Culture of Pakistan (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Culture of Pakistan" in English language version.

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  • P. M. Kamath (2005). India-Pakistan Relations. Promilla & Company, Publishers. p. 196. ISBN 978-81-85002-47-7.
  • Neelis, Jason (2007), "Passages to India: Śaka and Kuṣāṇa migrations in historical contexts", in Srinivasan, Doris (ed.), On the Cusp of an Era: Art in the Pre-Kuṣāṇa World, Routledge, pp. 55–94, ISBN 978-90-04-15451-3 Quote: "Numerous passageways through the northwestern frontiers of the Indian subcontinent in modern Pakistan and Afghanistan served as migration routes to South Asia from the Iranian plateau and the Central Asian steppes. Prehistoric and protohistoric exchanges across the Hindu Kush, Karakoram, and Himalaya ranges demonstrate earlier precedents for routes through the high mountain passes and river valleys in later historical periods. Typological similarities between Northern Neolithic sites in Kashmir and Swat and sites in the Tibetan plateau and northern China show that 'Mountain chains have often integrated rather than isolated peoples.' Ties between the trading post of Shortughai in Badakhshan (northeastern Afghanistan) and the lower Indus valley provide evidence for long-distance commercial networks and 'polymorphous relations' across the Hindu Kush until c. 1800 B.C.' The Bactria-Margiana Archaeological Complex (BMAC) may have functioned as a 'filter' for the introduction of Indo-Iranian languages to the northwesternfs Indian subcontinent, although routes and chronologies remain hypothetical. (page 55)"
  • Marshall, John (2013) [1960], A Guide to Taxila, Cambridge University Press, pp. 1–, ISBN 978-1-107-61544-1 Quote: "Here also, in ancient days, was the meeting-place of three great trade-routes , one, from Hindustan and Eastern India, which was to become the `royal highway' described by Megasthenes as running from Pataliputra to the north-west of the Maurya empire; the second from Western Asia through Bactria, Kapisi and Pushkalavati and so across the Indus at Ohind to Taxila; and the third from Kashmir and Central Asia by way of the Srinagar valley and Baramula to Mansehra and so down the Haripur valley. These three trade-routes, which carried the bulk of the traffic passing by land between India and Central and Western Asia, played an all-important part in the history of Taxila. (page 1)"
  • Sarina Singh; Lindsay Brow; Paul Clammer; Rodney Cocks; John Mock (2008). Pakistan & the Karakoram Highway. Lonely Planet. pp. 60, 128, 376. ISBN 978-1-74104-542-0.
  • Radhika Mohanram, ed. (1996). English postcoloniality: literatures from around the world. Gita Rajan. Greenwood Publishing Group. pp. 107–112. ISBN 978-0-313-28854-8.
  • Chetan Karnani (2003). L.H. Ajwani. Sahitya Akademi. p. 50. ISBN 978-81-260-1664-8.
  • Maity, Sachindra Kumar (1983). Cultural Heritage of Ancient India. Abhinav Publications. ISBN 978-0-391-02809-8.
  • Valentine, Simon Ross (2008). Islam and the Ahmadiyya Jama'at: History, Belief, Practice. Hurst & Company. ISBN 978-1-85065-916-7.
  • V.V.K.Subburaj (30 August 2004). Basic Facts of General Knowledge. Sura College of Competition. p. 771. ISBN 978-81-7254-234-4.
  • Marsden, Magnus (2005). Living Islam: Muslim Religious Experience in Pakistan's North-West Frontier. Cambridge University Press. p. 37. ISBN 978-1-139-44837-6. The village's men and boys largely dress in sombre colours in the loose trousers and long shirt (shalwar kameez) worn across Pakistan. Older men often wear woollen Chitrali caps (pakol), waistcoats and long coats (chugha), made by Chitrali tailors (darzi) who skills are renowned across Pakistan.
  • Haines, Chad (2013), Nation, Territory, and Globalization in Pakistan: Traversing the Margins, Routledge, p. 162, ISBN 978-1-136-44997-0, the shalwar kameez happens to be worn by just about everyone in Pakistan, including in all of Gilgit-Baltistan.
  • Ozyegin, Gul (2016). Gender and Sexuality in Muslim Cultures. Routledge. p. 222. ISBN 978-1-317-13051-2. What is common in all the cases is the wearing of shalwar, kameez, and dupatta, the national dress of Pakistan.
  • Koerner, Stephanie; Russell, Ian (2010). Unquiet Pasts: Risk Society, Lived Cultural Heritage, Re-designing Reflexivity. Ashgate Publishing, Ltd. p. 382. ISBN 978-0-7546-7548-8.

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