Analysis of information sources in references of the Wikipedia article "Dalai Lama" in English language version.
So he was given the title of "Holiness Knowing Everything Vazirdala Dalai Lama". "Holiness" means transcending the ordinary and entering the holy, that is, beyond the world; "Knowing Everything" is a Tibetan Buddhist title for monks who have achieved the highest achievements in the exoteric teachings; "Vazirdala" is the transliteration of the Sanskrit word Vajradhra, which is translated into Tibetan as rdo-rje-vchange (Dojijiang) and translated into Chinese as Vajra, which is a Tibetan Buddhist title for monks who have achieved high achievements in the esoteric teachings. (于是赠给尊号「圣识一切瓦齐尔达喇达赖喇嘛」的称号，「圣」是超凡入圣，即超出尘世间之意；「识一切」是藏传佛教对在显宗方面取得最高成就的僧人的尊称；「瓦齐尔达喇」是梵文Vajradhra的音译，译成藏语是rdo- rje- vchange（多吉绛），译成汉语是执金刚，这是藏传佛教对于在密宗方面取得早高成就的僧人的尊称。)
The name Dalai Lama was created in 1578 AD, in that year, Sonam Gyatso was invited by Anda (Altan Khan), the leader of the Tümed Mongols, to Mongol area (蒙古地方) to promote Buddhism. At Yanghua Monastery in [sic] Qinghai, Sonam Gyatso gave an extensive exposition of the theories of Tibetan Buddhism, which made the Mongol leader admire him and gave him the title "Holiness Knowing Everying Vajradhara Dalai Lama" title. (达赖喇嘛的名号产生于公元1578年。当时格鲁派大活佛索南嘉措应土默特蒙古首领顺义王俺达汗邀请到蒙古地方弘扬佛法。在青海仰华寺，索南嘉措对藏传佛教的理论进行了广泛的阐述，使这位蒙古首领对他产生了仰慕之心，于是赠给尊号「圣识一切瓦齐尔达喇达赖喇嘛」的称号。)
俺答道:"我當約令稱臣，永不復叛，我死后，我子我孫，將必襲封，世世衣食中國。"
Your Holiness will understand, of course, that the readiness of the United States to render you the assistance and support outlined above is conditional upon your departure from Tibet, upon your public disavowal of agreements concluded under duress between the representatives of Tibet and those of the Chinese Communist aggression.
Thus His Holiness is also believed to be a manifestation of Chenrezig, in fact the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni
Over time the region's Mongols were completely Tibetanized but continued to enjoy prestige among the Tibetans as Gushri Khan's descendants and played a significant role in the Gelug Order's expansion in Amdo.
If the middle path fails in the short term, we will be forced to opt for complete independence or self-determination as per the UN charter
The Dalai Lamas are believed by Tibetan Buddhists to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet. Bodhisattvas are realized beings, inspired by the wish to attain complete enlightenment, who have vowed to be reborn in the world to help all living beings.
(formerly)
Norbulingka was built in the 1700s by the seventh Dalai Lama and served as the regular dwelling of future Dalai Lamas. It is also referred to as the Summer Palace.
The Dalai Lamas are believed by Tibetan Buddhists to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet. Bodhisattvas are realized beings, inspired by the wish to attain complete enlightenment, who have vowed to be reborn in the world to help all living beings.
(formerly)
Available textual evidence points strongly toward the 11th and 12th centuries as the period during which the full myth of Avalokiteśvara's special destiny with Tibet was established. During this era, the belief that this compassionate spirit intervenes in the fate of the Tibetan people by manifesting as benevolent rulers and teachers took firm root
Perhaps the most important legacy of the book, at least for the Tibetan people as a whole, is that it laid the foundation for the later identification of Avalokiteśvara with the lineage of the Dalai Lama
'The Book' gives ample evidence of the existence of an ancient, mythological Tibetan narrative placing the Dalai Lamas as incarnations of Dromtönpa, of his predecessors and of Avalokiteshvara
For the Tibetans, the mythic narrative that began with Avalokiteśvara's embodiment in the form of Songtsen Gampo in the seventh century—or even earlier with the mythohistorical figures of the first king of Tibet, Nyatri Tsenpo (traditionally calculated to have lived around the fifth century B.C.E.), and Lha Thothori Nyentsen (ca. third-century c.e.), during whose reign some sacred Buddhist scriptures are believed to have arrived in Tibet... continued with Dromtönpa in the eleventh century
For the Tibetans, the mythic narrative... continues today in the person of His Holiness Tenzin Gyatso, the Fourteenth Dalai Lama
Thus His Holiness is also believed to be a manifestation of Chenrezig, in fact the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni
Over time the region's Mongols were completely Tibetanized but continued to enjoy prestige among the Tibetans as Gushri Khan's descendants and played a significant role in the Gelug Order's expansion in Amdo.
Norbulingka was built in the 1700s by the seventh Dalai Lama and served as the regular dwelling of future Dalai Lamas. It is also referred to as the Summer Palace.
Your Holiness will understand, of course, that the readiness of the United States to render you the assistance and support outlined above is conditional upon your departure from Tibet, upon your public disavowal of agreements concluded under duress between the representatives of Tibet and those of the Chinese Communist aggression.
If the middle path fails in the short term, we will be forced to opt for complete independence or self-determination as per the UN charter
Available textual evidence points strongly toward the 11th and 12th centuries as the period during which the full myth of Avalokiteśvara's special destiny with Tibet was established. During this era, the belief that this compassionate spirit intervenes in the fate of the Tibetan people by manifesting as benevolent rulers and teachers took firm root
Perhaps the most important legacy of the book, at least for the Tibetan people as a whole, is that it laid the foundation for the later identification of Avalokiteśvara with the lineage of the Dalai Lama
'The Book' gives ample evidence of the existence of an ancient, mythological Tibetan narrative placing the Dalai Lamas as incarnations of Dromtönpa, of his predecessors and of Avalokiteshvara
For the Tibetans, the mythic narrative that began with Avalokiteśvara's embodiment in the form of Songtsen Gampo in the seventh century—or even earlier with the mythohistorical figures of the first king of Tibet, Nyatri Tsenpo (traditionally calculated to have lived around the fifth century B.C.E.), and Lha Thothori Nyentsen (ca. third-century c.e.), during whose reign some sacred Buddhist scriptures are believed to have arrived in Tibet... continued with Dromtönpa in the eleventh century
For the Tibetans, the mythic narrative... continues today in the person of His Holiness Tenzin Gyatso, the Fourteenth Dalai Lama
