Analysis of information sources in references of the Wikipedia article "François Duvalier" in English language version.
President Duvalier reigned supreme for fourteen years. Even in Haiti, where dictators had been the norm, François Duvalier gave new meaning to the term. Duvalier and his henchmen killed between 30,000 and 60,000 Haitians. The victims were not only political opponents, but women, whole families, whole towns. In April 1963, when an army officer suspected of trying to kidnap two of Duvalier's children took refuge in the Dominican chancery, Duvalier ordered the Presidential Guard to occupy the building. The Dominicans were incensed; President Juan Bosch Gaviño ordered troops to the border and threatened to invade. However, the Dominican commanders were reluctant to enter Haiti, and Bosch was obliged to turn to the [Organization of American States] to settle the matter.
The vote, however, was for Papa Doc: Duvalier 679,884; [Déjoie] 266,993.
Although referred to as a militia, the VSN in fact became the Duvaliers' front-line security force. As of early 1986, the organization included more than 9,000 members and an informal circle of thousands more. The VSN acted as a political cadre, secret police and instrument of terror. It played a crucial political role for the regime, countering the influence of the armed forces, historically the government's primary source of power. The VSN gained its deadly reputation in part because members received no salary, although they took orders from the Presidential Palace. They made their living, instead, through extortion and petty crime. Rural members of the VSN, who wore blue denim uniforms, had received some training from the army, while the plainclothes members, identified by their trademark dark glasses, served as Haiti's criminal investigation force.
Peepholes were made in his torture chambers, to allow him to observe discreetly. Sometimes, he was in the room itself, while men and women were beaten, tortured, and plunged into baths of sulfuric acid.
During the 1930s, Duvalier joined a group of black intellectuals, the Griots. The Griots had begun to study and sanctify Haiti's African heritage. The group's work marked the beginning of a new campaign against the [child of two worlds] elite and an emerging ideology of black power, Haitian style. It was on this ideology that Duvalier later based his political leadership. His pro‑black led to his advocacy of [Vodou].
While working in a hospital during the 1930s, [Simone Duvalier] met [François] Duvalier, and the couple married on 27 December 1939. They had four children: Marie‑Denise, Nicole, Simone, and Jean‑Claude Duvalier.
The vote, however, was for Papa Doc: Duvalier 679,884; [Déjoie] 266,993.
He once ordered the head of an executed rebel packed in ice and brought to the presidential palace so he could commune with his spirit.
Peepholes were made in his torture chambers, to allow him to observe discreetly. Sometimes, he was in the room itself, while men and women were beaten, tortured, and plunged into baths of sulfuric acid.
Thousands of posters appeared as the Péligre dam was about to be opened proclaiming that 'Duvalier alone is able to harness the energy of Péligre and give it to his people'. Others had Jesus with his hand on Duvalier proclaiming 'I have chosen him'.
Not satisfied with being the Haitian flag, ... Duvalier also declared himself 'an immaterial being' shortly after he became 'President-for-Life', and issued a Catechisme de la Révolution to the faithful containing the following version of the Lord's Prayer: 'Our Doc, who art in the National Palace for Life, hallowed be Thy name by present and future generations. Thy will be done in Port-au-Prince as it is in the provinces. Give us this day our new Haiti and forgive not the trespasses of those antipatriots who daily spit on our country; lead them into temptation, and, poisoned by their own venom, deliver them from no evil ...'
This concordat let Dr. François Duvalier ('Papa Doc') nominate seven key clerics, thus ensuring their personal loyalty to him. It also stipulates that future appointments should be 'preferentially to members of the indigenous clergy'. Both these measures helped bring the Haitian church under Papa Doc's control.
In 1963, Duvalier created the Parti de l'unité nationale—PUN (National Unity Party)—to constitute a single-party system. ... the existence of a single party as one of the defining characteristics of the totalitarian nature of Duvalierism ... the party had a thoroughly inconsequential role in the Duvalierist system.
