Fula people (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Fula people" in English language version.

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  • "DAGRIS". Dagris.ilri.cgiar.org. 2009-10-20. Archived from the original on 2015-06-10. Retrieved 2014-02-27.

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  • Clark, Andrew F. (1996). "The Fulbe of Bundu (Senegambia): From Theocracy to Secularization". The International Journal of African Historical Studies. 29 (1): 1–23. doi:10.2307/221416. JSTOR 221416.
  • Diallo, Youssouf (1994). "Barani: une chefferie satellite des grands États du XIXe siècle (Barani, a Chiefdom in the Orbit of Major 19th-Century State Formations)". Cahiers d'Études Africaines. 34 (133/135): 359–384. doi:10.3406/cea.1994.2056. ISSN 0008-0055. JSTOR 4392526.
  • Creevey, Lucy (August 1996). "Islam, Women and the Role of the State in Senegal". Journal of Religion in Africa. 26 (3): 268–307. doi:10.1163/157006696X00299. JSTOR 1581646.
  • Curtin, Philip D. (1975). "The uses of oral tradition in Senegambia: Maalik Sii and the foundation of Bundu". Cahiers d'études africaines. 15 (58): 189–202. doi:10.3406/cea.1975.2592. JSTOR 4391387.
  • Boyle, C. Vicars (1910). "Historical Notes on the Yola Fulanis". Journal of the Royal African Society. 10 (37): 73–92. ISSN 0368-4016. JSTOR 715032.
  • Dupire, Marguerite (1985). "A Nomadic Caste: The Fulani Woodcarvers Historical Background and Evolution". Anthropos. 80 (1/3): 85–100. JSTOR 40460882. The woodcarvers associated with the Fulani and neighboring societies in West Africa were nomads. All criteria retained by specialists to defìne a caste group (Berreman, Pitt-Rivers, Vaughan), may be applied to them. This is true even today in spite of their sedentarization and the conversion of certain of them to sculpture. The second part of this study raises the question of the conditions underlying the creation of artisan castes, drawing upon examples taken from agricultural societies, certain of which are state-based (Fulani, Serer of Sine), others of which are more or less acephalous (Marghi, Senufo, Cangin Serer).
  • Sow, Abdoul Aziz; Angell, John (1993). "Fulani Poetic Genres". Research in African Literatures. 24 (2): 61–77. JSTOR 3819886. At the top of the hierarchy are cattle-owning Fulani, Toorobbe (literate marabouts who hold spiritual power), Seebe (members of a warrior caste...) The middle of the hierarchy is comprisedof the five castes that...
  • Vereecke, Catherine (1994). "The Slave Experience in Adamawa: Past and Present Perspectives from Yola (Nigeria) (Une approche historique de l'esclavage dans l'Adamawa du XIXe siècle à nos jours)". Cahiers d'Études Africaines. 34 (133/135): 23–53. doi:10.3406/cea.1994.2039. JSTOR 4392512.
  • Gallais, Jean (1962). "Signification du groupe ethnique au Mali". L'Homme. 2 (2): 106–129. doi:10.3406/hom.1962.366487. JSTOR 25131051.
  • Webster, G. W. (1931). "242. Customs and Beliefs of the Fulani: Notes Collected During 24 Years Residence in Northern Nigeria". Man. 31: 238–244. doi:10.2307/2790939. JSTOR 2790939.
  • Chodak, Szymon (1973). "Social Stratification in Sub-Saharan Africa". Canadian Journal of African Studies. 7 (3): 401–417. doi:10.2307/484167. JSTOR 484167.
  • ČERNÝ, V.; HÁJEK, M.; BROMOVÁ, M.; ČMEJLA, R.; DIALLO, I.; BRDIČKA, R. (2006). "mtDNA of Fulani Nomads and Their Genetic Relationships to Neighboring Sedentary Populations". Human Biology. 78 (1): 9–27. doi:10.1353/hub.2006.0024. ISSN 0018-7143. JSTOR 41466384. PMID 16900879. S2CID 7045459.

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  • Bach, Deborah; Lerner, Sara. "ADLaM comes online". Microsoft Story Labs. Retrieved 4 September 2019.

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  • "Fulbe". homepage.univie.ac.at (in German). Archived from the original on 24 November 2021. Retrieved 30 August 2020.

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