Collective salvation (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Collective salvation" in English language version.

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Max Scheler; Manfred S. Frings (1973), Formalism in ethics and non-formal ethics of values: a new attempt toward the foundation of an ethical personalism, Northwestern University Press, p. 554, ISBN 978-0-8101-0620-8
Everett Ferguson (1993), Doctrines of human nature, sin, and salvation in the early church, Taylor & Francis, p. 247, ISBN 978-0-8153-1070-9
Andrew Rippin (2006), The Blackwell companion to the Qurʼān, Wiley-Blackwell, p. 29, ISBN 978-1-4051-1752-4
Todd M. Endelman (1997), Comparing Jewish societies, University of Michigan Press, p. 64, ISBN 978-0-472-06592-9
Gabriele Boccaccini (2002), Roots of Rabbinic Judaism: an intellectual history, from Ezekiel to Daniel, Wm. B. Eerdmans Publishing, p. 194, ISBN 978-0-8028-4361-6
Compare: Salisbury, Joyce E. (1993). "'The Bond of a Common Mind': A Study of Collective Salvation from Cyprian to Augustine". In Ferguson, Everett (ed.). Doctrines of Human Nature, Sin, and Salvation in the Early Church. Studies in early Christianity : a collection of scholarly essays / ed. by Everett Ferguson. Vol. 10. Taylor & Francis. p. 253. ISBN 9780815310709. Retrieved 24 January 2019. The Donatists were continuing the Cyprianic tradition of collective salvation rather than moving toward the Augustinian one of individual salvation.
Stephen Sharot (2001), A comparative sociology of world religions: virtuosos, priests, and popular religion, NYU Press, p. 175, ISBN 978-0-8147-9805-8, As monks came to be clericalized and organized under the auspices of the church, at first in largely autonomous abbeys and later as orders, the eremitic (individual) type of monk tended to give way to the cenobitic (collective) type, and the religious action of monks tended to change from a focus on their individual salvation in relative isolation from others to a concern with the salvation of others. These 'others' could be specific, such as the community of monks in a monastery or monastic order, but 'others' could extend to all true Christians as defined by the church.
Stephen Sharot (2001), A comparative sociology of world religions: virtuosos, priests, and popular religion, NYU Press, pp. 175–76, ISBN 978-0-8147-9805-8
Bovon, François (2006). Luke the theologian: fifty-five years of research (1950-2005) (2nd, rev. ed.). Baylor University Press. p. 284. ISBN 978-1-932792-18-8.
Woodard, C. (2012). American Nations: A History of the Eleven Rival Regional Cultures of North America. Penguin Publishing Group. p. 267. ISBN 978-0-14-312202-9. Retrieved 2023-06-11.
Ümit Cizre (2008), Secular and Islamic politics in Turkey: the making of the Justice and Development Party, Psychology Press, p. 67, ISBN 978-0-415-39645-5
Hamid Dabashi (2005), Theology of discontent: the ideological foundation of the Islamic Revolution in Iran, Transaction Publishers, p. 114, ISBN 978-1-4128-0516-2
Catherine Lowman Wessinger (2000), Millennialism, persecution, and violence: historical cases, Syracuse University Press, p. 7, ISBN 978-0-8156-2809-5
Thomas Robbins (1997), Millennium, messiahs, and mayhem: contemporary apocalyptic movements, Psychology Press, p. 47, ISBN 978-0-415-91649-3
Eugene V. Gallagher; W. Michael Ashcraft (2006), Introduction to New and Alternative Religions in America: African diaspora traditions and other American innovations, Greenwood Publishing Group, p. 166, ISBN 978-0-275-98717-6