Washofsky, Mark (Oct 1989). "Halakhah and Political Theory: A Study in Jewish Legal Response to Modernity". Modern Judaism. 9 (3): 294–295. doi:10.1093/mj/9.3.289. JSTOR1396177.
jstor.org
Faber, Salamon (1975). "Review of Dina de-Malkhuta Dina [The Law of the State Is Law] by Shmuel Shilo". Jewish Social Studies. 37 (3/4): 345–346. JSTOR4466899.
Faber, Salamon (1975). "Review of Dina de-Malkhuta Dina [The Law of the State Is Law] by Shmuel Shilo". Jewish Social Studies. 37 (3/4): 345–346. JSTOR4466899.
Washofsky, Mark (Oct 1989). "Halakhah and Political Theory: A Study in Jewish Legal Response to Modernity". Modern Judaism. 9 (3): 294–295. doi:10.1093/mj/9.3.289. JSTOR1396177.
Cf. Zoldan, Yehuda[in Hebrew] (2019). "The king breaks through [a private fence] to pave a road – By the man, who is the son of Perez (מלך פורץ לו דרך: על יד איש בן פרצי)". Asif - Talmud and Halacha (Yearbook of the Hesder Yeshivas Association) (in Hebrew). 6. Yeshivat Hesder: 147–173., who wrote: "The Mishnah (Sanhedrin, chapter 2) treats on the laws governing the High Priest (ibid. 2:1), and in those matters touching the king (ibid. 2:2–5). One of these oral teachings (ibid. 2:4) treats on the issue of war that is led by a king: He may send forth [the people] to a war waged of free choice by the decision of the court of one and seventy. He may break through [the private domain of any man] to make himself a road and none may protest against him. The king's road has no prescribed measure. All the people may plunder [the effects of the enemy] and they give it to him (i.e. the king), and he first takes his portion... The expressions, 'the king's road,' as also, 'he may break through to make himself a road,' do not merely mean the right to make inroads in territories belonging to private individuals, but rather that he has the authority to inflict damage to private property for the good and successful prosecution of the war, and that, mind you, without limitation" (END QUOTE).
Eisenstein, Judah D. (1970). A Digest of Jewish Laws and Customs - in Alphabetical Order (Ozar Dinim u-Minhagim) (in Hebrew). Tel-Aviv: Ḥ. mo. l. p. 84 (s.v. דינים ודיינים). OCLC54817857. (reprinted from 1922 and 1938 editions of the Hebrew Publishing Co., New York)
Meiri (2006). Daniʼel Biṭon (ed.). Beit HaBechirah (Chiddushei ha-Meiri) (in Hebrew). Vol. 4. Jerusalem: Mekhon ha-maʼor. p. 60. OCLC181631040., Nedarim 28a, s.v. כבר ביארנו. Quote: "We have already explained in multiple places that Dina d'malkhuta dina does not apply except in those matters which the king makes a fixed law by way of affecting the general populace, rather than [simply] innovating something that applies to an individual, in a specific manner. All, therefore, which he has done by way of affecting the general populace becomes a bona fide law, and it is forbidden to ignore it, or to circumvent it, as one who engages completely in theft. As for this matter, there is no difference between the kings of Israel and the kings of the nations of the world."
Maimonides (1974). Sefer Mishneh Torah - HaYad Ha-Chazakah (Maimonides' Code of Jewish Law) (in Hebrew). Vol. 5. Jerusalem: Pe'er HaTorah. p. 70 [35b] (Hil. Gezeilah we-'aveidah 5:13-14). OCLC122758200., cf. Baba Bathra55a, Rashi s.v. טסקא
Shereshevsky, Shlomo (1975). Daʻ et ha-ḥoḳ - dinei yǝrūshah (Be Apprised of the Law - the Inheritance Laws) (in Hebrew). Jerusalem: Israel Ministry of Justice. p. 52. OCLC19156540.
