J. Peile, Biographical Register of Christ's College 1505–1905, I: 1448–1665 (Cambridge University Press, 1910), p. 612 (Internet Archive). Venn, Alumni Cantabrigienses, Vol. I Part 1, p. 30.
Venn, Alumni Cantabrigienses Vol. I Part 1, p. 30. Will of Mathew Andrewes, Fellow of Queen's College of Cambridge (P.C.C. 1674, Bunce quire). Abstract in H.F. Waters, Genealogical Gleanings in England, with the addition of New Series, A-Anyon Vol. II (Genealogical Publishing Company, Baltimore 1969), p. 1738.
Peile, Biographical Register II, pp. 49–50, citing Journal entries from Factory Records, Kasinbazar III. See David A. Pailin, 'Cudworth, Ralph (1617–88), theologian and philosopher' in Oxford Dictionary of National Biography.
J. Peile, Biographical Register of Christ's College 1505–1905, Volume II, 1666–1905 (Cambridge University Press 1913), II, p. 46.
The claim appears to originate speculatively in George Ballard, Memoirs of Several Ladies of Great Britain (Author, Oxford 1752), pp. 379–88, at p. 379. See a discussion in James G. Buickerood, 'What is it with Damaris, Lady Masham? The Historiography of one early modern woman philosopher', Locke Studies. An Annual Journal of Locke Research 5 (2005), pp. 179–214Archived 24 March 2016 at the Wayback Machine; and a reply by Richard Acworth, 'Cursory Reflections', &c., Locke Studies 6 (2006).
Her epitaph (monumental inscription in High Laver church) was reputedly written by John Locke, see H.R. Fox Bourne, The Life of John Locke, 2 Vols (Harper & Brothers, New York 1876), II, pp. 306–07.
books.google.com
Benjamin Carter, 'The standing of Ralph Cudworth as a Philosopher', in G.A.J. Rogers, Tom Sorell and Jill Kraye (eds), Insiders and Outsiders in Seventeenth-Century Philosophy (Routledge 2010), pp. 99–111. Catherine Osborne, 'Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers', in Oliver Primavesi and Katharina Luchner (eds) The Presocratics from the Latin Middle Ages to Hermann Diels (Steiner Verlag 2011), pp 215–35.
Locke's letter, in Lord King, The Life of John Locke: With Extracts from His Correspondence, New Edition, 2 Vols (Henry Colburn and Richard Bentley, London 1830), II, pp. 16–21 (Google).
'I.3: "Household Affaires are the Opium of the Soul": Damaris Masham and the Necessity of Women's Poetry', in B. Smith and U. Appelt (eds), Write or be Written: Early Modern Women Poets and Cultural Constraints (Routledge, Abingdon 2016), at pp. 83 ff (Google).
J. le Clerc, 'Article V. Eloge de feu Mr. Locke,' Bibliothèque Choisie, pour servir de suite à la Bibliothèque Universelle, Vol. VI: Année MDCCV (Henry Schelte, Amsterdam 1705), pp. 342–411, at pp. 398–401 (deathbed scene); pp. 402–10 (character). (In French).
'Lettre CCXXVII, à Mr Coste, 3 Juillet 1705,' Lettres Choisies de Mr. Bayle, avec des Remarques, Vol. III (Fritsch et Böhm, Rotterdam 1714), pp. 874–76. (In French).
M. Knights, 'Masham, Sir Francis, 3rd Bt. (c. 1646–1723), of Otes, High Laver, Essex', in D. Hayton, E. Cruickshanks and S. Handley (eds), The History of Parliament: the House of Commons 1690–1715 (Boydell & Brewer, 2002) Read here.
M. Knights, 'Clarke, Edward I (1650–1710), of Chipley, Som.', in D. Hayton, E. Cruickshanks and S. Handley (eds), The History of Parliament: the House of Commons 1690–1715 (from Boydell and Brewer, 2002), History of Parliament Online.
lockestudies.org
The claim appears to originate speculatively in George Ballard, Memoirs of Several Ladies of Great Britain (Author, Oxford 1752), pp. 379–88, at p. 379. See a discussion in James G. Buickerood, 'What is it with Damaris, Lady Masham? The Historiography of one early modern woman philosopher', Locke Studies. An Annual Journal of Locke Research 5 (2005), pp. 179–214Archived 24 March 2016 at the Wayback Machine; and a reply by Richard Acworth, 'Cursory Reflections', &c., Locke Studies 6 (2006).
The claim appears to originate speculatively in George Ballard, Memoirs of Several Ladies of Great Britain (Author, Oxford 1752), pp. 379–88, at p. 379. See a discussion in James G. Buickerood, 'What is it with Damaris, Lady Masham? The Historiography of one early modern woman philosopher', Locke Studies. An Annual Journal of Locke Research 5 (2005), pp. 179–214Archived 24 March 2016 at the Wayback Machine; and a reply by Richard Acworth, 'Cursory Reflections', &c., Locke Studies 6 (2006).