Dans un mélange de subtilité allusive et de rigueur architecturale, Joël Des Rosiers décrit ainsi la détresse psychique du dictateur: « François Duvalier chasse Joseph Dunès Olivier de la magistrature. Il fut ostracisé pour avoir notarié l'acte de candidature à l'élection présidentielle du sénateur Louis Déjoie, opposant politique et véritable vainqueur des élections. Ce fut le premier acte illégal du dictateur. Oh ! Il en fut d'autres. Oh ! Par bassesse, le dictateur vengeait la mémoire de son vrai père Florestal Duvalier, citoyen français du Morne des Esses, commune de la Martinique, tailleur de son métier à la rue de l'Enterrement, dont le fils aîné Duval Duvalier fut fait officiellement le père adoptif de François Duvalier alors qu'il en était le demi‑frère. Pour maquiller sa paternité tardive, Florestal Duvalier, vieillard cacochyme, poussa son fils adulte Duval à reconnaître l'enfant, né de ses amours ancillaires avec une jeune domestique, Irutia Abraham, originaire de Maniche, commune des Cayes. La mère de Duvalier en devint folle. Son fils lui fut retiré si bien que l'enfant ne la connut jamais et fut élevé par une tante, madame Florestal .»
President Duvalier reigned supreme for fourteen years. Even in Haiti, where dictators had been the norm, François Duvalier gave new meaning to the term. Duvalier and his henchmen killed between 30,000 and 60,000 Haitians. The victims were not only political opponents, but women, whole families, whole towns. In April 1963, when an army officer suspected of trying to kidnap two of Duvalier's children took refuge in the Dominican chancery, Duvalier ordered the Presidential Guard to occupy the building. The Dominicans were incensed; President Juan Bosch Gaviño ordered troops to the border and threatened to invade. However, the Dominican commanders were reluctant to enter Haiti, and Bosch was obliged to turn to the [Organization of American States] to settle the matter.
During the 1930s, Duvalier joined a group of black intellectuals, the Griots. The Griots had begun to study and sanctify Haiti's African heritage. The group's work marked the beginning of a new campaign against the [child of two worlds] elite and an emerging ideology of black power, Haitian style. It was on this ideology that Duvalier later based his political leadership. His pro‑black led to his advocacy of [Vodou].
While working in a hospital during the 1930s, [Simone Duvalier] met [François] Duvalier, and the couple married on 27 December 1939. They had four children: Marie‑Denise, Nicole, Simone, and Jean‑Claude Duvalier.
The vote, however, was for Papa Doc: Duvalier 679,884; [Déjoie] 266,993.
Although referred to as a militia, the VSN in fact became the Duvaliers' front-line security force. As of early 1986, the organization included more than 9,000 members and an informal circle of thousands more. The VSN acted as a political cadre, secret police and instrument of terror. It played a crucial political role for the regime, countering the influence of the armed forces, historically the government's primary source of power. The VSN gained its deadly reputation in part because members received no salary, although they took orders from the Presidential Palace. They made their living, instead, through extortion and petty crime. Rural members of the VSN, who wore blue denim uniforms, had received some training from the army, while the plainclothes members, identified by their trademark dark glasses, served as Haiti's criminal investigation force.
Peepholes were made in his torture chambers, to allow him to observe discreetly. Sometimes, he was in the room itself, while men and women were beaten, tortured, and plunged into baths of sulfuric acid.
Thousands of posters appeared as the Péligre dam was about to be opened proclaiming that 'Duvalier alone is able to harness the energy of Péligre and give it to his people'. Others had Jesus with his hand on Duvalier proclaiming 'I have chosen him'.
Not satisfied with being the Haitian flag, ... Duvalier also declared himself 'an immaterial being' shortly after he became 'President-for-Life', and issued a Catechisme de la Révolution to the faithful containing the following version of the Lord's Prayer: 'Our Doc, who art in the National Palace for Life, hallowed be Thy name by present and future generations. Thy will be done in Port-au-Prince as it is in the provinces. Give us this day our new Haiti and forgive not the trespasses of those antipatriots who daily spit on our country; lead them into temptation, and, poisoned by their own venom, deliver them from no evil ...'
People with ties to Haiti are remembering one of that country's former dictators. Jean‑Claude 'Baby Doc' Duvalier died over the weekend. The old saying goes, speak nothing but good of the dead, but that is hard for Patrick Gaspard to do. He's a U.S. diplomat and a Haitian‑American. And after Duvalier's death, he tweeted, I'm thinking of the look in my mother's eyes when she talks about her brother Joel, who was disappeared by that dictator. Duvalier and his father before him ran one of the most repressive regimes in the western hemisphere.
