Council of Jerusalem (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Council of Jerusalem" in English language version.

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biblegateway.com

Acts 15:18

biblehub.com

Gill, J., "Acts 15". Gill's Exposition of the Whole Bible. Accessed 13 September 2015.

biblica.com

According to Bruce Metzger's Textual Commentary on the Greek New Testament: "the Apostolic Decree [15.29, 15.20, 21.25] [...] contain many problems concerning text and exegesis"; "it is possible [...] (fornication means) marriage within the prohibited Levitical Degrees (Leviticus 18:6–18), which the rabbis described as "forbidden for porneia", or mixed marriages with pagans (Numbers 25:1; also compare 2Corinthians 6.14), or participation in pagan worship which had long been described by Old Testament prophets as spiritual adultery and which, in fact, offered opportunity in many temples for religious prostitution"; "An extensive literature exists on the text and exegesis"; NRSV has things polluted by idols, fornication, whatever has been strangled, blood; NIV has food polluted by idols, sexual immorality, meat of strangled animals, blood; Young's has pollutions of the idols, whoredom, strangled thing, blood; Gaus' Unvarnished New Testament has pollution of idolatrous sacrifices, unchastity, meat of strangled animals, blood; NAB has pollution from idols, unlawful marriage, meat of strangled animals, blood. Karl Josef von Hefele's commentary on canon II of Gangra notes: "We further see that, at the time of the Synod of Gangra, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show. Balsamon also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third Apostolic Canon, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by St. Augustine in his work Contra Faustum, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, Pope Gregory the Third (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."
Hillel the Elder when asked by a Gentile to teach the whole Torah while standing on one foot cited the negative form of the Golden Rule, also cited in Tobit 4:15. Jesus in Matthew 7:12, part of the Sermon on the Mount, cited the positive form as summary of the "Law and Prophets".

books.google.com

Cross, F. L.; Livingstone, E. A., eds. (2005). "Paul the Apostle". The Oxford Dictionary of the Christian Church (3rd Revised ed.). Oxford: Oxford University Press. pp. 1243–45. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
Bokenkotter, Thomas (2004). A Concise History of the Catholic Church (Revised and expanded ed.). Doubleday. pp. 19–21. ISBN 0-385-50584-1.
Cross, F. L.; Livingstone, E. A., eds. (2005). "James, St.". The Oxford Dictionary of the Christian Church (3rd Revised ed.). Oxford: Oxford University Press. p. 862. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
Fredriksen, Paula (2018). When Christians Were Jews: The First Generation. London: Yale University Press. pp. 10–11. ISBN 978-0-300-19051-9.
Black, C. Clifton; Smith, D. Moody; Spivey, Robert A., eds. (2019) [1969]. "Paul: Apostle to the Gentiles". Anatomy of the New Testament (8th ed.). Minneapolis: Fortress Press. pp. 187–226. doi:10.2307/j.ctvcb5b9q.17. ISBN 978-1-5064-5711-6. OCLC 1082543536. S2CID 242771713.
Klutz, Todd (2002) [2000]. "Part II: Christian Origins and Development – Paul and the Development of Gentile Christianity". In Esler, Philip F. (ed.). The Early Christian World. Routledge Worlds (1st ed.). New York and London: Routledge. pp. 178–190. ISBN 9781032199344.
Seifrid, Mark A. (1992). "'Justification by Faith' and The Disposition of Paul's Argument". Justification by Faith: The Origin and Development of a Central Pauline Theme. Novum Testamentum, Supplements. Leiden: Brill Publishers. pp. 210–211, 246–247. ISBN 90-04-09521-7. ISSN 0167-9732.
For a clarification of "fourfold decree" vs "threefold decree", see International Standard Bible Encyclopedia: A-D, 1995, by Geoffrey W. Bromiley ("Apostolic Council"), page 202.

