Filioque (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Filioque" in English language version.

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  • Lambeth Conference 1978, res. 35.3; Lambeth Conference 1988, res. 6.5. Anglican Communion. Lambeth Conference 11 (13 August 1978). "Resolution 35". anglicancommunion.org. London: Anglican Communion Office. Archived from the original on 1 December 2020.{{cite web}}: CS1 maint: numeric names: authors list (link) Anglican Communion. Lambeth Conference 12 (14 August 1988). "Resolution 6". anglicancommunion.org. London: Anglican Communion Office. Archived from the original on 1 December 2020.{{cite web}}: CS1 maint: numeric names: authors list (link)
  • ACC 1993, res. 19. Anglican Consultative Council 9 (January 1993). Written at Cape Town, ZA. "Resolutions". anglicancommunion.org. London: Anglican Communion Office. Archived from the original on 30 August 2008. Retrieved 25 April 2013.{{cite web}}: CS1 maint: numeric names: authors list (link)
  • AOJDC 1984, n. 45. Anglican–Orthodox Joint Doctrinal Commission (19 August 1984). "The Dublin Agreed Statement 1984" (PDF). anglicancommunion.org. London: Anglican Communion Office (published 2007). Archived (PDF) from the original on 6 September 2015.
  • AOJDC 1976, nn. 19–21. Anglican–Orthodox Joint Doctrinal Commission (19 July 1976). "The Moscow Agreed Statement 1976" (PDF). anglicancommunion.org. London: Anglican Communion Office (published 2007). Archived (PDF) from the original on 6 September 2015.

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bsana.net

  • Siecienski, A. Edward (2003). Missed opportunity: the Council of Ferrara-Florence and the use of Maximus the Confessor's theology of the filioque. Twenty-Ninth Annual Byzantine Studies Conference, Lewiston, ME, 16–19 October 2003. Abstracted in "Twenty-Ninth Annual Byzantine Studies Conference". Abstracts of Papers. Byzantine Studies Conference. 2003. ISSN 0147-3387. Archived from the original on 5 January 2009.

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ccel.org

  • Ephesus I canon 7 was translated into English in the late 19th century in Percival (1900, pp. 231–234) and translated in the late 20th century in Tanner (1990, pp. 65–66) Percival, Henry R., ed. (1900). The Seven Ecumenical Councils of the Undivided Church. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. OCLC 887871796. OL 25507835M. – also via ccel.org. Tanner, Norman; Alberigo, Giuseppe, eds. (1990). Decrees of the Ecumenical Councils. Vol. 1. Washington, DC: Georgetown University Press.
  • "Canon VII".
  • For a different view, see e.g. Excursus on the Words πίστιν ἑτέραν
  • Percival 1900, p. 162. Percival, Henry R., ed. (1900). The Seven Ecumenical Councils of the Undivided Church. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. OCLC 887871796. OL 25507835M. – also via ccel.org.
  • Percival 1900, p. 231b. Percival, Henry R., ed. (1900). The Seven Ecumenical Councils of the Undivided Church. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. OCLC 887871796. OL 25507835M. – also via ccel.org.
  • Percival 1900, p. 231a. Percival, Henry R., ed. (1900). The Seven Ecumenical Councils of the Undivided Church. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. OCLC 887871796. OL 25507835M. – also via ccel.org.
  • Percival 1900, p. 265. Percival, Henry R., ed. (1900). The Seven Ecumenical Councils of the Undivided Church. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. OCLC 887871796. OL 25507835M. – also via ccel.org.
  • Schaff 1885, §108 II:"Photius and the later Eastern controversialists dropped or rejected the per Filium, as being nearly equivalent to ex Filio or Filioque, or understood it as being applicable only to the mission of the Spirit, and emphasized the exclusiveness of the procession from the Father" Schaff, Philip (1885). History of the Christian Church. Vol. 4.
  • Harnack 1898, ch. 6 §2. Harnack, Adolph (1898). History of dogma. Vol. 5. Translated by James Millar. London: Williams & Norgate. ISBN 9780195372045. OCLC 589804627.
  • Schaff 1885, §70. Schaff, Philip (1885). History of the Christian Church. Vol. 4.
  • Schaff 1885, §108 II: "Photius and the later Eastern controversialists dropped or rejected the per Filium, as being nearly equivalent to ex Filio or Filioque, or understood it as being applicable only to the mission of the Spirit, and emphasized the exclusiveness of the procession from the Father" Schaff, Philip (1885). History of the Christian Church. Vol. 4.
  • Schaff, Philip (1876). «The Synod of Jerusalem and the Confession of Dositheus, A.D. 1672». Creeds of Christendom, with a History and Critical notes. I-The History of Creeds: §17.