Current Haitian legislation contains a number of legal provisions that place considerable restrictions on the freedom of speech. The most important of these is the law of 28 April 1969:
Article 1. Communist activities, no matter what their form, are hereby declared crimes against the security of the State ... The authors of an accomplices in crimes listed above shall receive the death penalty, and their goods and chattels shall be confiscated and sold for the benefit of the State
While working in a hospital during the 1930s, [Simone Duvalier] met [François] Duvalier, and the couple married on 27 December 1939. They had four children: Marie‑Denise, Nicole, Simone, and Jean‑Claude Duvalier.
The vote, however, was for Papa Doc: Duvalier 679,884; [Déjoie] 266,993.
He once ordered the head of an executed rebel packed in ice and brought to the presidential palace so he could commune with his spirit.
Peepholes were made in his torture chambers, to allow him to observe discreetly. Sometimes, he was in the room itself, while men and women were beaten, tortured, and plunged into baths of sulfuric acid.
Thousands of posters appeared as the Péligre dam was about to be opened proclaiming that 'Duvalier alone is able to harness the energy of Péligre and give it to his people'. Others had Jesus with his hand on Duvalier proclaiming 'I have chosen him'.
Not satisfied with being the Haitian flag, ... Duvalier also declared himself 'an immaterial being' shortly after he became 'President-for-Life', and issued a Catechisme de la Révolution to the faithful containing the following version of the Lord's Prayer: 'Our Doc, who art in the National Palace for Life, hallowed be Thy name by present and future generations. Thy will be done in Port-au-Prince as it is in the provinces. Give us this day our new Haiti and forgive not the trespasses of those antipatriots who daily spit on our country; lead them into temptation, and, poisoned by their own venom, deliver them from no evil ...'
Notre Doc qui êtes au Palais National pour la Vie, que Votre nom soit béni par les générations présentes et futures, que Votre Volonté soit faite à Port‑au‑Prince et en Province. Donnez‑nous aujourd'hui notre nouvelle Haïti, ne pardonnez jamais les offenses des apatrides qui bavent chaque jour sur notre Patrie, laissez‑les succomber à la tentation et sous le poids de leurs baves malfaisantes: ne les délivrez d'aucun mal. Amen.
In 1963, Duvalier created the Parti de l'unité nationale—PUN (National Unity Party)—to constitute a single-party system. ... the existence of a single party as one of the defining characteristics of the totalitarian nature of Duvalierism ... the party had a thoroughly inconsequential role in the Duvalierist system.
Dans un mélange de subtilité allusive et de rigueur architecturale, Joël Des Rosiers décrit ainsi la détresse psychique du dictateur: « François Duvalier chasse Joseph Dunès Olivier de la magistrature. Il fut ostracisé pour avoir notarié l'acte de candidature à l'élection présidentielle du sénateur Louis Déjoie, opposant politique et véritable vainqueur des élections. Ce fut le premier acte illégal du dictateur. Oh ! Il en fut d'autres. Oh ! Par bassesse, le dictateur vengeait la mémoire de son vrai père Florestal Duvalier, citoyen français du Morne des Esses, commune de la Martinique, tailleur de son métier à la rue de l'Enterrement, dont le fils aîné Duval Duvalier fut fait officiellement le père adoptif de François Duvalier alors qu'il en était le demi‑frère. Pour maquiller sa paternité tardive, Florestal Duvalier, vieillard cacochyme, poussa son fils adulte Duval à reconnaître l'enfant, né de ses amours ancillaires avec une jeune domestique, Irutia Abraham, originaire de Maniche, commune des Cayes. La mère de Duvalier en devint folle. Son fils lui fut retiré si bien que l'enfant ne la connut jamais et fut élevé par une tante, madame Florestal .»
This concordat let Dr. François Duvalier ('Papa Doc') nominate seven key clerics, thus ensuring their personal loyalty to him. It also stipulates that future appointments should be 'preferentially to members of the indigenous clergy'. Both these measures helped bring the Haitian church under Papa Doc's control.
People with ties to Haiti are remembering one of that country's former dictators. Jean‑Claude 'Baby Doc' Duvalier died over the weekend. The old saying goes, speak nothing but good of the dead, but that is hard for Patrick Gaspard to do. He's a U.S. diplomat and a Haitian‑American. And after Duvalier's death, he tweeted, I'm thinking of the look in my mother's eyes when she talks about her brother Joel, who was disappeared by that dictator. Duvalier and his father before him ran one of the most repressive regimes in the western hemisphere.
