Dalai Lama (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Dalai Lama" in English language version.

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  • "The Dalai Lama – Birth to Exile". His Holiness the 14th Dalai Lama of Tibet. Office of the Dalai Lama. Archived from the original on 7 March 2017. Retrieved 28 October 2015. Thus His Holiness is also believed to be a manifestation of Chenrezig, in fact the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni
  • "Chronology of Events". His Holiness the 14th Dalai Lama of Tibet. Office of His Holiness the Dalai Lama. Archived from the original on 1 April 2017. Retrieved 18 April 2015.
  • "Reincarnation". 14th Dalai Lama. 24 September 2011. Archived from the original on 14 May 2015. Retrieved 17 December 2015.

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  • Karmay, Samten C. (2005). "The Great Fifth" (PDF). The Newsletter. Research. Winter 2005 (39). Leiden, the Netherlands: International Institute for Asian Studies: 2. Archived from the original (PDF) on 7 December 2014. Retrieved 14 June 2015.
  • Karmay, Samten C. (2005). "The Great Fifth" (PDF). The Newsletter. Research. Winter 2005 (39). Leiden, the Netherlands: International Institute for Asian Studies: 2. Archived from the original (PDF) on 7 December 2014. Retrieved 14 June 2015. Over time the region's Mongols were completely Tibetanized but continued to enjoy prestige among the Tibetans as Gushri Khan's descendants and played a significant role in the Gelug Order's expansion in Amdo.

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  • "Definition of Dalai Lama in English". Oxford Dictionaries. Archived from the original on 27 July 2013. Retrieved 2 May 2015. The Dalai Lamas are believed by Tibetan Buddhists to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet. Bodhisattvas are realized beings, inspired by the wish to attain complete enlightenment, who have vowed to be reborn in the world to help all living beings.

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  • http://www.qinghistory.cn/qsjj/qsjj_bjmz/363646.shtml 明万历四十四年(1616),明政府赐云丹嘉措“普持金刚佛”封号。 In the 44th year of the Wanli reign of the Ming Dynasty (1616), the Ming government bestowed the title of "Universally Holding Vajra Buddha" on Yundan Gyatso.
  • http://www.qinghistory.cn/qsjj/qsjj_bjmz/363646.shtml 次年四月,五世达赖喇嘛离京返藏,途经代噶(今内蒙古自治区凉城县)时,清政府派礼部和理藩院官员前往赍(jī,把东西送人)送金册金印,册印上用汉、满、蒙、藏四种文字刻写着清政府对五世达赖喇嘛的封号:“西天大善自在佛所领天下释教普通瓦赤喇怛喇达赖喇嘛”。从这个封号看,“西天大善自在佛所领天下释教”是清政府新增加的,“所”字限制了达赖喇嘛管辖藏传佛教的范围;“普通瓦赤喇怛喇达赖喇嘛”是延用了俺答汗赠送索南嘉措的尊号;“普通”即“识一切”,“瓦赤喇怛喇”即“瓦齐尔达喇”。此后,历辈达赖喇嘛都必须经过清政府册封,成为定制,并延续上述封号,其政治地位也因此得以确定。清政府在册封五世达赖喇嘛的同时,还用金册印封顾实汗为“遵行文义敏慧顾实汗”。 In April of the following year, when the Fifth Dalai Lama left Beijing for Tibet and passed through Deka (now Liangcheng County, Inner Mongolia Autonomous Region), the Qing government sent officials from the Ministry of Rites and the Lifanyuan to deliver a golden book and a golden seal. The book and seal were engraved with the title of the Fifth Dalai Lama by the Qing government in four languages: Chinese, Manchu, Mongolian, and Tibetan: "the Freedom Buddha of the Great Goodness of the Western Paradise Leading the World of Buddhism Knowing Everything Vajradhara Dalai Lama" While conferring the title on the Fifth Dalai Lama, the Qing government also used a golden seal to confer the title of "Gushri Khan following the rules and being intelligent and righteous" on Gushri Khan.
  • http://www.qinghistory.cn/qsjj/qsjj_bjmz/363646.shtml 光绪三十四年(1908)九月初四,十三世达赖喇嘛到北京觐见光绪帝和慈禧皇太后。十月初十,清政府加封十三世达赖喇嘛为“诚顺赞化西天大善自在佛”。 On the fourth day of the ninth month in the 34th year of the reign of Emperor Guangxu (1908), the 13th Dalai Lama went to Beijing to meet Emperor Guangxu and Empress Dowager Cixi. On the tenth day of the tenth month, the Qing government conferred the title of "Sincere Obedient and Praised the Freedom Buddha of the Great Goodness of the Western Paradise" on the 13th Dalai Lama.
  • http://www.qinghistory.cn/qsjj/qsjj_bjmz/363646.shtml 绪三十年(1904)六月,英军兵临拉萨,十三世达赖喇嘛逃往青海,转赴外蒙古。七月十一日,清政府决定暂行革去十三世达赖喇嘛名号,但不久又恢复。In June of the 30th year of Emperor Xu's reign (1904), the British army approached Lhasa, and the 13th Dalai Lama fled to Qinghai and then to Outer Mongolia. On July 11, the Qing government decided to temporarily remove the title of the 13th Dalai Lama, but it was restored soon after.

