Christianity and violence (English Wikipedia)

Philippe Bobichon, "Is Violence intrinsic to Religious Confrontation? The case of Judeo-Christian Controversy, Second to Seventeenth Century" in S. Chandra (dir.), Violence and Non-violence across Times. History, Religion and Culture, Routledge, London and New York, 2018, pp. 33–52 online

amnestyusa.org

"Wound: The Legacy of Native American Schools". Amnesty International USA. Retrieved February 8, 2006". Archived from the original on 2011-05-17.

anglican.org

olympia.anglican.org

Christians and War: Thomas Aquinas refines the "Just War" Theory Archived February 25, 2008, at the Wayback Machine

archive.org

Robert Carrol; Stephen Prickett (1997). The Bible: Authorized King James Version with Apocrypha. Oxford University Press. p. 337. ISBN 9780192835253. oliver cromwell joshua ireland.

bbc.co.uk

"Religion & Ethics – Just War Theory -introduction". BBC. Retrieved 2010-03-16.

books.google.com

Rynne, Terrence J. (2008). Gandhi and Jesus: The Saving Power of Nonviolence. Orbis Books. ISBN 978-1-57075-766-2. Retrieved 1 April 2017.
Volf, Miroslav (2008). "Christianity and Violence". In Hess, Richard S.; Martens, E.A. (eds.). War in the Bible and terrorism in the twenty-first century. Eisenbrauns. pp. 1–17. ISBN 978-1-57506-803-9. Retrieved June 1, 2010.
Diamond, Jared (2008). 1000 Events That Shaped the World. National Geographic Society. p. 74. ISBN 978-1-4262-0314-5.
Claster, Jill N. (2009). Sacred violence: the European crusades to the Middle East, 1095–1396. University of Toronto Press. pp. xvii–xviii. ISBN 978-1-4426-0060-7.
Nancy Calvert Koyzis (2004). Paul, monotheism and the people of God : the significance of Abraham traditions for early Judaism and Christianity. Continuum International Publishing Group. ISBN 978-0-567-08378-4.
Roland Bainton, quoted in Robin Gill, A Textbook of Christian Ethics, 3rd ed, Continuum, 2006, ISBN 0-567-03112-8, p. 194.
Osborn, Eric (2003). Tertullian, First Theologian of the West. Cambridge University Press. p. 230. ISBN 978-0-521-52495-7. Tertullian rejects all forms of violence, even killing by soldiers or killing by courts of law, any form of abortion, and even attendance at the amphitheatre.

boston.com

Jenkins, Philip (March 8, 2009). "Dark Passages". Boston Globe. Retrieved 2010-11-26. the Bible overflows with "texts of terror," to borrow a phrase coined by the American theologian Phyllis Trible. The Bible contains far more verses praising or urging bloodshed than does the Koran, and biblical violence is often far more extreme, and marked by more indiscriminate savagery. … If the founding text shapes the whole religion, then Judaism and Christianity deserve the utmost condemnation as religions of savagery.

brite.edu

"Shelly Matthews – Brite Divinity School". Retrieved 24 June 2017.

catholiceducation.org

Smith, Jonathan R. "Rethinking the Crusades". Catholic Education Resource Center.

catholicity.com

Curp, T. David. "A Necessary Bondage? When the Church Endorsed Slavery".

cbn.com

"Christian Jihad: The Crusades and Killing in the Name of Christ". Archived from the original on 2008-07-09.

chalcedon.edu

Ortiz, Chris 2007. "Gary North on D. James Kennedy" Archived 2009-10-11 at the Wayback Machine, Chalcedon Blog, 6 September 2007.

crosscurrents.org

J. Denny Weaver (2001). "Violence in Christian Theology". Cross Currents. Archived from the original on 2012-05-25. Retrieved 2010-10-27.

