Werner, Heinrich Zur jenissejisch-indianischen Urverwandtschaft. Harrassowitz Verlag. 2004 abstract. p. 25
Hartley, Charles W.; Yazicioğlu, G. Bike; Smith, Adam T. (19 November 2012). The Archaeology of Power and Politics in Eurasia: Regimes and Revolutions. Cambridge University Press. p. 245. ISBN978-1-139-78938-7. "The Dinlin are considered to have been part of the Tagar Culture and are mentioned in the written sources as being among the acquired "possessions" of the Huns (Mannai—Ool 1970: 107; Sulimirski 1970: 112)."
Wang, Penglin (28 March 2018). Linguistic Mysteries of Ethnonyms in Inner Asia. Lexington Books. p. 5. ISBN978-1-4985-3528-1. "Dingling is alternatively called Tiele. Suishu and Beishi, both of which were written during the seventh century during the Tang period, traced the origin of the Tiele or Dingling back to Xiongnu."
Tasar, Eren; Frank, Allen J.; Eden, Jeff (11 October 2021). From the Khan's Oven: Studies on the History of Central Asian Religions in Honor of Devin DeWeese. BRILL. p. 5. ISBN978-90-04-47117-7. "The latter were part of the Tiĕlè union, earlier termed the Gāochē "High Carts" (Liu, 1985, I:127--128; Pulleyblank, 1990: 21-26; Dobrovitz, 2011: 375-378), and before that the Dīnglíng, perhaps a rendering of *tegreg "wagon", a Tuoba/Tabgač exonym for Tiele (Kljaštornyj, 2010: 162-163; Golden, 2012 : 179-180.)"
Bloom, Jonathan; Blair, Sheila S.; Blair, Sheila (14 May 2009). Grove Encyclopedia of Islamic Art & Architecture: Three-Volume Set. OUP USA. p. 281. ISBN978-0-19-530991-1. "...among the Hsiung-nu and the High Cart confederation. Since the Turkic type, with its dependence on wood bending techniques, can be related to bent wooden wheels (c. 350 bce) found in barrow No. V at Pazyryk in Siberia, deriving from a tradition a millennium older, the connection with these cart dwelling nomads is significant."
Russian Translation Series of the Peabody Museum of Archaeology and Ethnology, Harvard University. Peabody Museum of Archaeology and Ethnology, Harvard University. 1964. p. 10. "It is quite probable that the inhabitants of the Upper Yenissei during the epoch of the Tagar culture were characterized by light pigmentation (light hair and light eyes). This point of view was also held by Debets in one of his earlier published works concerning the so - called "blond Dinlin race," which at the time Debets wrote gave rise to an extensive literature."
Alekseev, Valerij P.; Gochman, Il'ja I. (3 December 2018). Asien II: Sowjet-Asien. Walter de Gruyter GmbH & Co KG. p. 39. ISBN978-3-486-82294-6. "For instance, the tribes which came from the upper Yenisei are called "dinlin" and they are described as fair pigmented in comparison with the Chinese (Bičurin, 1950-1953; Grumm Grzimajlo 1899, 1926)."
Theobald, Ulrich (2012). Di 狄 in ChinaKnowledge.de - An Encyclopaedia on Chinese History, Literature and Art
doi.org
Keyser, Christine; Bouakaze, Caroline; Crubézy, Eric; Nikolaev, Valery G.; Montagnon, Daniel; Reis, Tatiana; Ludes, Bertrand (May 16, 2009). "Ancient DNA provides new insights into the history of south Siberian Kurgan people". Human Genetics. 126 (3): 395–410. doi:10.1007/s00439-009-0683-0. PMID19449030. S2CID21347353.
Werner, Heinrich Zur jenissejisch-indianischen Urverwandtschaft. Harrassowitz Verlag. 2004 abstract. p. 25
Werner, Heinrich Zur jenissejisch-indianischen Urverwandtschaft. Harrassowitz Verlag. 2004 abstract
helsinki.fi
helda.helsinki.fi
Xu Elina-Qian, Historical Development of the Pre-Dynastic Khitan, University of Helsinki, 2005. p. 176. quote: "The Mohe were descendants of the Sushen and ancestors of the Jurchen, and identified as Tungus speakers."
