Gautama Buddha in Hinduism (English Wikipedia)

Hazra, r c (1940). Studies In The Puranic Records On Hindu Rites And Customs. p. 89.
Cowell & Rouse 1901, p. 57. Cowell, E.B.; Rouse, WHD (1901). The Jātaka: Or, Stories of the Buddha's Former Births. Cambridge University Press.
Motilal Banarsidass Publishers Private Limited (1950-01-01). The Bhagavata-Purana. p. 29.
Gita Press. Bhagavata Purana. pp. 8–9.
Bhakti Ballabh Tirtha. "Sri Buddha-Avatara". Dasavatara: Ten Manifestations of Godhead. pp. 184–197.
Bhattacharya, R. S. (1982). Buddha as Depicted in the Puranas. p. 391. Retrieved 2025-02-03. Since Kalki-p. 2.7.44 regards मायादेवी as the mother of the Buddhists (मातरं बौद्धाः) we may reasonably infer that Māyādevi is the name of Buddha's mother. Buddha himself declared that the name of his mother was Māyādevi (Mahāpadāna-suttānta). Buddhist tradition and the lexicons (Amarakośa 1.1.15) are in favour of this view.
S Radhakrishnan, Indian Philosophy, Volume 1, George Allen, page 682

books.google.com

Coulter 2013, p. 109: "According to some, Buddha was the ninth avatar of Vishnu. Buddhists do not accept this theory." Coulter, Charles Russell (2013). Encyclopedia of Ancient Deities. Routledge. ISBN 978-1-135-96390-3.
Krishna and Buddha interact in several Jataka tales such as number 454, 530 and 536. Vishnu appears in some Buddhist manuscripts as Venhu, but not as consistently as Krishna. In the Ghata Jataka, the Hindu god Krishna is depicted as an immature person and Buddha teaches him wisdom.(Sullivan 1999, pp. 103–105 with footnotes)(Hiltebeitel 1990, pp. 64–68) Sullivan, Bruce M. (1999). Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata. Motilal Banarsidass. ISBN 978-81-208-1676-3. Hiltebeitel, Alf (1990). The Ritual of Battle: Krishna in the Mahabharata. State University of New York Press. ISBN 978-0-7914-0250-4.
[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN 978-1-136-22877-3.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. p. 51. ISBN 978-0-521-85241-8., Quote: "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps – the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Gombrich (2006), page 47, Quote: "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
Srinivasan 2011, p. 182. Srinivasan, Amrutur V. (2011). Hinduism For Dummies. John Wiley & Sons. ISBN 9781118110775.
Lochtefeld 2002, p. 73, 128. Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. ISBN 978-0-8239-3179-8.
Holt 2008, p. 18–21. Holt, John Clifford (2008). The Buddhist Viṣṇu: Religious Transformation, Politics, and Culture. Motilal Banarsidass. ISBN 978-81-208-3269-5.
Holt, Kinnard & Walters 2012, p. 4, 95, 111. Holt, John Clifford; Kinnard, Jacob N.; Walters, Jonathan S., eds. (2012). Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia. SUNY Press. ISBN 9780791487051.
Jones & Ryan 2006, p. 96. Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase. ISBN 978-0-8160-7564-5.
Holt 2008, p. 8–22. Holt, John Clifford (2008). The Buddhist Viṣṇu: Religious Transformation, Politics, and Culture. Motilal Banarsidass. ISBN 978-81-208-3269-5.
Cheetham, David; Pratt, Douglas; Thomas, David (November 2013). Understanding Interreligious Relations. OUP Oxford. p. 49. ISBN 978-0-19-964584-8.
Hazra, Rajendra Chandra (1987). Studies in the Purāṇic Records on Hindu Rites and Customs. Motilal Banarsidass Publishers. pp. 88–89. ISBN 978-81-208-0422-7.