doi.org

Bonney, Richard (2011). "Just War". The Encyclopedia of War. doi:10.1002/9781444338232.wbeow328. ISBN 9781405190374. Questions such as under which circumstances war may be legitimized, and the rules of war controlled, are the concern of just war theory in the Christian tradition from the writings of St. Augustine in the fourth century, through the scholastics of the Middle Ages (above all, St. Thomas Aquinas) and early modern period (Vitoria, Sua´rez, and Grotius) to modern commentators such as George Weigel and Michael Walzer. The early Christian writers in turn drew upon Roman Law and the writings of Cicero; indeed, in the view of Alex J. Bellamy, they "added little that was substantially new" (Bellamy 2006: 8). {{cite book}}: |journal= ignored (help)
Kreider, Alan (2003). "Military Service in the Church Orders". The Journal of Religious Ethics. 31.3 (Winter, 2003): 415–416. doi:10.1111/1467-9795.00146. JSTOR 40008336.
E. Randolph Daniel; Murphy, Thomas Patrick (1978). "The Holy War (review)". Speculum. 53 (3): 602–603. doi:10.2307/2855169. JSTOR 2855169.
Hutton 2010, p. 247. Scarre and Callow (2001) put forward 40,000 as an estimate for the number killed.(Scarre & Callow 2001, pp. 1, 21) Levack (2006) came to an estimate of 45,000. Levack, Brian (2006). The Witch Hunt in Early Modern Europe Third Edition. Longman. Page 23. Hutton (2010) estimated that the numbers were between 40,000–50,000,(Hutton 2010, p. 247) Wolfgang Behringer and Lyndal Roper had independently calculated that the number was between 50,000–60,000.(Behringer 2004, p. 149; Roper 2004, pp. 6–7) In an earlier unpublished essay, Hutton counted local estimates, and in areas where estimates were unavailable, he attempted to draw extrapolations from nearby regions with similar demographics and similar attitudes towards witch hunting. "Estimates of Executions (based on Hutton's essay 'Counting the Witch Hunt')".. Hutton, Ronald (2010). "Writing the History of Witchcraft: A Personal View". The Pomegranate: The International Journal of Pagan Studies. 12 (2): 239–262. doi:10.1558/pome.v12i2.239. Hutton, Ronald (2010). "Writing the History of Witchcraft: A Personal View". The Pomegranate: The International Journal of Pagan Studies. 12 (2): 239–262. doi:10.1558/pome.v12i2.239. Behringer, Wolfgang (2004). Witches and Witch-Hunts. Cambridge: Polity. Roper, Lyndal (2004). Witch Craze. New Haven: Yale University Press.
Bishop, Jordan (2006). "Aquinas on Torture". New Blackfriars. 87 (1009): 229–237. doi:10.1111/j.0028-4289.2006.00142.x.

earlychristianwritings.com

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englishatheist.org

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Lea, Henry Charles. "Chapter VII. The Inquisition Founded". A History of the Inquisition In The Middle Ages. Vol. 1. ISBN 978-1-152-29621-3. Obstinate heretics, refusing to abjure and return to the Church with due penance, and those who after abjuration relapsed, were to be abandoned to the secular arm for fitting punishment.

eppc.org

"Home > Publications >". Eppc.org. 1998-09-01. Archived from the original on 2009-05-09. Retrieved 2010-03-16.

familyunitednetwork.com

Hood, Helen (2003). "Speaking Out and Doing Justice: It's No Longer a Secret but What are the Churches Doing about Overcoming Violence against Women?" (PDF). EBSCO Publishing. pp. 216–225. Archived from the original (PDF) on July 10, 2011. Retrieved May 19, 2010.

findarticles.com

Ostling, Richard N. (2005-09-17). "Human slavery: why was it accepted in the Bible?". Salt Lake City Deseret Morning News. Archived from the original on 2015-09-24. Retrieved 2007-01-03.
Ostling, Richard N. (2005-09-17). "Human slavery: why was it accepted in the Bible?". Salt Lake City Deseret Morning News. Archived from the original on 2015-09-24. Retrieved 2007-01-03.

fordham.edu

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jcpa.org

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jstor.org

Kreider, Alan (2003). "Military Service in the Church Orders". The Journal of Religious Ethics. 31.3 (Winter, 2003): 415–416. doi:10.1111/1467-9795.00146. JSTOR 40008336.
E. Randolph Daniel; Murphy, Thomas Patrick (1978). "The Holy War (review)". Speculum. 53 (3): 602–603. doi:10.2307/2855169. JSTOR 2855169.
Firth, Raymond (1981) Spiritual Aroma: Religion and Politics. American Anthropologist, New Series, Vol. 83, No. 3, pp. 582–601

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Stanton, Rachel (21 January 2007). "The Early Church on Violence". Retrieved 10 May 2017.

