the view that this is an experience of grace separate from and after salvation was the same.