Debroy, Bibek (2022-06-30). Vishnu Purana. Penguin Random House India Private Limited. ISBN 978-93-5492-661-7.
Kramrisch 1946, p. 349–350. Kramrisch, Stella (1946). The Hindu Temple. Motilal Banarsidass. ISBN 978-81-208-0224-7.
Swearer 2016, p. 678–683. Swearer, Donald (2016). Jerryson, Michael (ed.). The Oxford Handbook of Contemporary Buddhism. Oxford University Press. ISBN 978-0-19-936238-7.
Hiltebeitel 1990, p. 64–68. Hiltebeitel, Alf (1990). The Ritual of Battle: Krishna in the Mahabharata. State University of New York Press. ISBN 978-0-7914-0250-4.
Daniel E Bassuk (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Palgrave Macmillan. p. 40. ISBN 978-1-349-08642-9.
Edward Geoffrey Parrinder (1997). Avatar and Incarnation: The Divine in Human Form in the World's Religions. Oxford: Oneworld. pp. 19–24, 35–38, 75–78, 130–133. ISBN 978-1-85168-130-3.
Coulter 2013, p. 109. Coulter, Charles Russell (2013). Encyclopedia of Ancient Deities. Routledge. ISBN 978-1-135-96390-3.
Michael Jerryson (2016). The Oxford Handbook of Contemporary Buddhism. Oxford University Press. pp. 47–48. ISBN 978-0-19-936238-7.
Christopher Queen (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 524–529. ISBN 978-1-119-14466-3.
Eleanor Zelliot (2015). Knut A. Jacobsen (ed.). Routledge Handbook of Contemporary India. Taylor & Francis. pp. 13, 361–370. ISBN 978-1-317-40357-9.
Vaswani, J. P. (2017-12-22). Dasavatara. Jaico Publishing House. ISBN 978-93-86867-18-6.
Singh, Nagendra Kr; Mishra, A. P. (2005). Encyclopaedia of Oriental Philosophy and Religion: Christianity. Global Vision Publishing House. ISBN 978-81-8220-071-5.
Gupta, Ravi M.; Valpey, Kenneth R. (2013-03-19). The Bhāgavata Purāna: Sacred Text and Living Tradition. Columbia University Press. p. 158. ISBN 978-0-231-53147-4.
Timothy P. Daniels (2005). Building Cultural Nationalism in Malaysia: Identity, Representation, and Citizenship. Psychology Press. pp. 129–130. ISBN 978-0-415-94971-2.
John Clifford Holt (2008). The Buddhist Viṣṇu: Religious Transformation, Politics, and Culture. Motilal Banarsidass. pp. 18–23, 31–32. ISBN 978-81-208-3269-5.
Lars Tore Flåten (2016). Hindu Nationalism, History and Identity in India: Narrating a Hindu past under the BJP. Taylor & Francis. pp. 90–93. ISBN 978-1-317-20871-6.
K N Jayatilleke (2013). Early Buddhist Theory of Knowledge. Routledge (Originally published in 1963). pp. 369–370, see paragraph numbered 625. ISBN 978-1-134-54287-1.
TRV Murti (1992). Paul Arthur Schilpp (ed.). The Philosophy of Sarvepalli Radhakrishnan. Motilal Banarsidass. pp. 572–573. ISBN 978-81-208-0792-1.
[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN 978-1-136-22877-3.
[b] Gombrich (2006), page 47, Quote: "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. p. 51. ISBN 978-0-521-85241-8., Quote: "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps – the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
Richard Francis Gombrich; Cristina Anna Scherrer-Schaub (2008). Buddhist Studies. Motilal Banarsidass. pp. 209–210. ISBN 978-81-208-3248-0.
Frank Hoffman; Deegalle Mahinda (2013). Pali Buddhism. Routledge. pp. 162–165. ISBN 978-1-136-78553-5.
Oliver Leaman (2002). Eastern Philosophy: Key Readings. Routledge. pp. 23–27. ISBN 978-1-134-68919-4.

