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Datu (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Datu" in English language version.

refsWebsite
Global rank English rank
10web.archive.org
1st place
1st place
3doi.org
2nd place
2nd place
3books.google.com
3rd place
3rd place
1semanticscholar.org
11th place
8th place
1subicbaypi.com
low place
low place
1trussel2.com
low place
low place
1scjphil.org
low place
low place
1findarticles.com
424th place
310th place
1mindanao.com
low place
low place
1upd.edu.ph
9,862nd place
5,784th place
1niu.edu
5,325th place
3,850th place
1malacanang.gov.ph
low place
5,747th place
1jstor.org
26th place
20th place
1core.ac.uk
1,734th place
1,312th place
1worldcat.org
5th place
5th place
1amazon.com
105th place
79th place
1royalsultanateofsulu.org
low place
low place
1concourt.am
low place
low place
1wipo.int
1,462nd place
1,223rd place

amazon.com (Global: 105th place; English: 79th place)

  • Demetrio, Francisco R.; Cordero-Fernando, Gilda; Nakpil-Zialcita, Roberto B.; Feleo, Fernando (1991). The Soul Book: Introduction to Philippine Pagan Religion. GCF Books, Quezon City. ASIN B007FR4S8G.

books.google.com (Global: 3rd place; English: 3rd place)

concourt.am (Global: low place; English: low place)

core.ac.uk (Global: 1,734th place; English: 1,312th place)

doi.org (Global: 2nd place; English: 2nd place)

  • Junker, Laura Lee (1998). "Integrating History and Archaeology in the Study of Contact Period Philippine Chiefdoms". International Journal of Historical Archaeology. 2 (4): 291–320. doi:10.1023/A:1022611908759. S2CID 141415414.
  • Imbing, Thimuay Mangura Vicente L.; Viernes-Enriquez, Joy (1990). "A Legend of the Subanen "Buklog"". Asian Folklore Studies. 49 (1): 109–123. doi:10.2307/1177951. JSTOR 1177951.
  • Mulder, Niels (2013). "Filipino Identity: The Haunting Question". Journal of Current Southeast Asian Affairs. 32 (1): 66–80. doi:10.1177/186810341303200103. ISSN 1868-1034. For most Southeast Asians, social life is rooted in the immediate experience of a hierarchically ordered social arrangement based on the essential inequality of individuals and their mutual obligations to each other. This tangible world blends into the surrounding (not morally obliging) space of nature and wider society that appears as the property of others – be they religious figures, politicians, officials, landlords and/or economic powerholders. Whereas this area may be seen as a "public in itself", it is not experienced as "of the public" or "for itself". It is the vast territory where "men of prowess" (Wolters 1999: 18–19) compete for power, the highly admired social good (King 2008: 177). Accordingly, society is reduced to an aggregate of person-to-person bonds that are supposedly in good order if everybody lives up to his or her ethics of place.

findarticles.com (Global: 424th place; English: 310th place)

jstor.org (Global: 26th place; English: 20th place)

  • Imbing, Thimuay Mangura Vicente L.; Viernes-Enriquez, Joy (1990). "A Legend of the Subanen "Buklog"". Asian Folklore Studies. 49 (1): 109–123. doi:10.2307/1177951. JSTOR 1177951.

malacanang.gov.ph (Global: low place; English: 5,747th place)

  • "Pre-colonial Manila". Malacañang Presidential Museum and Library. Malacañang Presidential Museum and Library Araw ng Maynila Briefers. Presidential Communications Development and Strategic Planning Office. June 23, 2015. Archived from the original on March 9, 2016. Retrieved April 27, 2017.

mindanao.com (Global: low place; English: low place)

muslim.mindanao.com

niu.edu (Global: 5,325th place; English: 3,850th place)

seasite.niu.edu

royalsultanateofsulu.org (Global: low place; English: low place)

scjphil.org (Global: low place; English: low place)

semanticscholar.org (Global: 11th place; English: 8th place)

api.semanticscholar.org

  • Junker, Laura Lee (1998). "Integrating History and Archaeology in the Study of Contact Period Philippine Chiefdoms". International Journal of Historical Archaeology. 2 (4): 291–320. doi:10.1023/A:1022611908759. S2CID 141415414.

subicbaypi.com (Global: low place; English: low place)

trussel2.com (Global: low place; English: low place)

upd.edu.ph (Global: 9,862nd place; English: 5,784th place)

journals.upd.edu.ph

  • "Archived copy". Archived from the original on June 19, 2011. Retrieved July 22, 2011.{{cite web}}: CS1 maint: archived copy as title (link) Seclusion and Veiling of Women: A Historical and Cultural Approach

web.archive.org (Global: 1st place; English: 1st place)

wipo.int (Global: 1,462nd place; English: 1,223rd place)

worldcat.org (Global: 5th place; English: 5th place)

search.worldcat.org

  • Mulder, Niels (2013). "Filipino Identity: The Haunting Question". Journal of Current Southeast Asian Affairs. 32 (1): 66–80. doi:10.1177/186810341303200103. ISSN 1868-1034. For most Southeast Asians, social life is rooted in the immediate experience of a hierarchically ordered social arrangement based on the essential inequality of individuals and their mutual obligations to each other. This tangible world blends into the surrounding (not morally obliging) space of nature and wider society that appears as the property of others – be they religious figures, politicians, officials, landlords and/or economic powerholders. Whereas this area may be seen as a "public in itself", it is not experienced as "of the public" or "for itself". It is the vast territory where "men of prowess" (Wolters 1999: 18–19) compete for power, the highly admired social good (King 2008: 177). Accordingly, society is reduced to an aggregate of person-to-person bonds that are supposedly in good order if everybody lives up to his or her ethics of place.