Dungan people (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Dungan people" in English language version.

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27books.google.com

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Aleksandr Nikolaevich Alekseenko (Александр Николаевич Алексеенко), "Republic in the Mirror of the Population Census" («Республика в зеркале переписей населения») Sotsiologicheskie Issledovaniia. 2001, No. 12. pp. 58–62.

archive.org

W. G. Clarence-Smith (2006). Islam and the abolition of slavery. Oxford University Press US. p. 45. ISBN 0-19-522151-6. Retrieved 31 October 2010. khoqand raiders seizing chinese slaves in east turkistan failed to between hui muslims and han.
W. G. Clarence-Smith (2006). Islam and the abolition of slavery. Oxford University Press US. p. 15. ISBN 0-19-522151-6. Retrieved 31 October 2010. a trickle of chinese also reached turkistan well into the nineteenth century.
Robert Montgomery Martin, "China; political, commercial, and social; an official report". 1847. p.19. On Internet Archive
For example, Thomas Edward Gordon writes of "Tunganis" with taifu wall pieces (small cannons) guarding the walls of Yaqub Beg's capital Kashgar (in today's Western Xinjiang) in his book The roof of the world: being a narrative of a journey over the high plateau of Tibet to the Russian frontier and the Oxus sources on Pamir. A Times journalist in "Russia and China in Central Asia" (reprinted by The Brisbane Courier, Wednesday 8 January 1879) distinguishes "the Tungan Country" (today, eastern Xinjiang) and "Eastern Turkestan" (corresponding to Yaqub Beg's state in today's western Xinjiang). He talks about "the Tungani who had erected in the various cities of Hamil, Barkul, Guchen, Urumtsi, and Manas a confederacy of no mean power".
Broomhall, Marshall (1910). Islam in China: a neglected problem. China Inland Mission. p. 147. OCLC 347514.. A 1966 reprint by Paragon Book Reprint is available. Relatedly, the Russian word for China is also Kitai (China), and in Chinese is kitaitsy (китайцы), a label that is not applied to the Dungans (дунгане in an ethnic sense; that is, Dungans and kitaitsi (Chinese) were regarded as different ethnic groups or nationalities.
Henry Lansdell (1885). Russian Central Asia: Including Kuldja, Bokhara, Khiva and Merv. Sampson Low, Marston, Searle and Rivington. pp. 209–10.

bestpeople.name

ДАУРОВ ХУСЕЙ ШИМАРОВИЧ Archived 20 June 2017 at the Wayback Machine ("Best People", the Great International Encyclopedia)

