David Myatt (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "David Myatt" in English language version.

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  • Some accounts give Myatt's middle name as William, such as the 1998 edition of Searchlight magazine [1] and Black Sun: Chapter "Nazi satanism and the new Aeon", Goodrick-Clarke, 2002. But, these accounts are seen as unreliable as the authors have allegedly never corresponded with Myatt. However, several authors did and confirm his middle name as Wulstan, namely Michael, George. (2006) The Enemy of My Enemy and Kaplan, Jeffrey. (1998) Nation and Race: The Developing Euro-American Racist Subculture, Northeastern University Press, 1998, ISBN 1-55553-331-0.

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  • Senholt, Jacob C: Political Esotericism & the convergence of Radical Islam, Satanism and National Socialism in the Order of the Nine Angles. Norwegian University of Science and Technology, Conference: Satanism in the Modern World, November 2009. [2][permanent dead link]

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  • Daveed Gartenstein-Ross & Madeleine Blackman (2019). Fluidity of the Fringes: Prior Extremist Involvement as a Radicalization Pathway. Studies in Conflict & Terrorism. Taylor & Francis. [3]

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  • Upchurch, H. E. (22 December 2021). Cruickshank, Paul; Hummel, Kristina (eds.). "The Iron March Forum and the Evolution of the "Skull Mask" Neo-Fascist Network" (PDF). CTC Sentinel. 14 (10). West Point, New York: Combating Terrorism Center: 27–37. Archived (PDF) from the original on 27 December 2021. Retrieved 19 January 2022. The Order of Nine Angles and Terrorist Radicalization: The skull mask network's transformation into a clandestine terrorist network coincided temporally with the introduction of the Order of Nine Angles (O9A) worldview into the groups' ideological influences. The O9A is an occultist currentn founded by David Myatt in the late 1960s in the United Kingdom. The O9A shares with other pagan neo-fascists a belief in a primordial spirituality that has been supplanted by the Abrahamic faiths. Its doctrines are apocalyptic, predicting a final confrontation between monotheistic "Magian" civilization and primordial "Faustian" European spirituality. The skull mask network groups are not religiously monolithic, and most accept members who are not O9A adherents, but O9A philosophy has had a strong influence on the culture of the network. The O9A texts emphasize solitary rituals and the sense of membership in a superhuman spiritual elite. The O9A texts do not make social or financial demands on new adherents. Psychological commitment is instead generated through secrecy and the challenging, sometimes criminal, nature of the initiatory and devotional rituals. Because the rituals are solitary and self-administered, they create a set of shared 'transcendent' experiences that enhance group cohesion without the need for members to be geographically close to each other. Its leaderless structure and self-administered initiations make the O9A worldview uniquely well-suited to spread through online social networks, while the ritual violence used in O9A religious ceremonies contributed to the habituation of individual skull mask network members to violence.

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