ccel.org

According to Bruce Metzger's Textual Commentary on the Greek New Testament: "the Apostolic Decree [15.29, 15.20, 21.25] [...] contain many problems concerning text and exegesis"; "it is possible [...] (fornication means) marriage within the prohibited Levitical Degrees (Leviticus 18:6–18), which the rabbis described as "forbidden for porneia", or mixed marriages with pagans (Numbers 25:1; also compare 2Corinthians 6.14), or participation in pagan worship which had long been described by Old Testament prophets as spiritual adultery and which, in fact, offered opportunity in many temples for religious prostitution"; "An extensive literature exists on the text and exegesis"; NRSV has things polluted by idols, fornication, whatever has been strangled, blood; NIV has food polluted by idols, sexual immorality, meat of strangled animals, blood; Young's has pollutions of the idols, whoredom, strangled thing, blood; Gaus' Unvarnished New Testament has pollution of idolatrous sacrifices, unchastity, meat of strangled animals, blood; NAB has pollution from idols, unlawful marriage, meat of strangled animals, blood. Karl Josef von Hefele's commentary on canon II of Gangra notes: "We further see that, at the time of the Synod of Gangra, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show. Balsamon also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third Apostolic Canon, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by St. Augustine in his work Contra Faustum, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, Pope Gregory the Third (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."
Karl Josef von Hefele's commentary on canon II of Gangra notes: "We further see that, at the time of the Synod of Gangra, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show. Balsamon also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third Apostolic Canon, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by St. Augustine in his work Contra Faustum, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, Pope Gregory the Third (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."

cirp.org

Hodges, Frederick M. (2001). "The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme" (PDF). Bulletin of the History of Medicine. 75 (Fall 2001). Johns Hopkins University Press: 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485. S2CID 29580193. Retrieved 3 January 2020.
Rubin, Jody P. (July 1980). "Celsus' Decircumcision Operation: Medical and Historical Implications". Urology. 16 (1). Elsevier: 121–124. doi:10.1016/0090-4295(80)90354-4. PMID 6994325. Retrieved 3 January 2020.
Schultheiss, Dirk; Truss, Michael C.; Stief, Christian G.; Jonas, Udo (1998). "Uncircumcision: A Historical Review of Preputial Restoration". Plastic and Reconstructive Surgery. 101 (7). Lippincott Williams & Wilkins: 1990–8. doi:10.1097/00006534-199806000-00037. PMID 9623850. Retrieved 13 February 2020.