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Hutton 2010, p. 247. Scarre and Callow (2001) put forward 40,000 as an estimate for the number killed.(Scarre & Callow 2001, pp. 1, 21) Levack (2006) came to an estimate of 45,000. Levack, Brian (2006). The Witch Hunt in Early Modern Europe Third Edition. Longman. Page 23. Hutton (2010) estimated that the numbers were between 40,000–50,000,(Hutton 2010, p. 247) Wolfgang Behringer and Lyndal Roper had independently calculated that the number was between 50,000–60,000.(Behringer 2004, p. 149; Roper 2004, pp. 6–7) In an earlier unpublished essay, Hutton counted local estimates, and in areas where estimates were unavailable, he attempted to draw extrapolations from nearby regions with similar demographics and similar attitudes towards witch hunting. "Estimates of Executions (based on Hutton's essay 'Counting the Witch Hunt')".. Hutton, Ronald (2010). "Writing the History of Witchcraft: A Personal View". The Pomegranate: The International Journal of Pagan Studies. 12 (2): 239–262. doi:10.1558/pome.v12i2.239. Hutton, Ronald (2010). "Writing the History of Witchcraft: A Personal View". The Pomegranate: The International Journal of Pagan Studies. 12 (2): 239–262. doi:10.1558/pome.v12i2.239. Behringer, Wolfgang (2004). Witches and Witch-Hunts. Cambridge: Polity. Roper, Lyndal (2004). Witch Craze. New Haven: Yale University Press.

uchicago.edu

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J. Denny Weaver (2001). "Violence in Christian Theology". Cross Currents. Archived from the original on 2012-05-25. Retrieved 2010-10-27.
College, Wheaton. "George Kalantzis – Wheaton". www.wheaton.edu. Archived from the original on 2 September 2017. Retrieved 29 June 2017.
Christians and War: Thomas Aquinas refines the "Just War" Theory Archived February 25, 2008, at the Wayback Machine
"Home > Publications >". Eppc.org. 1998-09-01. Archived from the original on 2009-05-09. Retrieved 2010-03-16.
"Christian Jihad: The Crusades and Killing in the Name of Christ". Archived from the original on 2008-07-09.
Daniel Chirot. Why Some Wars Become Genocidal and Others Don't (PDF). Jackson School of International Studies, University of Washington. Archived from the original (PDF) on August 17, 2008.
"Daniel Chirot – Department of Sociology – University of Washington". soc.washington.edu. Archived from the original on 6 December 2017. Retrieved 25 June 2017.
"Internet History Sourcebooks Project". legacy.fordham.edu. Archived from the original on 2016-03-20. Retrieved 2016-05-23.
"Wound: The Legacy of Native American Schools". Amnesty International USA. Retrieved February 8, 2006". Archived from the original on 2011-05-17.
Read, Peter (1981). The Stolen Generations:(bringing them home) The Removal of Aboriginal Children in New South Wales 1883 to 1969 (PDF). Department of Aboriginal Affairs (New South Wales government). ISBN 978-0-646-46221-9. Archived from the original (PDF) on 2012-04-09.
Ostling, Richard N. (2005-09-17). "Human slavery: why was it accepted in the Bible?". Salt Lake City Deseret Morning News. Archived from the original on 2015-09-24. Retrieved 2007-01-03.
Ostling, Richard N. (2005-09-17). "Human slavery: why was it accepted in the Bible?". Salt Lake City Deseret Morning News. Archived from the original on 2015-09-24. Retrieved 2007-01-03.
Ortiz, Chris 2007. "Gary North on D. James Kennedy" Archived 2009-10-11 at the Wayback Machine, Chalcedon Blog, 6 September 2007.
Hood, Helen (2003). "Speaking Out and Doing Justice: It's No Longer a Secret but What are the Churches Doing about Overcoming Violence against Women?" (PDF). EBSCO Publishing. pp. 216–225. Archived from the original (PDF) on July 10, 2011. Retrieved May 19, 2010.

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College, Wheaton. "George Kalantzis – Wheaton". www.wheaton.edu. Archived from the original on 2 September 2017. Retrieved 29 June 2017.

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Origen (1885) [248]. Against Celsus . Translated by Crombie, Frederick. VII.XXVI..