Walter Jost; Michael J. Hyde (1997). Rhetoric and Hermeneutics in Our Time: A Reader. Yale University Press. p.389. ISBN978-0-300-06836-8., Quote: "They [Christian missionaries visiting Fon in Dahomey] cited one of the Fon creation myths (...) as a corrupted version of the Adam and Eve story. But the Fon were not persuaded by this interpretation. (..., the Fon people said:) 'But the missionaries, when they heard our [deities] name of Adanhu and Yewa, said our gods and theirs were all the same. They tried to teach us the rest about the beginning of man and woman, but the Dahomeans, the Fon, do not agree'. They say this is not their story. They know nothing about Legda[sic] trying to give fruit."
Kate Ramsey (2011). The Spirits and the Law: Vodou and Power in Haiti. University of Chicago Press. pp.83–87. ISBN978-0-226-70380-0."Quote: "The prisoners were bullied, cajoled... (...) I can never forget the manner in which the youngest female prisoner, Roseide Sumera turned to the public prosecutor and said, 'Yes, I did confess what you assert, but remember how cruelly I was beaten before I said a word' – Spenser St John, British minister to Haiti who witnessed the trial."
Alpern, Stanley B. (1998). "On the Origins of the Amazons of Dahomey". History in Africa. 25. Cambridge University Press: 9–25. doi:10.2307/3172178. JSTOR3172178. S2CID162412301.
Law, Robin; Mann, Kristin (1999). "West Africa in the Atlantic Community: The Case of the Slave Coast". The William and Mary Quarterly. 56 (2): 307. doi:10.2307/2674121. JSTOR2674121.
Fage, J. D. (1969). "Slavery and the Slave Trade in the Context of West African History". The Journal of African History. 10 (3). Cambridge University Press: 393–404. doi:10.1017/s0021853700036343. S2CID162902339.
Desmangles, Leslie Gerald (1977). "African Interpretations of the Christian Cross in Vodun". Sociological Analysis. 38 (1). Oxford University Press: 13–15. doi:10.2307/3709833. JSTOR3709833.
Cosentino, Donald (1987). "Who Is That Fellow in the Many-Colored Cap? Transformations of Eshu in Old and New World Mythologies". The Journal of American Folklore. 100 (397): 261–275. doi:10.2307/540323. JSTOR540323.
Robin Law (1993), The 'Amazons' of Dahomey, Paideuma: Mitteilungen zur Kulturkunde, Bd. 39 (1993), pp. 245–260
Alpern, Stanley B. (1998). "On the Origins of the Amazons of Dahomey". History in Africa. 25. Cambridge University Press: 9–25. doi:10.2307/3172178. JSTOR3172178. S2CID162412301.
Law, Robin; Mann, Kristin (1999). "West Africa in the Atlantic Community: The Case of the Slave Coast". The William and Mary Quarterly. 56 (2): 307. doi:10.2307/2674121. JSTOR2674121.
Desmangles, Leslie Gerald (1977). "African Interpretations of the Christian Cross in Vodun". Sociological Analysis. 38 (1). Oxford University Press: 13–15. doi:10.2307/3709833. JSTOR3709833.
Cosentino, Donald (1987). "Who Is That Fellow in the Many-Colored Cap? Transformations of Eshu in Old and New World Mythologies". The Journal of American Folklore. 100 (397): 261–275. doi:10.2307/540323. JSTOR540323.
Alpern, Stanley B. (1998). "On the Origins of the Amazons of Dahomey". History in Africa. 25. Cambridge University Press: 9–25. doi:10.2307/3172178. JSTOR3172178. S2CID162412301.
Fage, J. D. (1969). "Slavery and the Slave Trade in the Context of West African History". The Journal of African History. 10 (3). Cambridge University Press: 393–404. doi:10.1017/s0021853700036343. S2CID162902339.
David Eltis and David Richardson (2015), Atlas of the Transatlantic Slave Trade, 2nd Edition, Yale University Press, ISBN978-0300212549; Archive: Slave Route Maps, see Map 9; The transatlantic slave trade volume over the 350+ years involved an estimated 12.5 million Africans, almost every country that bordered the Atlantic Ocean, as well as Mozambique and the Swahili coast.
Archived 2012-02-03 at the Wayback Machine El Elemento Subsahárico en El Léxico venezolano (in Spanish: The Sub-Saharan element in the Venezuelan lexicon)
Archived 2012-02-03 at the Wayback Machine El Elemento Subsahárico en El Léxico venezolano (in Spanish: The Sub-Saharan element in the Venezuelan lexicon)
