Analysis of information sources in references of the Wikipedia article "Discrimination based on skin tone" in English language version.
{{cite journal}}: CS1 maint: multiple names: authors list (link)My informants, mainly women insisted that Japanese skin was superior to Caucasian skin. Although many of my informants had little personal contact with Westerners, they all made more or less identical negative comments about Caucasian women's skin, saying, for example, that it was rough, aged quickly and had too many spots [...] with color resembling 'shabu-shabu'....
Du Bois, Garvey and their peers had not invented this rhetoric, but they did rearticulate minority antipathy toward racial mixing during the twentieth century into a sort of reverse colorism that held light-skinned kin as privileged, suspect, and poisoned by whiteness.
This may have been an implicit form of reverse colorism. While colorism typically would privilege light-skinned Black people (and therefore is, as Ibram X. Kendi writes, "A collection of racist policies that cause inequities between Light people and Dark people, and these inequities are substantiated by racist ideas about Light and Dark people"), this statement suggests that Wright was acting too "light," or had assimilated too much to white ideals and behaviors. Ibram X. Kendi, How to Be an Antiracist *New York, One World, 2019), 110.
While the process of Americanization of Guahan has resulted in the valuation of color consistent with colorism, the more recent historical experiences of Chamorus and others on Guahan have resulted in a shift from the desirability of a lighter skin color the varying shades of brown skin...This decolonizing experience has interrupted the process of colorism on Guahan and, in some cases, led to a reverse colorism.
It can be analyzed through Orientalist thesis where the world becomes Western and Orientals, where in the feminist perspective, Oriental women are passive, unable to express their voice (Hasan, 2009, p. 30). Western women are the opposite of non-western women or orientals women who are considered ignorant, submissive to patriarchal dominance, poor, uneducated, tradition-bound, domestic, family-oriented, and victimized"..."This is related to the existence of white supremacy, in which the white male colonial is the most masculine and superior compared with the men of the colonized country." Anne McClintock (1995, p. 120) adds that colonized and territorial communities are feminized through conquest by masculine colonial powers. "Territory is one of the symbols of property in colonial patriarchy that must be mastered and owned, so that the occupied men will lose the symbol of its masculinity.
{{cite news}}: CS1 maint: multiple names: authors list (link)It can be analyzed through Orientalist thesis where the world becomes Western and Orientals, where in the feminist perspective, Oriental women are passive, unable to express their voice (Hasan, 2009, p. 30). Western women are the opposite of non-western women or orientals women who are considered ignorant, submissive to patriarchal dominance, poor, uneducated, tradition-bound, domestic, family-oriented, and victimized"..."This is related to the existence of white supremacy, in which the white male colonial is the most masculine and superior compared with the men of the colonized country." Anne McClintock (1995, p. 120) adds that colonized and territorial communities are feminized through conquest by masculine colonial powers. "Territory is one of the symbols of property in colonial patriarchy that must be mastered and owned, so that the occupied men will lose the symbol of its masculinity.
It can be analyzed through Orientalist thesis where the world becomes Western and Orientals, where in the feminist perspective, Oriental women are passive, unable to express their voice (Hasan, 2009, p. 30). Western women are the opposite of non-western women or orientals women who are considered ignorant, submissive to patriarchal dominance, poor, uneducated, tradition-bound, domestic, family-oriented, and victimized"..."This is related to the existence of white supremacy, in which the white male colonial is the most masculine and superior compared with the men of the colonized country." Anne McClintock (1995, p. 120) adds that colonized and territorial communities are feminized through conquest by masculine colonial powers. "Territory is one of the symbols of property in colonial patriarchy that must be mastered and owned, so that the occupied men will lose the symbol of its masculinity.
{{cite journal}}: CS1 maint: multiple names: authors list (link)It can be analyzed through Orientalist thesis where the world becomes Western and Orientals, where in the feminist perspective, Oriental women are passive, unable to express their voice (Hasan, 2009, p. 30). Western women are the opposite of non-western women or orientals women who are considered ignorant, submissive to patriarchal dominance, poor, uneducated, tradition-bound, domestic, family-oriented, and victimized"..."This is related to the existence of white supremacy, in which the white male colonial is the most masculine and superior compared with the men of the colonized country." Anne McClintock (1995, p. 120) adds that colonized and territorial communities are feminized through conquest by masculine colonial powers. "Territory is one of the symbols of property in colonial patriarchy that must be mastered and owned, so that the occupied men will lose the symbol of its masculinity.