doi.org

Cross, F. L.; Livingstone, E. A., eds. (2005). "Paul the Apostle". The Oxford Dictionary of the Christian Church (3rd Revised ed.). Oxford: Oxford University Press. pp. 1243–45. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. 56 (3). Cambridge: Cambridge University Press on behalf of the Harvard Divinity School: 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. S2CID 170331485. Archived (PDF) from the original on 24 December 2021. Retrieved 12 February 2022.
Dunn, James D. G. (Autumn 1993). Reinhartz, Adele (ed.). "Echoes of Intra-Jewish Polemic in Paul's Letter to the Galatians". Journal of Biblical Literature. 112 (3). Society of Biblical Literature: 459–477. doi:10.2307/3267745. ISSN 0021-9231. JSTOR 3267745.
Thiessen, Matthew (September 2014). Breytenbach, Cilliers; Thom, Johan (eds.). "Paul's Argument against Gentile Circumcision in Romans 2:17-29". Novum Testamentum. 56 (4). Leiden: Brill Publishers: 373–391. doi:10.1163/15685365-12341488. eISSN 1568-5365. ISSN 0048-1009. JSTOR 24735868.
Cross, F. L.; Livingstone, E. A., eds. (2005). "James, St.". The Oxford Dictionary of the Christian Church (3rd Revised ed.). Oxford: Oxford University Press. p. 862. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
Hodges, Frederick M. (2001). "The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme" (PDF). Bulletin of the History of Medicine. 75 (Fall 2001). Johns Hopkins University Press: 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485. S2CID 29580193. Retrieved 3 January 2020.
Rubin, Jody P. (July 1980). "Celsus' Decircumcision Operation: Medical and Historical Implications". Urology. 16 (1). Elsevier: 121–124. doi:10.1016/0090-4295(80)90354-4. PMID 6994325. Retrieved 3 January 2020.
Schultheiss, Dirk; Truss, Michael C.; Stief, Christian G.; Jonas, Udo (1998). "Uncircumcision: A Historical Review of Preputial Restoration". Plastic and Reconstructive Surgery. 101 (7). Lippincott Williams & Wilkins: 1990–8. doi:10.1097/00006534-199806000-00037. PMID 9623850. Retrieved 13 February 2020.
Black, C. Clifton; Smith, D. Moody; Spivey, Robert A., eds. (2019) [1969]. "Paul: Apostle to the Gentiles". Anatomy of the New Testament (8th ed.). Minneapolis: Fortress Press. pp. 187–226. doi:10.2307/j.ctvcb5b9q.17. ISBN 978-1-5064-5711-6. OCLC 1082543536. S2CID 242771713.
Vana, Liliane (May 2013). Trigano, Shmuel (ed.). "Les lois noaẖides: Une mini-Torah pré-sinaïtique pour l'humanité et pour Israël" [The Noahid Laws: A Pre-Sinaitic Mini-Torah for Humanity and for Israel]. Pardés: Études et culture juives (in French). 52 (2). Paris: Éditions in Press: 211–236. doi:10.3917/parde.052.0211. eISSN 2271-1880. ISBN 978-2-84835-260-2. ISSN 0295-5652 – via Cairn.info.

jewishencyclopedia.com

Kohler, Kaufmann; Hirsch, Emil G.; Jacobs, Joseph; Friedenwald, Aaron; Broydé, Isaac. "Circumcision: In Apocryphal and Rabbinical Literature". Jewish Encyclopedia. Kopelman Foundation. Retrieved 3 January 2020. Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18; Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons.
Jewish Encyclopedia: Baptism: "According to rabbinical teachings, which dominated even during the existence of the Temple (Pes. viii. 8), Baptism, next to circumcision and sacrifice, was an absolutely necessary condition to be fulfilled by a proselyte to Judaism (Yeb. 46b, 47b; Ker. 9a; 'Ab. Zarah 57a; Shab. 135a; Yer. Kid. iii. 14, 64d). Circumcision, however, was much more important, and, like baptism, was called a "seal" (Schlatter, "Die Kirche Jerusalems," 1898, p. 70). But as circumcision was discarded by Christianity, and the sacrifices had ceased, Baptism remained the sole condition for initiation into religious life. The next ceremony, adopted shortly after the others, was the imposition of hands, which, it is known, was the usage of the Jews at the ordination of a rabbi. Anointing with oil, which at first also accompanied the act of Baptism, and was analogous to the anointment of priests among the Jews, was not a necessary condition."

jstor.org

Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. 56 (3). Cambridge: Cambridge University Press on behalf of the Harvard Divinity School: 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. S2CID 170331485. Archived (PDF) from the original on 24 December 2021. Retrieved 12 February 2022.
Dunn, James D. G. (Autumn 1993). Reinhartz, Adele (ed.). "Echoes of Intra-Jewish Polemic in Paul's Letter to the Galatians". Journal of Biblical Literature. 112 (3). Society of Biblical Literature: 459–477. doi:10.2307/3267745. ISSN 0021-9231. JSTOR 3267745.
Thiessen, Matthew (September 2014). Breytenbach, Cilliers; Thom, Johan (eds.). "Paul's Argument against Gentile Circumcision in Romans 2:17-29". Novum Testamentum. 56 (4). Leiden: Brill Publishers: 373–391. doi:10.1163/15685365-12341488. eISSN 1568-5365. ISSN 0048-1009. JSTOR 24735868.
Bockmuehl, Markus (January 1995). "The Noachide Commandments and New Testament Ethics: with Special Reference to Acts 15 and Pauline Halakhah". Revue Biblique. 102 (1). Leuven: Peeters Publishers: 72–101. ISSN 0035-0907. JSTOR 44076024.