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  • "Dalai lama". Dictionary.com. Archived from the original on 26 February 2014. Retrieved 12 March 2014. (formerly)

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  • https://www.sohu.com/a/205261175_388741 一七零五年,拉藏汗上奏康熙帝,奏称六世达赖不守清规,是假达赖,请予“废立”。康熙帝以“耽于酒色、不守清规”的罪名废黜六世达赖,解送京师。In 1705, Lazang Khan reported to Emperor Kangxi that the Sixth Dalai Lama did not abide by the rules and was a fake Dalai Lama, and requested that he be "deposed and enthroned". Emperor Kangxi deposed the Sixth Dalai Lama on the charge of "indulging in wine and sex and not abiding by the rules" and sent him to the capital.
  • "史上最美"情僧",六世达赖仓央嘉措因何被废?_西藏". Sohu.桑结嘉措,为了继续利用五世达赖的权威掌管藏传佛教格鲁派(黄教)事务,秘不发丧,向外界宣布... 1696年,康熙皇帝在平定准噶尔的叛乱中,从俘虏那里偶然得知西藏五世达赖已圆寂多年。 In order to continue to use the authority of the Fifth Dalai Lama to manage the affairs of the Gelugpa (Yellow Sect) of Tibetan Buddhism, Sangye Gyatso kept the death a secret and announced it to the outside world.... In 1696, while suppressing the rebellion of Dzungar, Emperor Kangxi accidentally learned from the captives that the Fifth Dalai Lama of Tibet had passed away many years ago.
  • "史上最美"情僧",六世达赖仓央嘉措因何被废?_西藏". Sohu. 桑结嘉措终于决定先下手为强,他秘密派人在和硕特首领拉藏汗的饭中下毒,却被发现,拉藏汗大怒,立刻调集大军击溃藏军,杀死桑结嘉措,并致书清政府,奏报桑结嘉措谋反,又报告说桑结嘉措所立的六世达赖仓央嘉措沉溺酒色,不理教务,不是真正的达赖,请予贬废。康熙皇帝于是下旨:“拉藏汗因奏废桑结所立六世达赖,诏送京师。” Sangye Gyatso finally decided to strike first. He secretly sent someone to poison the food of Khoshut leader Lhazang Khan, but was discovered. Lhazang Khan was furious and immediately mobilized a large army to defeat the Tibetan army and kill Sangye Gyatso.
  • "史上最美"情僧",六世达赖仓央嘉措因何被废?_西藏". Sohu. 1706年,仓央嘉措在押解途中,行至青海湖畔去世,据《圣祖实录》记载:“拉藏送来假达赖喇嘛,行至西宁口外病故”,时年24岁。 In 1706, Tsangyang Gyatso died on the shore of Qinghai Lake while being escorted. According to the "Records of the Emperor Kangxi", "Lazang sent a fake Dalai Lama, who died of illness outside Xining." He was 24 years old.

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  • Thubten Jinpa (15 July 2008). "Introduction". The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015. Available textual evidence points strongly toward the 11th and 12th centuries as the period during which the full myth of Avalokiteśvara's special destiny with Tibet was established. During this era, the belief that this compassionate spirit intervenes in the fate of the Tibetan people by manifesting as benevolent rulers and teachers took firm root
  • Thubten Jinpa (15 July 2008). The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015.
  • Thubten Jinpa (4 July 2008). "Introduction". The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015. Perhaps the most important legacy of the book, at least for the Tibetan people as a whole, is that it laid the foundation for the later identification of Avalokiteśvara with the lineage of the Dalai Lama
  • Thubten Jinpa (15 July 2008). "Introduction". The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015. 'The Book' gives ample evidence of the existence of an ancient, mythological Tibetan narrative placing the Dalai Lamas as incarnations of Dromtönpa, of his predecessors and of Avalokiteshvara
  • Thubten Jinpa (15 July 2008). "Introduction". The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015. For the Tibetans, the mythic narrative that began with Avalokiteśvara's embodiment in the form of Songtsen Gampo in the seventh century—or even earlier with the mythohistorical figures of the first king of Tibet, Nyatri Tsenpo (traditionally calculated to have lived around the fifth century B.C.E.), and Lha Thothori Nyentsen (ca. third-century c.e.), during whose reign some sacred Buddhist scriptures are believed to have arrived in Tibet... continued with Dromtönpa in the eleventh century
  • Thubten Jinpa (15 July 2008). "Introduction". The Book of Kadam. Wisdom Publications. ISBN 978-0-86171-441-4. Archived from the original on 29 May 2015. Retrieved 29 May 2015. For the Tibetans, the mythic narrative... continues today in the person of His Holiness Tenzin Gyatso, the Fourteenth Dalai Lama

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