Development of the Old Testament canon (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Development of the Old Testament canon" in English language version.

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  • Herbermann, Charles, ed. (1913). "Book of Judith" . Catholic Encyclopedia. New York: Robert Appleton Company.: Canonicity: "..."the Synod of Nicaea is said to have accounted it as Sacred Scripture" (Praef. in Lib.). It is true that no such declaration is to be found in the Canons of Nicaea, and it is uncertain whether St. Jerome is referring to the use made of the book in the discussions of the council, or whether he was misled by some spurious canons attributed to that council"

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  • "The translation, which shows at times a peculiar ignorance of Hebrew usage, was evidently made from a codex which differed widely in places from the text crystallized by the Masorah (..) Two things, however, rendered the Septuagint unwelcome in the long run to the Jews. Its divergence from the accepted text (afterward called the Masoretic) was too evident; and it therefore could not serve as a basis for theological discussion or for homiletic interpretation. This distrust was accentuated by the fact that it had been adopted as Sacred Scripture by the new faith [Christianity] (..) In course of time it came to be the canonical Greek Bible (..) It became part of the Bible of the Christian Church.""Bible Translations – The Septuagint". JewishEncyclopedia.com. Retrieved 10 February 2012.
  • "The quotations from the Old Testament found in the New are in the main taken from the Septuagint; and even where the citation is indirect the influence of this version is clearly seen (..)""Bible Translations – The Septuagint". JewishEncyclopedia.com. Retrieved 10 February 2012.
  • Richard, Gottheil. ESDRAS, BOOKS OF - Jewish Encyclopedia.
  • Crawford Howell Toy; Israel Lévi (1906). "Sirach, The Wisdom of Jesus the Son of". Jewish Encyclopedia.

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  • Jack P. Lewis (April 1964), "What Do We Mean by Jabneh?", Journal of Bible and Religion, vol. 32, No. 2, Oxford University Press, pp. 125–132, JSTOR 1460205

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  • "Canon", Lutheran Cyclopedia, LCMS, archived from the original on 2009-10-20, 6. Throughout the Middle Ages there was no doubt as to the divine character of any book of the NT. Luther again pointed to the distinction between homologoumena and antilegomena* (followed by M. Chemnitz* and M. Flacius*). The later dogmaticians let this distinction recede into the background. Instead of antilegomena they use the term deuterocanonical. Rationalists use the word canon in the sense of list. Lutherans in America followed Luther and held that the distinction between homologoumena and antilegomena must not be suppressed. But caution must be exercised not to exaggerate the distinction.

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  • Pope Pius XII. "Divino afflante Spiritu". pp. #22. Retrieved 13 October 2013. Nor is it forbidden by the decree of the Council of Trent to make translations into the vulgar tongue, even directly from the original texts themselves, for the use and benefit of the faithful and for the better understanding of the divine word, as We know to have been already done in a laudable manner in many countries with the approval of the Ecclesiastical authority

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