Double-headed eagle (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Double-headed eagle" in English language version.

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  • Bodenheimer 1960, p. 53: "Two-headed eagles, first found in old Mycenaean pottery, developed in the Byzantine era into the well-known two-headed heraldic eagle." Bodenheimer, Friedrich Simon (1960). Animal and Man in Bible Lands. Leiden: E. J. Brill.
  • Zapheiriou 1947, pp. 21–22: "Ο φωτισμένος αυτός Αυτοκράτορας καταγόταν από Οίκο της Παφλαγονίας, όπου στην πόλη Γάγγρα υπήρχε ο θρύλος της ύπαρξης φτερωτού αετόμορφου και δικέφαλου θηρίου (γνωστού ως Χάγκα), το οποίο και κοσμούσε το θυρεό του κτήματος της οικογένειάς του στην Καστάμονη." It is unclear where Zapheiriou's term Haga (Χάγκα) is taken from; it does not appear to find further reflection in scholarly literature but it was adopted by historical fiction author Gordon Doherty in his Strategos: Island in the Storm (2014), see note on p. 390: "One theory is that the symbol was adopted from the many ancient Hittite rock carvings of the mythical Haga found throughout Anatolia." Zapheiriou, Nicholas (1947). Η ελληνική σημαία από την αρχαιότητα ως σήμερα [The Greek flag from antiquity to the present] (in Greek). Athens.{{cite book}}: CS1 maint: location missing publisher (link)
  • Soucek 1997, p. 411: "It was from the Byzantine Empire, however, that the Turks adopted the double-headed eagle. A royal association with this emblem is suggested by its appearance on the keystone of an arch from the Seljuk citadel at Ikonion. This is made even more explicit by the double-headed eagle emblazoned with the word al-Sultan on a ceramic tile excavated at the palace of Alaeddin Kaykubad at Kubadabad, near Akşehir." Soucek, Priscilla (1997). "Byzantium and the Islamic East". In Evans, Helen C.; Wixom, William D. (eds.). The Glory of the Byzantine Empire: Art and Culture of the Byzantine Era, A.D. 843–1261. New York: Metropolitan Museum of Art. pp. 402–433. ISBN 978-0-87099-777-8.
  • The Cairo Citadel relief is of uncertain origin, and was likely moved to Cairo during the Mamluk period. Nasser Rabbat, "The Visual Milieu of the Counter-Crusade in Syria and Egypt" in: Khalil I. Semaan (ed.), The Crusades: Other Experiences, Alternate Perspectives: Selected Proceedings from the 32nd Annual CEMERS Conference (2003), p. 76. Its heads are missing, and its design is the origin of the (single-headed) "Eagle of Saladin" introduced as a symbol of Egyptian Republicanism in the 1950s. L. A. Meyer, Saracenic Heraldry (1933), p. 195, cited after The Flag Bulletin 24 (1985), p. 44.
  • Elsie 2010, p. 140, "Flag, Albanian": "The eagle was a common heraldic symbol for many Albanian dynasties in the Late Middle Ages and came to be a symbol of the Albanians in general. It is also said to have been the flag of Skanderbeg. [...] As a symbol of modern Albania, the flag began to be seen during the years of the national awakening and was in common use during the uprisings of 1909–1912. It was this flag that Ismail Qemal bey Vlora raised in Vlora on 28 November 1912 in proclaiming Albanian independence." Elsie, Robert (2010). Historical Dictionary of Albania. Lanham: Scarecrow Press. ISBN 978-0-8108-6188-6.
  • Matanov 2010, p. 363; Pickard & Çeliku 2008, p. 16; Schmitt 2009. Matanov, Christo (2010). The Oxford Encyclopedia of Medieval Warfare and Military Technology. Oxford: Oxford University Press. ISBN 978-0-19-533403-6. Pickard, Rob; Çeliku, Florent (2008). Analysis and Reform of Cultural Heritage Policies in South-East Europe. Strasbourg: Council of Europe Publishing. ISBN 978-9-28-716265-6. Schmitt, Oliver Jens (2009). Skanderbeg: Der neue Alexander auf dem Balkan (in German). Regensburg: Verlag Friedrich Pustet. ISBN 978-3-7917-2229-0.
  • A. Davidson, A History of the Holtes of Aston, Baronets (1854), p. 69, in a description an armorial frieze dated 1608.

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  • "Kuvendi i Lezhës (1444)". letersia.fajtori.com (in Albanian).

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  • "History". PAOK F.C. Archived from the original on 13 October 2013. Retrieved 11 October 2013.

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