Galileo affair (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Galileo affair" in English language version.

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amazon.com

  • Ratzinger (1994, p. 98). A partly browsable on-line copy of Ratzinger's text is available at Amazon.com. The page containing the quotation can be obtained by searching on a short extract. An alternative translation (Allen, 2008) Archived May 15, 2008, at the Wayback Machine is also available on the web. However, Allen's attribution of his translation to a speech supposedly given by Ratzinger in Parma on March 15, 1990 contradicts the attribution given by his source – namely, Ratzinger's speech at La Sapienza on February 15. Ratzinger, Joseph Cardinal (1994). Turning point for Europe? The Church in the Modern World – Assessment and Forecast. translated from the 1991 German edition by Brian McNeil. San Francisco, CA: Ignatius Press. ISBN 0-89870-461-8. OCLC 60292876.

archive.org

arxiv.org

  • Graney, Christopher M. (March 2014). "The Inquisition's Semicolon: Punctuation, Translation, and Science in the 1616 Condemnation of the Copernican System". arXiv:1402.6168 [physics.hist-ph].

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ncrcafe.org

  • Ratzinger (1994, p. 98). A partly browsable on-line copy of Ratzinger's text is available at Amazon.com. The page containing the quotation can be obtained by searching on a short extract. An alternative translation (Allen, 2008) Archived May 15, 2008, at the Wayback Machine is also available on the web. However, Allen's attribution of his translation to a speech supposedly given by Ratzinger in Parma on March 15, 1990 contradicts the attribution given by his source – namely, Ratzinger's speech at La Sapienza on February 15. Ratzinger, Joseph Cardinal (1994). Turning point for Europe? The Church in the Modern World – Assessment and Forecast. translated from the 1991 German edition by Brian McNeil. San Francisco, CA: Ignatius Press. ISBN 0-89870-461-8. OCLC 60292876.

nih.gov

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rice.edu

galileo.rice.edu

  • "Pope Urban VIII (Maffeo Barberini) (1568–1644)". The Galileo Project. Rice University. Upon Barberini's ascendance of the papal throne, in 1623, Galileo came to Rome and had six interviews with the new Pope. It was at these meetings that Galileo was given permission to write about the Copernican theory, as long as he treated it as a hypothesis. After the publication of Galileo' s Dialogue Concerning the Two Chief Systems of the World, in 1632, the patronage relationship was broken. It appears that the Pope never forgave Galileo for putting the argument of God's omnipotence (the argument he himself had put to Galileo in 1623) in the mouth of Simplicio, the staunch Aristotelian whose arguments had been systematically destroyed in the previous 400-odd pages. At any rate, the Pope resisted all efforts to have Galileo pardoned.

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theguardian.com

  • Billington, Michael (February 13, 2013). "A Life of Galileo – review". The Guardian. the real pleasure of Roxana Silbert's modern-dress RSC revival and Mark Ravenhill's slimmed-down translation lies in the absolute clarity with which they put Brecht's masterpiece before us.

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  • Jules Speller [in Luxembourgish] (2008). Galileo's Inquisition Trial Revisited. Peter Lang. pp. 55–56. ISBN 978-3-631-56229-1. Inside the Catholic domain, the first difficulties worth mentioning begin to arise when, toward the end of 1610 or the beginning of 1611, appears the manuscript of an essary written by Lodovico (or Ludovico) delle Colombe Contro il moto della terra. The author is a fierce Aristotelian attacking almost everything coming from Galileo, himself known to be very critical of Aristotelians of his age and having criticized a book of delle Colombe in 1604 (Drake 1980, 50; Blackwell 1991, 59–61).
    ...
    Thus the whole "Galileo affair" starts as a conflict initiated by a secular Aristotelian philosopher, who, unable to silence Galileo by philosophical arguments, uses religion to achieve his aim.

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