books.google.com

Marianne Kamp (2008). The New Woman in Uzbekistan: Islam, Modernity, and Unveiling Under Communism (reprint, illustrated ed.). University of Washington Press. p. 25. ISBN 978-0-295-98819-1. Retrieved 30 July 2010.
Shail Mayaram (2009). Shail Mayaram (ed.). The other global city (illustrated ed.). Taylor & Francis US. p. 209. ISBN 978-0-415-99194-0. Retrieved 30 July 2010.
Laura Newby (2005). The Empire and the Khanate: a political history of Qing relations with Khoqand c. 1760–1860. BRILL. p. 97. ISBN 90-04-14550-8. Retrieved 28 November 2010.
Harrison, Henrietta (2013). The Missionary's Curse and Other Tales from a Chinese Catholic Village. Vol. 26 of Asia: Local Studies / Global Themes. University of California Press. p. 59. ISBN 978-0520954724. Retrieved 28 November 2010.
M. Th. Houtsma (1993). E.J. Brill's first encyclopedia of Islam, 1913–1936. BRILL. p. 720. ISBN 90-04-09790-2. Retrieved 28 October 2010.
Lipman, Jonathan Neaman (1998). Familiar strangers: a history of Muslims in Northwest China. Hong Kong University Press. p. 59. ISBN 962-209-468-6.. Lipman's source is: Joseph Fletcher, "The Naqshbandiya in Northwest China", in Beatrcie Manz, ed. (1995). Studies on Chinese and Islamic Inner Asia. London: Variorum.
James Prinsep, "Memoir on Chinese Tartary and Khoten". The Journal of the Asiatic Society of Bengal, No. 48, December 1835. P. 655.On Google Books
Prinsep's article is also available in "The Chinese Repository", 1843, p. 234 On Google Books. A modern (2003) reprint is available, ISBN 1-4021-5631-6.
Karl Ernst von Baer, Grigoriĭ Petrovich Gelʹmersen. "Beiträge zur Kenntniss des russischen Reiches und der angränzenden Länder Asiens". Kaiserlichen Akademie der Wissenschaften, 1839. p. 91. On Google Books (in German)
Twitchett, Denis Crispin (1978). The Cambridge History of China, Volume 11. Cambridge University Press. pp. 215–242. ISBN 0-521-22029-7.. Twitchett's definition (p. 215) is in line with the authors of 1870s–1880s, rather than with that of more recent Lattimore: for Twitchett, "Tungans" include the Huis of Shaanxi and Gansu as well, not just of Xinjiang
Millward, James A. (1998). Beyond the pass: economy, ethnicity, and empire in Qing Central Asia, 1759-1864. Stanford University Press. pp. 35 etc. ISBN 0-8047-2933-6.
Kim, Ho-dong (2004). Holy war in China: the Muslim rebellion and state in Chinese Central Asia, 1864-1877. Stanford University Press. ISBN 0-8047-4884-5.
Svetlana Rimsky-Korsakoff Dyer (1991). I︠A︡syr Shivaza: the life and works of a Soviet Dungan poet (illustrated ed.). P. Lang. p. 205. ISBN 3-631-43963-6. Retrieved 11 June 2011.
Forbes (1986), p. 130 Forbes, Andrew D. W. (9 October 1986). Warlords and Muslims in Chinese Central Asia: A Political History of Republican Sinkiang 1911–1949. CUP Archive. ISBN 978-0-521-25514-1.
Georg Vasel; Gerald Griffin (1937). My Russian jailers in China. Hurst & Blackett. p. 143. Archived from the original on 8 May 2021. Retrieved 28 June 2010.
Touraj Atabaki; Sanjyot Mehendale (2005). Central Asia and the Caucasus: transnationalism and diaspora. Psychology Press. p. 31. ISBN 0-415-33260-5. Retrieved 1 January 2011.
French Centre for Research on Contemporary China (2000). China perspectives, Issues 27–32. C.E.F.C. p. 68. Retrieved 1 January 2011.
Barbara A. West (2008). Encyclopedia of the Peoples of Asia and Oceania, Volume 1. Infobase Publishing. p. 195. ISBN 978-0-8160-7109-8. Retrieved 1 January 2011.
James Stuart Olson; Nicholas Charles Pappas (1994). An Ethnohistorical dictionary of the Russian and Soviet empires. Greenwood Publishing Group. p. 204. ISBN 0-313-27497-5. Retrieved 1 January 2011.
Svetlana Rimsky-Korsakoff Dyer (1979). Soviet Dungan kolkhozes in the Kirghiz SSR and the Kazakh SSR. Faculty of Asian Studies, ANU. p. 62. ISBN 0-909879-11-7. Retrieved 1 January 2011.
Ḥevrah ha-Mizraḥit ha-Yiśreʾelit (1983). Asian and African studies, Volume 16. Jerusalem Academic Press. p. 338. Retrieved 1 January 2011.
Asian Folklore Institute, Society for Asian Folklore, Nanzan Daigaku. Jinruigaku Kenkyūjo, Nanzan Shūkyō Bunka Kenkyūjo (1992). Asian folklore studies, Volume 51. Nanzan University Institute of Anthropology. p. 256. Retrieved 28 June 2010.{{cite book}}: CS1 maint: multiple names: authors list (link)
Soviet Sociology. International Arts and Sciences Press. 1962. p. 42.
Richard V. Weekes (1984). Muslim peoples: a world ethnographic survey, Volume 1. Greenwood Press. p. 334. ISBN 0-313-23392-6. Retrieved 28 November 2010.
James Stuart Olson; Nicholas Charles Pappas (1994). An Ethnohistorical dictionary of the Russian and Soviet empires. Greenwood Publishing Group. p. 202. ISBN 0-313-27497-5. Retrieved 28 November 2010.
James A. Millward (1998). Beyond the pass: economy, ethnicity, and empire in Qing Central Asia, 1759–1864. Stanford University Press. p. 215. ISBN 0-8047-2933-6. Retrieved 28 November 2010.
Laura Newby (2005). The Empire and the Khanate: a political history of Qing relations with Khoqand c. 1760-1860. BRILL. p. 148. ISBN 90-04-14550-8. Retrieved 28 November 2010.

