Cultural appropriation (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Cultural appropriation" in English language version.

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  • James, Marianne. "Art Crime." Archived 11 January 2016 at the Wayback Machine Trends and Issues in Crime and Criminal Justice, No. 170. Australian Institute of Criminology. October 2000. Retrieved 3 January 2010.

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  • Johnson, Kjerstin (25 October 2011) "Don't Mess Up When You Dress Up: Cultural Appropriation and Costumes". Archived June 29, 2015, at the Wayback Machine; at Bitch Magazine. Accessed 4 March 2015. "Dressing up as 'another culture', is racist, and an act of privilege. Not only does it lead to offensive, inaccurate, and stereotypical portrayals of other people's culture ... but is also an act of appropriation in which someone who does not experience that oppression is able to 'play', temporarily, an 'exotic' other, without experience any of the daily discriminations faced by other cultures."

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  • Smith, Clyde (29 July – 1 August 1997), How I Became a Queer Heterosexual, "Beyond Boundaries", An International Conference on Sexuality, University of Amsterdam, archived from the original on 8 March 2016, retrieved 12 November 2020; most papers cite these two as their entry point into the discussion.

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  • Rogers, Richard A. (1 November 2006). "From Cultural Exchange to Transculturation: A Review and Reconceptualisation of Cultural Appropriation". Communication Theory. 16 (4): 474–503. doi:10.1111/j.1468-2885.2006.00277.x. ISSN 1468-2885.
    Carman, Tim (26 May 2017). "Should white chefs sell burritos? A Portland food cart's revealing controversy". The Washington Post. Archived from the original on 4 July 2019. Retrieved 4 June 2017.
    Lindtner, S.; Anderson, K.; Dourish, P. (11–15 February 2012). "Cultural appropriation: information technologies as sites of transnational imagination". CSCW '12: Proceedings of the ACM 2012 conference on Computer Supported Cooperative Work. doi:10.1145/2145204.2145220. S2CID 4464439.
    Borgerson, Janet; Schroeder, Jonathan (21 May 2021). "Midcentury Dance Records and Representations of Identity". Independent Social Research Foundation. Archived from the original on 22 May 2021. Retrieved 22 May 2021.
    Borgerson, Janet; Schroeder, Jonathan (2021). DESIGNED FOR DANCING : how midcentury records taught america to dance. [S.l.]: MIT Press. ISBN 978-0-262-04433-2. OCLC 1230460986.
    Cavazos, Elsa (4 August 2022). "I Almost Choked On My Agua Fresca When I Learned About Spa Water". refinery29.com. Refinery 29. Archived from the original on 5 August 2022. Retrieved 5 August 2022. In July, TikToker Gracie Norton shared multiple videos of her mixing together a fruity anti-inflammatory drink she called spa water with her more than 500,000 followers.The since-deleted videos caused a stir, especially among Latines on the social network, who responded to Norton's cucumber, water, and sugar blend by calling the drink what it actually is — agua fresca — and her alleged discovery of the so-called "wellness drink" as another example of culinary appropriation and/or food gentrification.
    Pagán, Angela L. (28 July 2022). "How TikTok Is Messing With Latinx Food, and Why It Needs to Stop". thetakeout.com. The Take Out. Archived from the original on 9 August 2022. Retrieved 5 August 2022. By calling esquites Mexican street corn, TikTok influencers like @janellerohnerare essentially rebranding the recipe as if it's something newly concocted by the internet. We don't call spaghetti 'Italian sauce noodles,' so why rename this traditional piece of Mexican cuisine?

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  • "Who are We?". Nawakwa Dance & Drum Team. Archived from the original on 3 September 2018. Retrieved 16 May 2019.

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  • Pewewardy, Cornel (1999). "From enemy to mascot: The deculturation of Indian mascots in sports culture". Canadian Journal of Native Education. 23 (2): 176–189. ISSN 0710-1481. ProQuest 230304174.