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  • English Language Liturgical Consultation (May 2007) [1988]. "Praying together" (PDF). englishtexts.org (electronic ed.). English Language Liturgical Consultation. p. 21. Archived from the original (PDF) on 2 July 2007.

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  • Armentrout, Duncy S.; Slocum, Robert Boak, eds. (2005) [1999]. "Filioque". An Episcopal dictionary of the church: a user-friendly reference for Episcopalians. New York: Church Publishing. p. 203. ISBN 978-0-89869-211-2. Archived from the original on 4 November 2014. Retrieved 12 November 2015 – via episcopalchurch.org.

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  • Galavotti, Enrico. "L'Idea di Pentarchia nella Christianità". homolaicus.com (in Italian). I vescovi dell'occidente non parteciparono neppure all'incontro sinodale, per cui fino alla seconda metà del VI sec. non lo riconobbero come ecumenico.

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myriobiblos.gr

  • Meyendorff 1986, §2: "Blemmydes [... was] committed to [...] church unity and defended the idea that the image of the Spirit's procession 'through the Son', can serve as a bridge between the two theologies. [... He] collected patristic texts using the formula 'through the Son' and attacked those Greeks who out of anti-Latin zeal, were refusing to give it enough importance. In general, and already since Photius, the Greek position consisted in distinguishing the eternal procession of the Son from the Father, and the sending of the Spirit in time through the Son and by the Son. This distinction between the eternal processions and temporal manifestations was among the Byzantines the standard explanation for the numerous New Testament passages, where Christ is described as 'giving' and 'sending' the Spirit, and where the Spirit is spoken of as the 'Spirit of the Son'. In his letters [...] Blemmydes [...] avoided the distinction between eternity and time: the patristic formula 'through the Son' reflected both the eternal relationships of the divine Persons and the level of the 'economy' in time." Meyendorff, John (1986). "Theology in the thirteenth century: methodological contrasts". The 17th International Byzantine Congress : major papers. The 17th International Byzantine Congress, Dumbarton Oaks/Georgetown University, Washington, D.C., 3–8 August 1986. New Rochelle, NY: A.D. Caratzas. ISBN 978-0-89241444-4 – via myriobiblos.gr.
  • Meyendorff 1986, §3: "The Orthodox side ... was gradually transcending a purely defensive stand, by discovering that the real problem of the Filioque lies not in the formula itself, but in the definition of God as actus purus as finalized in the De ente et essentia of Thomas Aquinas, vis-à-vis the more personalistic trinitarian vision inherited by the Byzantines from the Cappadocian Fathers." Meyendorff, John (1986). "Theology in the thirteenth century: methodological contrasts". The 17th International Byzantine Congress : major papers. The 17th International Byzantine Congress, Dumbarton Oaks/Georgetown University, Washington, D.C., 3–8 August 1986. New Rochelle, NY: A.D. Caratzas. ISBN 978-0-89241444-4 – via myriobiblos.gr.

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  • John 20:22 ("He breathed on them and said: Receive the Holy Spirit")
  • Galatians 4:6(And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”)
  • Romans 8:9(But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.)
  • Philippians 1:19(for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.)
  • John 14:16; John 14:26; John 15:26
  • John 16:7(Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you.)
  • Revelation 22:1(Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb)
  • John 16:15
  • John 16:7
  • John 15:26

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