cornell.edu

digital.library.cornell.edu

See e.g. an anonymous article, "Mohammedanism in China", in The Living age, Volume 145, Issue 1876. 29 May 1880. Pp. 515–525. Reprinted from the Edinburgh Review. While using "Mohammedans" as the generic description of Chinese Muslim's throughout the article (including e.g., the Panthays then recently rebelling in Yunnan), the author describes "[a]n insurrection, beginning in Singan-fu, and spreading to Kan-suh in 1862, in which the Tungani (a mysterious race of Muslims dwelling in that region, supposed to be the remnant of the armies of Kublai Khan) were the chief actors" (p. 524).

eurasianet.org

David Trilling (20 April 2010). "Kyrgyzstan Eats: A Dungan Feast in Naryn". EURASIANET.org.

euronews.com

"Kazakhstan clashes kill 10 people and injure at least 40 others". euronews. 9 February 2020. Retrieved 10 February 2020.

gks.ru

Всероссийская перепись населения 2010 года. Официальные итоги с расширенными перечнями по национальному составу населения и по регионам. Archived 2021-12-09 at the Wayback Machine: см. Archived 2012-10-18 at the Wayback Machine

jhu.edu

muse.jhu.edu

Charles E. Ziegler (2014). Civil Society and Politics in Central Asia. Asia in the New Millennium. University Press of Kentucky. ISBN 9780813150789. Retrieved 8 February 2020.

mpg.de

eth.mpg.de

Jiménez-Tovar, Soledad (2016). "The Anthropologist as a Mushroom" (PDF). Field Notes and Research Projects. Max Planck Institute for Social Anthropology. ISSN 2193-987X. Retrieved 9 February 2020. Right after Bi Yankhu's arrival, from 1878 until 1903, the village was called 'Karakunuz', meaning 'black beetle' in local Turkic languages. Dyer (1992) believes that this was a nickname given by local Turkic-speakers to Dungans, due to the fact that Dungan women liked to wear black at that time. In 1903 the name changed to 'Nikolaevka' (after the Russian Tsar) and it changed again in 1918, when the name 'Karakunuz' was again adopted, and did not change until 1964, when, as part of the rehabilitation of Magaza Masanchi, the village was renamed after him: 'Masanchi'. Besides these official names, Masanchi also has a Dungan name, Yinpan, which appears in the left image on the wall7.

nla.gov.au

For example, Thomas Edward Gordon writes of "Tunganis" with taifu wall pieces (small cannons) guarding the walls of Yaqub Beg's capital Kashgar (in today's Western Xinjiang) in his book The roof of the world: being a narrative of a journey over the high plateau of Tibet to the Russian frontier and the Oxus sources on Pamir. A Times journalist in "Russia and China in Central Asia" (reprinted by The Brisbane Courier, Wednesday 8 January 1879) distinguishes "the Tungan Country" (today, eastern Xinjiang) and "Eastern Turkestan" (corresponding to Yaqub Beg's state in today's western Xinjiang). He talks about "the Tungani who had erected in the various cities of Hamil, Barkul, Guchen, Urumtsi, and Manas a confederacy of no mean power".

rferl.org

"Kazakhs Start Returning Home From Kyrgyzstan After Weekend's Ethnic Violence". RadioFreeEurope/RadioLiberty. Retrieved 10 February 2020.

rosstat.gov.ru

"1. НАЦИОНАЛЬНЫЙ СОСТАВ НАСЕЛЕНИЯ" [1. NATIONAL COMPOSITION OF THE POPULATION] (in Russian). 6 October 2020.

stat.gov.kg

"Total population by nationality (assessment at the beginning of the year, people)". Bureau of Statistics of Kyrgyzstan. 2021.

stat.gov.kz

"The population of the Republic of Kazakhstan by individual ethnic groups at the beginning of 2019". Statistics Committee of the Ministry of National Economy of the Republic of Kazakhstan. Archived from the original on 4 June 2020. Retrieved 8 January 2019.