loc.gov

lccn.loc.gov

Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. 56 (3). Cambridge: Cambridge University Press on behalf of the Harvard Divinity School: 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. S2CID 170331485. Archived (PDF) from the original on 24 December 2021. Retrieved 12 February 2022.

nccbuscc.org

Hillel the Elder when asked by a Gentile to teach the whole Torah while standing on one foot cited the negative form of the Golden Rule, also cited in Tobit 4:15. Jesus in Matthew 7:12, part of the Sermon on the Mount, cited the positive form as summary of the "Law and Prophets".

newadvent.org

Jerusalem (A.D. 71–1099): "During the first Christian centuries the church at this place was the centre of Christianity in Jerusalem, "Holy and glorious Sion, mother of all churches" (Intercession in "St. James' Liturgy", ed. Brightman, p. 54). Saint Mark of syriac orthodox church is also known as last supper church and believe first christian church. "
St. James the Less Catholic Encyclopedia: "Then we lose sight of James till St. Paul, three years after his conversion (A.D. 37), went up to Jerusalem. ... On the same occasion, the "pillars" of the Church, James, Peter, and John "gave to me (Paul) and Barnabas the right hands of fellowship; that we should go unto the Gentiles, and they unto the circumcision" (Galatians 2:9)."

nih.gov

pubmed.ncbi.nlm.nih.gov

Hodges, Frederick M. (2001). "The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme" (PDF). Bulletin of the History of Medicine. 75 (Fall 2001). Johns Hopkins University Press: 375–405. doi:10.1353/bhm.2001.0119. PMID 11568485. S2CID 29580193. Retrieved 3 January 2020.
Rubin, Jody P. (July 1980). "Celsus' Decircumcision Operation: Medical and Historical Implications". Urology. 16 (1). Elsevier: 121–124. doi:10.1016/0090-4295(80)90354-4. PMID 6994325. Retrieved 3 January 2020.
Schultheiss, Dirk; Truss, Michael C.; Stief, Christian G.; Jonas, Udo (1998). "Uncircumcision: A Historical Review of Preputial Restoration". Plastic and Reconstructive Surgery. 101 (7). Lippincott Williams & Wilkins: 1990–8. doi:10.1097/00006534-199806000-00037. PMID 9623850. Retrieved 13 February 2020.

oremus.org

bible.oremus.org

Acts 15:1–2, 15:6–10; Galatians 1:15–16, 2:7–9, Galatians 5:2–3, 5:6–12, 6:12–15; Philippians 3:2–3; 1 Corinthians 7:17–21; Romans 2:17–29, 3:9–28, 5:1–11, Romans 11:13; 1 Timothy 2:7; 2 Timothy 1:11; Titus 1:10–16.
Whether or not Galatians 2:1–10 is a record of the Council of Jerusalem or a different event is not agreed. Paul writes of laying his gospel before the others "privately", not in a Council. It has been argued that Galatians was written as Paul was on his way to the Council (see Paul the Apostle). Raymond E. Brown in his Introduction to the New Testament argues that they (Acts 15 and Galatians 2) are the same event but each from a different viewpoint with its own bias.
St. James the Less Catholic Encyclopedia: "Then we lose sight of James till St. Paul, three years after his conversion (A.D. 37), went up to Jerusalem. ... On the same occasion, the "pillars" of the Church, James, Peter, and John "gave to me (Paul) and Barnabas the right hands of fellowship; that we should go unto the Gentiles, and they unto the circumcision" (Galatians 2:9)."
Acts 15:1–2