Emerald Tablet (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Emerald Tablet" in English language version.

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  • van Bladel 2009, pp. 170–171; Rudolph 1995, pp. 134–135; Ullmann 1980, pp. 91, 93–94; Ullmann 1981, p. 122. Rudolph, Ulrich (1995). "Kalām in antiken Gewand. Das theologische Konzept des Kitāb Sirr al-Ḫalīqa". In Fodor, Alexander (ed.). Kalām im antiken Gewand: Das theologische Konzept des Kitāb sirr al-ḫalīqa [Kalām in Ancient Garb: The Theological Concept of the Kitāb Sirr al-Ḫalīqa]. The Arabist: Budapest Studies in Arabic (in German). Vol. 13–14. Budapest: Eötvös Loránd University. pp. 123–136. Ullmann, Manfred (1980). "[Review of] Weisser 1979". Journal for the History of Arabic Science (in German). 4: 91–94. ISSN 0379-2927. Ullmann, Manfred (1981). "[Review of] Weisser 1980". Journal for the History of Arabic Science (in German). 5: 121–126. ISSN 0379-2927.
  • van Bladel 2009, pp. 170–171; Rudolph 1995, pp. 134–135; Ullmann 1980, pp. 91, 93–94; Ullmann 1981, pp. 122. Rudolph, Ulrich (1995). "Kalām in antiken Gewand. Das theologische Konzept des Kitāb Sirr al-Ḫalīqa". In Fodor, Alexander (ed.). Kalām im antiken Gewand: Das theologische Konzept des Kitāb sirr al-ḫalīqa [Kalām in Ancient Garb: The Theological Concept of the Kitāb Sirr al-Ḫalīqa]. The Arabist: Budapest Studies in Arabic (in German). Vol. 13–14. Budapest: Eötvös Loránd University. pp. 123–136. Ullmann, Manfred (1980). "[Review of] Weisser 1979". Journal for the History of Arabic Science (in German). 4: 91–94. ISSN 0379-2927. Ullmann, Manfred (1981). "[Review of] Weisser 1980". Journal for the History of Arabic Science (in German). 5: 121–126. ISSN 0379-2927.

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  • Hasler 2011, p. 137. Hasler, Johann F. W. (2011). "Performative and Multimedia Aspects of Late-Renaissance Meditative Alchemy: The Case of Michael Maier's Atalanta Fugiens (1617)". Revista de Estudios Sociales (39): 135–144. doi:10.7440/res39.2011.11. hdl:10495/4984.
  • Hasler 2011, pp. 137–138; Kahn 1994, pp. 59–74. Hasler, Johann F. W. (2011). "Performative and Multimedia Aspects of Late-Renaissance Meditative Alchemy: The Case of Michael Maier's Atalanta Fugiens (1617)". Revista de Estudios Sociales (39): 135–144. doi:10.7440/res39.2011.11. hdl:10495/4984. Kahn, Didier (1994). La table d'émeraude et sa tradition alchimique [The Emerald Tablet and Its Alchemical Tradition] (in French). Paris: Les Belles Lettres. ISBN 9782251470054.

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  • Newton's translation reads as follows: "Tis true without lying, certain and most true. That which is below is like that which is above and that which is above is like that which is below to do the miracle of one only thing. And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation. The Sun is its father, the moon its mother, the wind hath carried it in its belly, the earth is its nurse. The father of all perfection in the whole world is here. Its force or power is entire if it be converted into earth. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry. It ascends from the earth to the heaven and again it descends to the earth and receives the force of things superior and inferior. By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you. Its force is above all force, for it vanquishes every subtle thing and penetrates every solid thing. So was the world created. From this are and do come admirable adaptations where of the means is here in this. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world. That which I have said of the operation of the Sun is accomplished and ended." (Newton 2010). Newton, Isaac (2010). Newman, William R.; Johnson, John A. (eds.). "Hermes". The Chemistry of Isaac Newton - Indiana University Bloomington. Archived from the original on 15 January 2025. Retrieved 7 May 2025.
  • Dobbs 1988; Newton 2010. Dobbs, Betty Jo Teeter (1988). "Newton's Commentary on the Emerald Tablet of Hermes Trismegistus: Its Scientific and Theological Significance". In Merkel, Ingrid; Debus, Allen G. (eds.). Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe. Washington, D.C.: Folger Books. pp. 182–191. Newton, Isaac (2010). Newman, William R.; Johnson, John A. (eds.). "Hermes". The Chemistry of Isaac Newton - Indiana University Bloomington. Archived from the original on 15 January 2025. Retrieved 7 May 2025.