Current Haitian legislation contains a number of legal provisions that place considerable restrictions on the freedom of speech. The most important of these is the law of 28 April 1969:
Article 1. Communist activities, no matter what their form, are hereby declared crimes against the security of the State ... The authors of an accomplices in crimes listed above shall receive the death penalty, and their goods and chattels shall be confiscated and sold for the benefit of the State
Notre Doc qui êtes au Palais National pour la Vie, que Votre nom soit béni par les générations présentes et futures, que Votre Volonté soit faite à Port‑au‑Prince et en Province. Donnez‑nous aujourd'hui notre nouvelle Haïti, ne pardonnez jamais les offenses des apatrides qui bavent chaque jour sur notre Patrie, laissez‑les succomber à la tentation et sous le poids de leurs baves malfaisantes: ne les délivrez d'aucun mal. Amen.
In 1963, Duvalier created the Parti de l'unité nationale—PUN (National Unity Party)—to constitute a single-party system. ... the existence of a single party as one of the defining characteristics of the totalitarian nature of Duvalierism ... the party had a thoroughly inconsequential role in the Duvalierist system.
President Duvalier reigned supreme for fourteen years. Even in Haiti, where dictators had been the norm, François Duvalier gave new meaning to the term. Duvalier and his henchmen killed between 30,000 and 60,000 Haitians. The victims were not only political opponents, but women, whole families, whole towns. In April 1963, when an army officer suspected of trying to kidnap two of Duvalier's children took refuge in the Dominican chancery, Duvalier ordered the Presidential Guard to occupy the building. The Dominicans were incensed; President Juan Bosch Gaviño ordered troops to the border and threatened to invade. However, the Dominican commanders were reluctant to enter Haiti, and Bosch was obliged to turn to the [Organization of American States] to settle the matter.
During the 1930s, Duvalier joined a group of black intellectuals, the Griots. The Griots had begun to study and sanctify Haiti's African heritage. The group's work marked the beginning of a new campaign against the [child of two worlds] elite and an emerging ideology of black power, Haitian style. It was on this ideology that Duvalier later based his political leadership. His pro‑black led to his advocacy of [Vodou].
While working in a hospital during the 1930s, [Simone Duvalier] met [François] Duvalier, and the couple married on 27 December 1939. They had four children: Marie‑Denise, Nicole, Simone, and Jean‑Claude Duvalier.
The vote, however, was for Papa Doc: Duvalier 679,884; [Déjoie] 266,993.
Although referred to as a militia, the VSN in fact became the Duvaliers' front-line security force. As of early 1986, the organization included more than 9,000 members and an informal circle of thousands more. The VSN acted as a political cadre, secret police and instrument of terror. It played a crucial political role for the regime, countering the influence of the armed forces, historically the government's primary source of power. The VSN gained its deadly reputation in part because members received no salary, although they took orders from the Presidential Palace. They made their living, instead, through extortion and petty crime. Rural members of the VSN, who wore blue denim uniforms, had received some training from the army, while the plainclothes members, identified by their trademark dark glasses, served as Haiti's criminal investigation force.
He once ordered the head of an executed rebel packed in ice and brought to the presidential palace so he could commune with his spirit.
Peepholes were made in his torture chambers, to allow him to observe discreetly. Sometimes, he was in the room itself, while men and women were beaten, tortured, and plunged into baths of sulfuric acid.
Current Haitian legislation contains a number of legal provisions that place considerable restrictions on the freedom of speech. The most important of these is the law of 28 April 1969:
Article 1. Communist activities, no matter what their form, are hereby declared crimes against the security of the State ... The authors of an accomplices in crimes listed above shall receive the death penalty, and their goods and chattels shall be confiscated and sold for the benefit of the State
Thousands of posters appeared as the Péligre dam was about to be opened proclaiming that 'Duvalier alone is able to harness the energy of Péligre and give it to his people'. Others had Jesus with his hand on Duvalier proclaiming 'I have chosen him'.
Not satisfied with being the Haitian flag, ... Duvalier also declared himself 'an immaterial being' shortly after he became 'President-for-Life', and issued a Catechisme de la Révolution to the faithful containing the following version of the Lord's Prayer: 'Our Doc, who art in the National Palace for Life, hallowed be Thy name by present and future generations. Thy will be done in Port-au-Prince as it is in the provinces. Give us this day our new Haiti and forgive not the trespasses of those antipatriots who daily spit on our country; lead them into temptation, and, poisoned by their own venom, deliver them from no evil ...'
