District Dimapur, History, dimapur.nic.in, India, retrieved February 12, 2021
doi.org
(Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"This city is probably the one mentioned in the Ahom Buranji, which records that Ahom king Suhungmung (alias Dihingia Rāja) and his son reached the city by ascending the river Timā (Dima or Dhansiri) in 1526 when the Ahoms attacked Dimapur."(Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"However, no clear trace of temples and images in the Dimapur ruins raises doubt about the scale and intensity of Brahmanisation in the early history of the Dimasas. The ruins of Dimapur, which include a brick wall of the aggregate length of nearly 2 miles and 2 tanks about 300 yards square, are indicative of a city of considerable size." (Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
Bathari 2014, pp. 17–18. Bathari, Uttam (2014). Memory History and polity a study of dimasa identity in colonial past and post colonial present (Ph.D.). Gauhati University. hdl:10603/115353.
(Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"This city is probably the one mentioned in the Ahom Buranji, which records that Ahom king Suhungmung (alias Dihingia Rāja) and his son reached the city by ascending the river Timā (Dima or Dhansiri) in 1526 when the Ahoms attacked Dimapur."(Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"However, no clear trace of temples and images in the Dimapur ruins raises doubt about the scale and intensity of Brahmanisation in the early history of the Dimasas. The ruins of Dimapur, which include a brick wall of the aggregate length of nearly 2 miles and 2 tanks about 300 yards square, are indicative of a city of considerable size." (Shin 2020:63) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
thesiamsociety.org
"The Khaṁtī mentioned after Muiwkon (Mogaung) and Muin Can (Maing Zin) in the Kyankse Hill inscription (List 1084a 5, 955 s.), is doubtless Singkaling Khamti. The recently discovered Yan-aung-myin pagoda inscription at Thèmaunggan, south of Pinya (Obverse, line 8, 762 s.), claims that in 1400 A.D. the rule of the king extended beyond the Kandu (Kadu) and the Ponlon amri yols ("Palaungs who grow tails"), to the "heretic kingdoms of the Naked Nagas on the borders of Khamti Khun lcyviw (?), as far as the heretic kingdom called Timmasàla where they kill people and turn into spirits," i.e., the Dimasa Kacharis of Upper Assam."(Luce 1958:174) Luce, Gordon H. (1958). "The Early Syam in Burma's history"(PDF). Journal of the Siam Society. 46.2: 123–214.
