Pagels, Elaine (1994). "The Social History of Satan, Part II: Satan in the New Testament Gospels". Journal of the American Academy of Religion. 62 (1): 17–58. doi:10.1093/jaarel/LXII.1.17. JSTOR1465555.
Conybeare, F. C. (1896). "The Demonology of the New Testament. I". The Jewish Quarterly Review. 8 (4): 576–608. doi:10.2307/1450195. JSTOR1450195.
Geisenhanslüke, Mein & Overthun 2015, p. 217. Geisenhanslüke, Achim; Mein, Georg; Overthun, Rasmus (2015) [2009]. Geisenhanslüke, Achim; Mein, Georg (eds.). Monströse Ordnungen: Zur Typologie und Ästhetik des Anormalen [Monstrous Orders: On the Typology and Aesthetics of the Abnormal]. Literalität und Liminalität (in German). Vol. 12. Bielefeld: Transcript Verlag. doi:10.1515/9783839412572. ISBN978-3-8394-1257-2.
Ramelli, Ilaria L. E. (2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of 'Hypostasis'". The Harvard Theological Review. 105 (3): 302–350. doi:10.1017/S0017816012000120. JSTOR23327679. S2CID170203381.
Waite, Gary K. (1995). "'Man is a Devil to Himself': David Joris and the Rise of a Sceptical Tradition towards the Devil in the Early Modern Netherlands, 1540–1600". Nederlands Archief voor Kerkgeschiedenis. 75 (1): 1–30. doi:10.1163/002820395X00010. JSTOR24009006. ProQuest1301893880.
Felber, A., Hutter, M., Achenbach, R., Aune, D. E., Lang, B., Sparn, W., Reeg, G., Dan, J., Radtke, B., & Apostolos-Cappadona, D. (2011). Devil. In Religion Past and Present Online. Brill. https://doi.org/10.1163/1877-5888_rpp_COM_025084
Pagels, Elaine (1994). "The Social History of Satan, Part II: Satan in the New Testament Gospels". Journal of the American Academy of Religion. 62 (1): 17–58. doi:10.1093/jaarel/LXII.1.17. JSTOR1465555.
Conybeare, F. C. (1896). "The Demonology of the New Testament. I". The Jewish Quarterly Review. 8 (4): 576–608. doi:10.2307/1450195. JSTOR1450195.
Ramelli, Ilaria L. E. (2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of 'Hypostasis'". The Harvard Theological Review. 105 (3): 302–350. doi:10.1017/S0017816012000120. JSTOR23327679. S2CID170203381.
Waite, Gary K. (1995). "'Man is a Devil to Himself': David Joris and the Rise of a Sceptical Tradition towards the Devil in the Early Modern Netherlands, 1540–1600". Nederlands Archief voor Kerkgeschiedenis. 75 (1): 1–30. doi:10.1163/002820395X00010. JSTOR24009006. ProQuest1301893880.
Waite, Gary K. (1995). "'Man is a Devil to Himself': David Joris and the Rise of a Sceptical Tradition towards the Devil in the Early Modern Netherlands, 1540–1600". Nederlands Archief voor Kerkgeschiedenis. 75 (1): 1–30. doi:10.1163/002820395X00010. JSTOR24009006. ProQuest1301893880.
Ramelli, Ilaria L. E. (2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of 'Hypostasis'". The Harvard Theological Review. 105 (3): 302–350. doi:10.1017/S0017816012000120. JSTOR23327679. S2CID170203381.
Kelly 2004, p. 17. Kelly, Henry Ansgar (2004). The Devil, demonology, and witchcraft: the development of Christian beliefs in evil spirits. Wipf and Stock Publishers. ISBN978-1-59244-531-8. OCLC56727898.
Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN0-19-515385-5. OCLC65198443.