Elephantine papyri and ostraca (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Elephantine papyri and ostraca" in English language version.

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  • Cook, Edward (2022). Biblical Aramaic and Related Dialects: An Introduction. Cambridge University Press. p. 3-7. ISBN 978-1-108-78788-8. Imperial Aramaic (IA) [Footnote: Other names: Official Aramaic, Reichsaramäisch. Because many of the surviving texts come from Egypt, some scholars speak of "Egyptian Aramaic."]… As noted, the documentation of IA is significantly greater than that of Old Aramaic; the hot and dry climate of Egypt has been particularly favorable to the preservation of antiquities, including Aramaic texts written on soft media such as papyrus or leather. The primary, although not exclusive, source of our knowledge of Persian-period Aramaic is a large number of papyri discovered on the island of Elephantine… All of the Egyptian Aramaic texts have been collected and reedited in the Textbook of Aramaic Documents from Ancient Egypt… This is now the standard text edition.
  • Porten 1996, pp. 7–11. Porten, Bezalel (1996). The Elephantine Papyri in English: Three Millennia of Cross-Cultural Continuity and Change. Documenta et monumenta Orientis antiqui : studies in Near Eastern archaeology and civilisation. New York. ISBN 978-90-04-10197-5.
  • Gmirkin, Russell (2006). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. New York: T & T Clark International. pp. 29ff. ISBN 0-567-02592-6.
  • Toorn 2019, pp. 61–88. Toorn, Karel van der (24 September 2019). Becoming Diaspora Jews: Behind the Story of Elephantine. Yale University Press. ISBN 978-0-300-24949-1.
  • Cowley, Arthur (2005). Aramaic Papyri of the Fifth Century B.C. Eugene, OR: Wipf & Stock Publishers. pp. xx–xxiii. ISBN 1-59752-3631, "So far as we learn from these texts Moses might never have existed, there might have been no bondage in Egypt, no exodus, no monarchy, no prophets. There is no mention of other tribes and no claim to any heritage in the land of Judah. Among the numerous names of colonists, Abraham, Jacob, Joseph, Moses, Samuel, David, so common in later times, never occur (nor in Nehemiah), nor any other name derived from their past history as recorded in the Pentateuch and early literature. It is almost incredible, but it is true."{{cite book}}: CS1 maint: postscript (link)
  • Greifenhagen, Franz V. (2003). Egypt on the Pentateuch's Ideological Map. Bloomsbury. pp. 236–245. ISBN 978-0-567-39136-0.
  • Wajdenbaum, Philippe (2016). "From Plato to Moses: Genesis-Kings as a Platonic Epic". In Hjelm, Ingrid; Thompson, Thomas L. (eds.). Biblical Interpretation Beyond Historicity. Changing Perspectives. Vol. 7. New York: Routledge. pp. 76–90. ISBN 978-1-315-69077-3.
  • Paolo Sacchi, The History of the Second Temple Period. T&T Clark International, 2000, London/New York, p. 151
  • Grabbe, Lester L. (2022). "Elephantine and Ezra–Nehemiah". In Folmer, Margaretha (ed.). Elephantine Revisited: New Insights into the Judean Community and Its Neighbors. Penn State Press. pp. 61–62. ISBN 978-1-64602-208-3.
  • Gnuse, Robert Karl (1997). No Other Gods: Emergent Monotheism in Israel. T&T Clark. p. 185. ISBN 978-1850756576.
  • Noll, K.L. (2001). Canaan and Israel in Antiquity: An Introduction. Sheffield Academic Press. p. 248. ISBN 9781841273181.
  • Susan Ackerman (2004). "Goddesses". In Suzanne Richard (ed.). Near Eastern Archaeology: A Reader. Eisenbrauns. p. 394. ISBN 978-1575060835.
  • Bleiberg, Edward; Brooklyn Museum of Art (2002). Jewish life in ancient Egypt: a family archive from the Nile Valley. Brooklyn Museum of Art. p. 23. ISBN 9780872731479.

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  • Levine, Baruch A. “Notes on an Aramaic Dream Text from Egypt.” Journal of the American Oriental Society, vol. 84, no. 1, American Oriental Society, 1964, pp. 18–22, https://doi.org/10.2307/597058.
  • Euting Julius. Notice sur un papyrus égypto-araméen de la Bibliothèque impériale de Strasbourg. In: Mémoires présentés par divers savants à l'Académie des inscriptions et belles-lettres de l'Institut de France. Première série, Sujets divers d'érudition. Tome 11, 2e partie, 1904. pp. 297–312. DOI : https://doi.org/10.3406/mesav.1904.1089 www.persee.fr/doc/mesav_0398-3587_1904_num_11_2_1089

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