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  • Rogers, Richard A. (1 November 2006). "From Cultural Exchange to Transculturation: A Review and Reconceptualisation of Cultural Appropriation". Communication Theory. 16 (4): 474–503. doi:10.1111/j.1468-2885.2006.00277.x. ISSN 1468-2885.
    Carman, Tim (26 May 2017). "Should white chefs sell burritos? A Portland food cart's revealing controversy". The Washington Post. Archived from the original on 4 July 2019. Retrieved 4 June 2017.
    Lindtner, S.; Anderson, K.; Dourish, P. (11–15 February 2012). "Cultural appropriation: information technologies as sites of transnational imagination". CSCW '12: Proceedings of the ACM 2012 conference on Computer Supported Cooperative Work. doi:10.1145/2145204.2145220. S2CID 4464439.
    Borgerson, Janet; Schroeder, Jonathan (21 May 2021). "Midcentury Dance Records and Representations of Identity". Independent Social Research Foundation. Archived from the original on 22 May 2021. Retrieved 22 May 2021.
    Borgerson, Janet; Schroeder, Jonathan (2021). DESIGNED FOR DANCING : how midcentury records taught america to dance. [S.l.]: MIT Press. ISBN 978-0-262-04433-2. OCLC 1230460986.
    Cavazos, Elsa (4 August 2022). "I Almost Choked On My Agua Fresca When I Learned About Spa Water". refinery29.com. Refinery 29. Archived from the original on 5 August 2022. Retrieved 5 August 2022. In July, TikToker Gracie Norton shared multiple videos of her mixing together a fruity anti-inflammatory drink she called spa water with her more than 500,000 followers.The since-deleted videos caused a stir, especially among Latines on the social network, who responded to Norton's cucumber, water, and sugar blend by calling the drink what it actually is — agua fresca — and her alleged discovery of the so-called "wellness drink" as another example of culinary appropriation and/or food gentrification.
    Pagán, Angela L. (28 July 2022). "How TikTok Is Messing With Latinx Food, and Why It Needs to Stop". thetakeout.com. The Take Out. Archived from the original on 9 August 2022. Retrieved 5 August 2022. By calling esquites Mexican street corn, TikTok influencers like @janellerohnerare essentially rebranding the recipe as if it's something newly concocted by the internet. We don't call spaghetti 'Italian sauce noodles,' so why rename this traditional piece of Mexican cuisine?

researchgate.net

sagepub.com

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  • Riley, Angela (2005). "Straight Stealing: Towards an Indigenous System of Cultural Property Protection". Washington Law Review. 80 (69). SSRN 703283.

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  • Kirst, Seamus (6 December 2017). "Latest Gay-for-Pay Oscar Bait: Dear Hollywood, Let queer people tell our own damn stories". www.them.us. Them. Archived from the original on 16 January 2021. Retrieved 21 July 2018. One need not look far to see that Hollywood often fails to provide both representation of, and employment to, members of marginalized communities. Movements like #OscarsSoWhite, and continued pushback against cisgender actors playing trans roles, have been increasingly covered in media the past few years. Yet the Gay for Pay Problem has not had the same attention, at least in the recent past, as other ways that Hollywood is willing to tell stories from marginalized groups without hiring marginalized people

thepeoplespaths.net

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thetakeout.com

  • Rogers, Richard A. (1 November 2006). "From Cultural Exchange to Transculturation: A Review and Reconceptualisation of Cultural Appropriation". Communication Theory. 16 (4): 474–503. doi:10.1111/j.1468-2885.2006.00277.x. ISSN 1468-2885.
    Carman, Tim (26 May 2017). "Should white chefs sell burritos? A Portland food cart's revealing controversy". The Washington Post. Archived from the original on 4 July 2019. Retrieved 4 June 2017.
    Lindtner, S.; Anderson, K.; Dourish, P. (11–15 February 2012). "Cultural appropriation: information technologies as sites of transnational imagination". CSCW '12: Proceedings of the ACM 2012 conference on Computer Supported Cooperative Work. doi:10.1145/2145204.2145220. S2CID 4464439.
    Borgerson, Janet; Schroeder, Jonathan (21 May 2021). "Midcentury Dance Records and Representations of Identity". Independent Social Research Foundation. Archived from the original on 22 May 2021. Retrieved 22 May 2021.
    Borgerson, Janet; Schroeder, Jonathan (2021). DESIGNED FOR DANCING : how midcentury records taught america to dance. [S.l.]: MIT Press. ISBN 978-0-262-04433-2. OCLC 1230460986.
    Cavazos, Elsa (4 August 2022). "I Almost Choked On My Agua Fresca When I Learned About Spa Water". refinery29.com. Refinery 29. Archived from the original on 5 August 2022. Retrieved 5 August 2022. In July, TikToker Gracie Norton shared multiple videos of her mixing together a fruity anti-inflammatory drink she called spa water with her more than 500,000 followers.The since-deleted videos caused a stir, especially among Latines on the social network, who responded to Norton's cucumber, water, and sugar blend by calling the drink what it actually is — agua fresca — and her alleged discovery of the so-called "wellness drink" as another example of culinary appropriation and/or food gentrification.
    Pagán, Angela L. (28 July 2022). "How TikTok Is Messing With Latinx Food, and Why It Needs to Stop". thetakeout.com. The Take Out. Archived from the original on 9 August 2022. Retrieved 5 August 2022. By calling esquites Mexican street corn, TikTok influencers like @janellerohnerare essentially rebranding the recipe as if it's something newly concocted by the internet. We don't call spaghetti 'Italian sauce noodles,' so why rename this traditional piece of Mexican cuisine?

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