Devil in Christianity (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Devil in Christianity" in English language version.

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  • "Devils". Encyclopedia of Mormonism. Archived from the original on 22 September 2018. Retrieved 13 November 2018.

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  • McCurry, Jeffrey (2006). "Why the Devil Fell: A Lesson in Spiritual Theology From Aquinas's 'Summa Theologiae'". New Blackfriars. 87 (1010): 380–395. doi:10.1111/j.0028-4289.2006.00155.x. JSTOR 43251053.
  • McKenzie, John L. "THE DIVINE SONSHIP OF THE ANGELS" The Catholic Biblical Quarterly, vol. 5, no. 3, 1943, pp. 293–300, http://www.jstor.org/stable/43719713. Accessed 15 Apr. 2022.pages 297–299
  • Stokes, Ryan E. (2009). "The Devil Made David Do It... or 'Did' He? The Nature, Identity, and Literary Origins of the 'Satan' in 1 Chronicles 21:1". Journal of Biblical Literature. 128 (1): 98–99. doi:10.2307/25610168. JSTOR 25610168. ProQuest 214610671.
  • Stokes, Ryan E. (2009). "The Devil Made David Do It... or 'Did' He? The Nature, Identity, and Literary Origins of the 'Satan' in 1 Chronicles 21:1". Journal of Biblical Literature. 128 (1): 91–106. doi:10.2307/25610168. JSTOR 25610168. ProQuest 214610671.
  • Stokes, Ryan E. (2014). "Satan, YHWH's Executioner". Journal of Biblical Literature. 133 (2): 251–270. doi:10.15699/jbibllite.133.2.251. JSTOR 10.15699/jbibllite.133.2.251. Project MUSE 547143 ProQuest 1636846672.
  • Wifall, Walter (1974). "Gen 3: 15—A Protevangelium?". The Catholic Biblical Quarterly. 36 (3): 361–365. JSTOR 43713761.
  • Caldwell, William (1913). "The Doctrine of Satan: II. Satan in Extra-Biblical Apocalyptical Literature". The Biblical World. 41 (2): 98–102. doi:10.1086/474708. JSTOR 3142425. S2CID 144698491.
  • Mango, Cyril (1992). "Diabolus Byzantinus". Dumbarton Oaks Papers. 46: 215–223. doi:10.2307/1291654. JSTOR 1291654.
  • Pagels, Elaine (1994). "The Social History of Satan, Part II: Satan in the New Testament Gospels". Journal of the American Academy of Religion. 62 (1): 17–58. doi:10.1093/jaarel/LXII.1.17. JSTOR 1465555.
  • Conybeare, F. C. (1896). "The Demonology of the New Testament. I". The Jewish Quarterly Review. 8 (4): 576–608. doi:10.2307/1450195. JSTOR 1450195.
  • Utley 1945, p. 11. Utley, Francis Lee (1945). "The Bible of the Folk". California Folklore Quarterly. 4 (1): 1–17. doi:10.2307/1495452. JSTOR 1495452.
  • Utley 1945, p. 10. Utley, Francis Lee (1945). "The Bible of the Folk". California Folklore Quarterly. 4 (1): 1–17. doi:10.2307/1495452. JSTOR 1495452.
  • Utley 1945, p. 12. Utley, Francis Lee (1945). "The Bible of the Folk". California Folklore Quarterly. 4 (1): 1–17. doi:10.2307/1495452. JSTOR 1495452.
  • Utley 1945, p. 16. Utley, Francis Lee (1945). "The Bible of the Folk". California Folklore Quarterly. 4 (1): 1–17. doi:10.2307/1495452. JSTOR 1495452.
  • Ramelli, Ilaria L. E. (2012). "Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of 'Hypostasis'". The Harvard Theological Review. 105 (3): 302–350. doi:10.1017/S0017816012000120. JSTOR 23327679. S2CID 170203381.
  • Burns, J. Patout (1988). "Augustine on the Origin and Progress of Evil". The Journal of Religious Ethics. 16 (1): 17–18. JSTOR 40015076.
  • Babcock, William S. (1988). "Augustine on Sin and Moral Agency". The Journal of Religious Ethics. 16 (1): 28–55. JSTOR 40015077.
  • Couenhoven, Jesse (2007). "Augustine's Rejection of the Free-Will Defence: An Overview of the Late Augustine's Theodicy". Religious Studies. 43 (3): 279–298. doi:10.1017/S0034412507009018. JSTOR 20006375. S2CID 170332160.
  • Burns, J. Patout (1988). "Augustine on the Origin and Progress of Evil". The Journal of Religious Ethics. 16 (1): 9–27. JSTOR 40015076.
  • Röhrich, Lutz (1970). "German Devil Tales and Devil Legends". Journal of the Folklore Institute. 7 (1): 21–35. doi:10.2307/3814229. JSTOR 3814229. ProQuest 1308430355.
  • Stoyanov, Yuri (2001). "Islamic and Christian Heterodox Water Cosmogonies from the Ottoman Period: Parallels and Contrasts" (PDF). Bulletin of the School of Oriental and African Studies, University of London. 64 (1): 19–33. doi:10.1017/S0041977X01000027. JSTOR 3657539. S2CID 162583636. INIST 1157309 ProQuest 214039469.
  • Waite, Gary K. (1995). "'Man is a Devil to Himself': David Joris and the Rise of a Sceptical Tradition towards the Devil in the Early Modern Netherlands, 1540–1600". Nederlands Archief voor Kerkgeschiedenis. 75 (1): 1–30. doi:10.1163/002820395X00010. JSTOR 24009006. ProQuest 1301893880.
  • Armstrong, Sean (2014). "The Devil, Superstition, and the Fragmentation of Magic". Renaissance and Reformation. 37 (2): 49–80. doi:10.33137/rr.v37i2.21810. JSTOR 43446538.
  • Johnstone, Nathan (2004). "The Protestant Devil: The Experience of Temptation in Early Modern England". Journal of British Studies. 43 (2): 173–205. doi:10.1086/380949. JSTOR 10.1086/380949.
  • Steadman, John M. (1976). "The Idea of Satan as the Hero of 'Paradise Lost'". Proceedings of the American Philosophical Society. 120 (4): 253–294. JSTOR 986321.
  • Calloway, Katherine (2005). "Beyond Parody: Satan as Aeneas in 'Paradise Lost'". Milton Quarterly. 39 (2): 82–92. doi:10.1111/j.1094-348X.2005.00093.x. JSTOR 24464981.

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  • Rudwin, Maximilian (1 September 1921). "Dante's Devil". The Open Court. 1921 (9).

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