jstor.org
PULLEYBLANK, EDWIN G. (1990). "The "High Carts": A Turkish-Speaking People Before the Türks". Asia Major. 3 (1): 22. ISSN0004-4482. JSTOR41645442. "The name Ting-ling continued to be used occasionally but other forms soon became more common. One is the Chinese Kao-ch'e "High Carts," which is explained as referring to their wagons with very large wheels. The others, Ti-li, T'e-le, Ch'ih-le, Chih-le, and T'ieh-le,4 which are obviously transcriptions of foreign names, are evidently new transcriptions of the name that underlay Ting-ling. James Hamilton proposes to interpret this as *Tägräg, a word defined in Kashgari's dictionary as "circle, hoop."5 The Chinese term "High Carts" was therefore probably not merely descriptive of their habits but related to the meaning of the Turkish name."
nih.gov
pubmed.ncbi.nlm.nih.gov
Keyser, Christine; Bouakaze, Caroline; Crubézy, Eric; Nikolaev, Valery G.; Montagnon, Daniel; Reis, Tatiana; Ludes, Bertrand (May 16, 2009). "Ancient DNA provides new insights into the history of south Siberian Kurgan people". Human Genetics. 126 (3): 395–410. doi:10.1007/s00439-009-0683-0. PMID19449030. S2CID21347353.
rinet.ru
starling.rinet.ru
Starostin, Sergei; Dybo, Anna; Mudrak, Oleg (2003), “*KArsak”, in Etymological dictionary of the Altaic languages (Handbuch der Orientalistik; VIII.8), Leiden, New York, Köln: E.J. Brill
semanticscholar.org
api.semanticscholar.org
Keyser, Christine; Bouakaze, Caroline; Crubézy, Eric; Nikolaev, Valery G.; Montagnon, Daniel; Reis, Tatiana; Ludes, Bertrand (May 16, 2009). "Ancient DNA provides new insights into the history of south Siberian Kurgan people". Human Genetics. 126 (3): 395–410. doi:10.1007/s00439-009-0683-0. PMID19449030. S2CID21347353.
"Weilue: The Peoples of the West". depts.washington.edu. "...north of the Dingling (丁令) is the kingdom of Majing (馬脛 ‘Horses Shanks’). These men make sounds like startled wild geese. From above the knee, they have the body and hands of a man, but below the knees, they grow hair, and have horses’ legs and hooves. They don't ride horses as they can run faster than horses. They are brave, strong, and daring fighters".
wikisource.org
zh.wikisource.org
Xin Tangshuvol. 219 "Shiwei" txt: "室韋, 契丹别種, 東胡之北邊, 蓋丁零苗裔也" translation by Xu (2005:176) "The Shiwei, who were a collateral branch of the Khitan inhabited the northern boundary of the Donghu, were probably the descendants of the Dingling ... Their
language was the same as that of the Mohe."
WeishuVol 103 Gaoche "高車,蓋古赤狄之餘種也,初號為狄歷,北方以為勑勒,諸夏以為高車、丁零。" tr. "Gaoche, probably the remnant stock of the ancient Red Di. Initially, they had been called Dili; northerners considered them to be Chile; the various Xia (i.e. Chinese) considered them to be Gaoche Dingling (i.e. Dingling with High Cart)"
Xin Tangshuvol. 217a "回紇,其先匈奴也,俗多乘高輪車,元魏時亦號高車部,或曰敕勒,訛為鐵勒。" tr: "Uyghurs, their predecessors were the Xiongnu. Because, customarily, they ride high-wheeled carts. In Yuan Wei time, they were also called Gaoche (i.e. High-Cart) tribe. Or called Chile, or mistakenly as Tiele."
Sima QianRecords of the Grand HistorianVol. 110 "後北服渾庾、屈射、丁零、鬲昆、薪犁之國。於是匈奴貴人大臣皆服,以冒頓單于爲賢。" tr. "Later [in the] north [he] subjugated the nations of Hunyu, Qushe, Dingling, Gekun, and Xinli. Therefore, the Xiongnu nobles and dignitaries all admired [and] considered Modun chanyu as capable."
worldcat.org
search.worldcat.org
PULLEYBLANK, EDWIN G. (1990). "The "High Carts": A Turkish-Speaking People Before the Türks". Asia Major. 3 (1): 22. ISSN0004-4482. JSTOR41645442. "The name Ting-ling continued to be used occasionally but other forms soon became more common. One is the Chinese Kao-ch'e "High Carts," which is explained as referring to their wagons with very large wheels. The others, Ti-li, T'e-le, Ch'ih-le, Chih-le, and T'ieh-le,4 which are obviously transcriptions of foreign names, are evidently new transcriptions of the name that underlay Ting-ling. James Hamilton proposes to interpret this as *Tägräg, a word defined in Kashgari's dictionary as "circle, hoop."5 The Chinese term "High Carts" was therefore probably not merely descriptive of their habits but related to the meaning of the Turkish name."