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  • Newton's translation reads as follows: "Tis true without lying, certain and most true. That which is below is like that which is above and that which is above is like that which is below to do the miracle of one only thing. And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation. The Sun is its father, the moon its mother, the wind hath carried it in its belly, the earth is its nurse. The father of all perfection in the whole world is here. Its force or power is entire if it be converted into earth. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry. It ascends from the earth to the heaven and again it descends to the earth and receives the force of things superior and inferior. By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you. Its force is above all force, for it vanquishes every subtle thing and penetrates every solid thing. So was the world created. From this are and do come admirable adaptations where of the means is here in this. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world. That which I have said of the operation of the Sun is accomplished and ended." (Newton 2010). Newton, Isaac (2010). Newman, William R.; Johnson, John A. (eds.). "Hermes". The Chemistry of Isaac Newton - Indiana University Bloomington. Archived from the original on 15 January 2025. Retrieved 7 May 2025.
  • Obrist 2003, pp. 153–154. Obrist, Barbara (2003). "Visualization in Medieval Alchemy" (PDF). International Journal for Philosophy of Chemistry. 9 (2): 131–170. Archived from the original (PDF) on 22 December 2024. Retrieved 9 May 2025.
  • Obrist 2003, p. 152. Obrist, Barbara (2003). "Visualization in Medieval Alchemy" (PDF). International Journal for Philosophy of Chemistry. 9 (2): 131–170. Archived from the original (PDF) on 22 December 2024. Retrieved 9 May 2025.
  • Obrist 2003, pp. 151–155. Obrist, Barbara (2003). "Visualization in Medieval Alchemy" (PDF). International Journal for Philosophy of Chemistry. 9 (2): 131–170. Archived from the original (PDF) on 22 December 2024. Retrieved 9 May 2025.
  • Dobbs 1988; Newton 2010. Dobbs, Betty Jo Teeter (1988). "Newton's Commentary on the Emerald Tablet of Hermes Trismegistus: Its Scientific and Theological Significance". In Merkel, Ingrid; Debus, Allen G. (eds.). Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe. Washington, D.C.: Folger Books. pp. 182–191. Newton, Isaac (2010). Newman, William R.; Johnson, John A. (eds.). "Hermes". The Chemistry of Isaac Newton - Indiana University Bloomington. Archived from the original on 15 January 2025. Retrieved 7 May 2025.
  • Lévi 1860, pp. 77–78. Lévi, Éliphas (1860). Histoire de la Magie [History of Magic] (in French). Germer Baillière. Archived from the original on 24 October 2023. Retrieved 7 May 2025.
  • Nguyen 2017. Nguyen, Hanh (8 December 2017). "Netflix's 'Dark': Theories and Burning Questions About Jonas' Tattoo, the Wallpaper, and More". IndieWire. Archived from the original on 9 December 2017. Retrieved 10 May 2025.
  • Newell 2017. Newell, C.H. (4 December 2017). "Dark – Season 1, Episode 6: "Sic Mundus Creatus Est"". Father Son Holy Gore. Archived from the original on 17 February 2018. Retrieved 10 May 2025.

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  • Along similar lines, Wilhelm Ganzenmüller [de] had argued that all of Arab alchemy was built on a mix of pre-Islamic traditions from north-eastern Iran and the land route to India, with other influences from gnostic Christians and ancient Egypt.[42]
  • It is also notable for the scholars it has attracted to its editorial board such as Frans A. Janssen [nl] and Carlos Gilly [de].[152]

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