Dawud al-Zahiri (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Dawud al-Zahiri" in English language version.
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al-islam.org
- Dr. Omar A. Farrukh, Zaharism, A History of Muslim Philosophy, Ahlul Bayt Digital Islamic Library Project
alfalahconsulting.com
- Walîd b. Ibrâhîm al-'Ujajî, Qiyas in Islamic Law – A Brief Introduction, Alfalah Consulting, FRIDAY, 29 APRIL 2011
answering-ansar.org
- Abdul Kareem Mushtaq, Shi'a Usool al-Deen, Tauheed – Belief in the Oneness of Allah Archived 9 October 2010 at the Wayback Machine, Answering Ansar
asharis.com
- "The Jahmite Ash'aris: The Qur'an Present With Us is 'Muhdath' Meaning (To Them) Created – Ibn Battah's (d. 387H) Refutation of the Jahmites of Old with a Clarification of the Doubts of Contemporary Jahmite Ash'aris Regarding What is 'Muhdath'". Archived from the original on 24 October 2010. Retrieved 13 March 2012.
books.google.com
- Osman, Amr (17 July 2014). The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. BRILL. p. 13. ISBN 978-90-04-27965-0 – via Google Books.
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
- Osman, Amr (17 July 2014). "The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law". BRILL. p. 11 – via Google Books.
- Goldziher, Ignác (21 June 2008). "The Zahiris". BRILL – via Google Books.
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
- Frye, R. N.; Fisher, William Bayne; Frye, Richard Nelson; Avery, Peter; Gershevitch, Ilya; Boyle, John Andrew; Yarshater, Ehsan; Jackson, Peter (26 June 1975). The Cambridge History of Iran. Cambridge University Press. ISBN 9780521200936.
brillonline.com
referenceworks.brillonline.com
- Joseph Schacht, Dāwūd b. ʿAlī b. Khalaf. Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. 9 January 2013
doi.org
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
- Osman, Amr (2014). "Dāwūd al-Ẓāhirī and the Beginnings of the Ẓāhirī Madhhab". The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. Studies in Islamic Law and Society. Vol. 38. Leiden and Boston: Brill Publishers. pp. 6, 9–47, 122. doi:10.1163/9789004279650_003. ISBN 978-90-04-27965-0. ISSN 1384-1130.
encyclopedia.com
- "Law, Islamic". Encyclopedia.com. Retrieved 13 March 2012.
globalwebpost.com
- Dr. Mohammad Omar Farooq, The Riba-Interest Equivalence Archived 12 March 2012 at the Wayback Machine, June 2006
islambasics.com
- The International Institute of Islamic Thought, SOURCE METHODOLOGY IN ISLAMIC JURISPRUDENCE, [http://www.islambasics.com/view.php?bkID=166&chapter=5 USUL AL FIQH �AFTER AL IMAM AL SHAFI'I] Archived 16 December 2010 at the Wayback Machine
islamtoday.net
en.islamtoday.net
- Salman al-Ouda, Fasting for Someone Intending Travel Archived 13 March 2012 at the Wayback Machine, Islam Today, Sat, 08/21/2010
islamweb.net
- al-Dhahabi. Siyar A'lam Al-Nubala'. Islamweb. p. 174.
jstor.org
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
loc.gov
lccn.loc.gov
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
portalislamica.org
- Ayatollah Morteza Motahhari, The Role of Ijtihad in Legislation, Ijtihad' in the Sunni Tradition, Portal Islamica
semanticscholar.org
api.semanticscholar.org
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
suhaibwebb.com
- Yusuf al-Qaradawi, Is Wearing the Niqāb Obligatory for Women? Archived 23 March 2014 at the Wayback Machine, SuhaibWebb.com
sunnidefense.com
- Sunni Defense, Accusing Dāwūd al-Žāhirī, Lies of Answering Ansar, 27 September 2009
web.archive.org
- Dr. Mohammad Omar Farooq, The Riba-Interest Equivalence Archived 12 March 2012 at the Wayback Machine, June 2006
- Sanusi Lamido Sanusi, MUSLIM COMMUNITIES IN MULTI RELIGIOUS MILIEU: Some Reflections on the Madinan Constitution, October 2003
- "The Jahmite Ash'aris: The Qur'an Present With Us is 'Muhdath' Meaning (To Them) Created – Ibn Battah's (d. 387H) Refutation of the Jahmites of Old with a Clarification of the Doubts of Contemporary Jahmite Ash'aris Regarding What is 'Muhdath'". Archived from the original on 24 October 2010. Retrieved 13 March 2012.
- Yusuf al-Qaradawi, Is Wearing the Niqāb Obligatory for Women? Archived 23 March 2014 at the Wayback Machine, SuhaibWebb.com
- Salman al-Ouda, Fasting for Someone Intending Travel Archived 13 March 2012 at the Wayback Machine, Islam Today, Sat, 08/21/2010
- The International Institute of Islamic Thought, SOURCE METHODOLOGY IN ISLAMIC JURISPRUDENCE, [http://www.islambasics.com/view.php?bkID=166&chapter=5 USUL AL FIQH �AFTER AL IMAM AL SHAFI'I] Archived 16 December 2010 at the Wayback Machine
- Abdul Kareem Mushtaq, Shi'a Usool al-Deen, Tauheed – Belief in the Oneness of Allah Archived 9 October 2010 at the Wayback Machine, Answering Ansar
worldcat.org
search.worldcat.org
- Osman, Amr (2014). "Dāwūd al-Ẓāhirī and the Beginnings of the Ẓāhirī Madhhab". The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. Studies in Islamic Law and Society. Vol. 38. Leiden and Boston: Brill Publishers. pp. 6, 9–47, 122. doi:10.1163/9789004279650_003. ISBN 978-90-04-27965-0. ISSN 1384-1130.