stat.kg

"Демографический ежегодник Кыргызской Республики: 2009–2013.-Б: Нацстатком Кырг. Респ., 2014:-320с. ISBN 978-9967-26-837-1" (PDF). Bishkek: National Committee on Statistics. 2014. Archived from the original (PDF) on 6 October 2018. Retrieved 6 December 2014.

stat.kz

zhambyl.stat.kz

Population data for Zhambyl Province towns and villages Archived 1 July 2007 at the Wayback Machine (1999–2002)

uit.no

hum.uit.no

"Archived copy". Archived from the original on 20 October 2008. Retrieved 1 December 2009.{{cite web}}: CS1 maint: archived copy as title (link).

ukrcensus.gov.ua

2001.ukrcensus.gov.ua

"About number and composition population of Ukraine by data All-Ukrainian census of the population 2001". Ukraine Census 2001. State Statistics Committee of Ukraine. Archived from the original on 17 December 2011. Retrieved 17 January 2012.

unpo.org

"UNPO: East Turkestan: Strict Control of China's Uighur Muslims Continues". Unrepresented Nations & Peoples Organization. 16 August 2006. Retrieved 12 March 2020. However, the authorities' control over Dungan mosques is less strict than over mosques used by Uighurs, a Turkic people mainly found in Xinjiang but also in Central Asian states. (The Dungans are a Chinese Muslim people also found in Central Asian states.)

web.archive.org

"The population of the Republic of Kazakhstan by individual ethnic groups at the beginning of 2019". Statistics Committee of the Ministry of National Economy of the Republic of Kazakhstan. Archived from the original on 4 June 2020. Retrieved 8 January 2019.
Всероссийская перепись населения 2010 года. Официальные итоги с расширенными перечнями по национальному составу населения и по регионам. Archived 2021-12-09 at the Wayback Machine: см. Archived 2012-10-18 at the Wayback Machine
"About number and composition population of Ukraine by data All-Ukrainian census of the population 2001". Ukraine Census 2001. State Statistics Committee of Ukraine. Archived from the original on 17 December 2011. Retrieved 17 January 2012.
"Демографический ежегодник Кыргызской Республики: 2009–2013.-Б: Нацстатком Кырг. Респ., 2014:-320с. ISBN 978-9967-26-837-1" (PDF). Bishkek: National Committee on Statistics. 2014. Archived from the original (PDF) on 6 October 2018. Retrieved 6 December 2014.
Population data for Zhambyl Province towns and villages Archived 1 July 2007 at the Wayback Machine (1999–2002)
Georg Vasel; Gerald Griffin (1937). My Russian jailers in China. Hurst & Blackett. p. 143. Archived from the original on 8 May 2021. Retrieved 28 June 2010.
ДАУРОВ ХУСЕЙ ШИМАРОВИЧ Archived 20 June 2017 at the Wayback Machine ("Best People", the Great International Encyclopedia)
"Archived copy". Archived from the original on 20 October 2008. Retrieved 1 December 2009.{{cite web}}: CS1 maint: archived copy as title (link).

worldcat.org

search.worldcat.org

Broomhall, Marshall (1910). Islam in China: a neglected problem. China Inland Mission. p. 147. OCLC 347514.. A 1966 reprint by Paragon Book Reprint is available. Relatedly, the Russian word for China is also Kitai (China), and in Chinese is kitaitsy (китайцы), a label that is not applied to the Dungans (дунгане in an ethnic sense; that is, Dungans and kitaitsi (Chinese) were regarded as different ethnic groups or nationalities.
Jiménez-Tovar, Soledad (2016). "The Anthropologist as a Mushroom" (PDF). Field Notes and Research Projects. Max Planck Institute for Social Anthropology. ISSN 2193-987X. Retrieved 9 February 2020. Right after Bi Yankhu's arrival, from 1878 until 1903, the village was called 'Karakunuz', meaning 'black beetle' in local Turkic languages. Dyer (1992) believes that this was a nickname given by local Turkic-speakers to Dungans, due to the fact that Dungan women liked to wear black at that time. In 1903 the name changed to 'Nikolaevka' (after the Russian Tsar) and it changed again in 1918, when the name 'Karakunuz' was again adopted, and did not change until 1964, when, as part of the rehabilitation of Magaza Masanchi, the village was renamed after him: 'Masanchi'. Besides these official names, Masanchi also has a Dungan name, Yinpan, which appears in the left image on the wall7.