Analysis of information sources in references of the Wikipedia article "Copenhagen interpretation" in English language version.
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)Bohr, Heisenberg, and Pauli recognized its main difficulties and proposed a first essential answer. They often met in Copenhagen ... 'Copenhagen interpretation has not always meant the same thing to different authors. I will reserve it for the doctrine held with minor differences by Bohr, Heisenberg, and Pauli.
The generally accepted interpretation of Quantum Theory was formulated by Niels Bohr, Werner Heisenberg, and Wolfgang Pauli during the early part of the twentieth century at Bohr's laboratory in Copenhagen, Denmark. This account, commonly referred to as the "Copenhagen Interpretation"...
On the other side, Niels Bohr was the leading spokesman for the new movement in physics, and thus it acquired the name 'Copenhagen Interpretation.'
Since the late 1920s, the orthodox interpretation was taken to be the Copenhagen Interpretation
... the statistical interpretation, which I have first suggested and which has been formulated in the most general way by von Neumann, ...
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)Suffice it to say here that, in my view, the principle naturally supports and extends the Copenhagen interpretation of quantum mechanics. It is evident that one of the immediate consequences is that in physics we cannot talk about reality independent of what can be said about reality. Likewise it does not make sense to reduce the task of physics to just making subjective statements, because any statements about the physical world must ultimately be subject to experiment. Therefore, while in a classical worldview, reality is a primary concept prior to and independent of observation with all its properties, in the emerging view of quantum mechanics the notions of reality and of information are on an equal footing. One implies the other and neither one is sufficient to obtain a complete understanding of the world.
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)Suffice it to say here that, in my view, the principle naturally supports and extends the Copenhagen interpretation of quantum mechanics. It is evident that one of the immediate consequences is that in physics we cannot talk about reality independent of what can be said about reality. Likewise it does not make sense to reduce the task of physics to just making subjective statements, because any statements about the physical world must ultimately be subject to experiment. Therefore, while in a classical worldview, reality is a primary concept prior to and independent of observation with all its properties, in the emerging view of quantum mechanics the notions of reality and of information are on an equal footing. One implies the other and neither one is sufficient to obtain a complete understanding of the world.
On the other side, Niels Bohr was the leading spokesman for the new movement in physics, and thus it acquired the name 'Copenhagen Interpretation.'
Since the late 1920s, the orthodox interpretation was taken to be the Copenhagen Interpretation
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)Bohr, Heisenberg, and Pauli recognized its main difficulties and proposed a first essential answer. They often met in Copenhagen ... 'Copenhagen interpretation has not always meant the same thing to different authors. I will reserve it for the doctrine held with minor differences by Bohr, Heisenberg, and Pauli.
On the other side, Niels Bohr was the leading spokesman for the new movement in physics, and thus it acquired the name 'Copenhagen Interpretation.'
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)Suffice it to say here that, in my view, the principle naturally supports and extends the Copenhagen interpretation of quantum mechanics. It is evident that one of the immediate consequences is that in physics we cannot talk about reality independent of what can be said about reality. Likewise it does not make sense to reduce the task of physics to just making subjective statements, because any statements about the physical world must ultimately be subject to experiment. Therefore, while in a classical worldview, reality is a primary concept prior to and independent of observation with all its properties, in the emerging view of quantum mechanics the notions of reality and of information are on an equal footing. One implies the other and neither one is sufficient to obtain a complete understanding of the world.
Suffice it to say here that, in my view, the principle naturally supports and extends the Copenhagen interpretation of quantum mechanics. It is evident that one of the immediate consequences is that in physics we cannot talk about reality independent of what can be said about reality. Likewise it does not make sense to reduce the task of physics to just making subjective statements, because any statements about the physical world must ultimately be subject to experiment. Therefore, while in a classical worldview, reality is a primary concept prior to and independent of observation with all its properties, in the emerging view of quantum mechanics the notions of reality and of information are on an equal footing. One implies the other and neither one is sufficient to obtain a complete understanding of the world.
In fact, the term 'Copenhagen interpretation' was not used in the 1930s but first entered the physicists' vocabulary in 1955 when Heisenberg used it in criticizing certain unorthodox interpretations of quantum mechanics.
[T]here is no point in looking for the Copenhagen interpretation as a unified and consistent logical structure. Terms such as "Copenhagen interpretation" or "Copenhagen school" are based on the history of the development of quantum mechanics; they form a simplified and often convenient way of referring to the ideas of a number of physicists who played an important role in the establishment of quantum mechanics, and who were collaborators of Bohr's at his Institute or took part in the discussions during the crucial years. On closer inspection, one sees quite easily that these ideas are divergent in detail and that in particular the views of Bohr, the spiritual leader of the school, form a separate entity which can now be understood only by a thorough study of as many as possible of the relevant publications by Bohr himself.
[T]here is no point in looking for the Copenhagen interpretation as a unified and consistent logical structure. Terms such as "Copenhagen interpretation" or "Copenhagen school" are based on the history of the development of quantum mechanics; they form a simplified and often convenient way of referring to the ideas of a number of physicists who played an important role in the establishment of quantum mechanics, and who were collaborators of Bohr's at his Institute or took part in the discussions during the crucial years. On closer inspection, one sees quite easily that these ideas are divergent in detail and that in particular the views of Bohr, the spiritual leader of the school, form a separate entity which can now be understood only by a thorough study of as many as possible of the relevant publications by Bohr himself.