britannica.com

[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";
[d] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now;
[e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65–74
Anatta Buddhism, Encyclopædia Britannica (2013)

dickinson.edu

blogs.dickinson.edu

Prebish (2008). Prebish, Charles S. (2008), "Cooking the Buddhist Books: The Implications of the New Dating of the Buddha for the History of Early Indian Buddhism" (PDF), Journal of Buddhist Ethics, 15: 1–21, ISSN 1076-9005, archived from the original (PDF) on 28 January 2012

doi.org

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.
Skaria, A (2015). "Ambedkar, Marx and the Buddhist Question". Journal of South Asian Studies. 38 (3). Taylor & Francis: 450–452. doi:10.1080/00856401.2015.1049726., Quote: "Here [Navayana Buddhism] there is not only a criticism of religion (most of all, Hinduism, but also prior traditions of Buddhism), but also of secularism, and that criticism is articulated moreover as a religion."

indiatimes.com

timesofindia.indiatimes.com

Bhagwat, Ramu (19 December 2001). "Ambedkar memorial set up at Deekshabhoomi". The Times of India. Archived from the original on 16 October 2013. Retrieved 1 July 2013.

indology.info

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.

iop.or.jp

"Mahatma Gandhi and Buddhism" (PDF). Archived from the original (PDF) on 2012-07-10. Retrieved 2012-08-14.

jagran.com

"शंकराचार्य ने भगवान बुद्ध व गौतम बुद्ध को बता दिया अलग-अलग व्यक्ति..जानिए". Dainik Jagran (in Hindi). Retrieved 2021-06-12.

jstor.org

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.

philosophynow.org

[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";
[b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";
[d] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now;
[e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65–74

purebhakti.com

Bhakti Prajnan Keshava (2003). "Two Buddhas". Beyond Nirvana: The philosophy of Mayavadism: A life history. Gaudiya Vedanta Publications. pp. 42–49.

semanticscholar.org

api.semanticscholar.org

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.

srimadbhagavatam.com

"Bhagavata Purana 1.3.24". Srimadbhagavatam.com. Archived from the original on 2007-09-26. Retrieved 2012-08-14.

suttacentral.net

discourse.suttacentral.net

Gombrich, Richard F. (2006). Theravāda Buddhism: A Social History from Ancient Benares to Modern Colombo (PDF) (2nd ed.). Routledge. p. 78. ISBN 978-0-203-01603-9. Archived from the original (PDF) on 2017-11-17. Retrieved 2021-06-10.

vridhamma.org

"Compassionate Goodwill | Vipassana Research Institute". www.vridhamma.org. Retrieved 2022-10-15.

web.archive.org

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.
Prebish (2008). Prebish, Charles S. (2008), "Cooking the Buddhist Books: The Implications of the New Dating of the Buddha for the History of Early Indian Buddhism" (PDF), Journal of Buddhist Ethics, 15: 1–21, ISSN 1076-9005, archived from the original (PDF) on 28 January 2012
Bhagwat, Ramu (19 December 2001). "Ambedkar memorial set up at Deekshabhoomi". The Times of India. Archived from the original on 16 October 2013. Retrieved 1 July 2013.
"Mahatma Gandhi and Buddhism" (PDF). Archived from the original (PDF) on 2012-07-10. Retrieved 2012-08-14.
Gombrich, Richard F. (2006). Theravāda Buddhism: A Social History from Ancient Benares to Modern Colombo (PDF) (2nd ed.). Routledge. p. 78. ISBN 978-0-203-01603-9. Archived from the original (PDF) on 2017-11-17. Retrieved 2021-06-10.
"Bhagavata Purana 1.3.24". Srimadbhagavatam.com. Archived from the original on 2007-09-26. Retrieved 2012-08-14.

wisdomlib.org

"Incarnations of Vāsudeva [Chapter 18]". 5 March 2020.
www.wisdomlib.org (2021-11-01). "Manifestation of Viṣṇu as Buddha and Kalki [Chapter 16]". www.wisdomlib.org. Retrieved 2022-07-17.
www.wisdomlib.org (2008-06-01). "Buddha, Buḍḍha, Buddhā: 37 definitions". www.wisdomlib.org. Retrieved 2022-07-17.
www.wisdomlib.org (2020-03-05). "Incarnations of Vāsudeva [Chapter 18]". www.wisdomlib.org. Retrieved 2022-07-17.
www.wisdomlib.org (2020-10-22). "The Greatness of Śvetavārāha Tīrtha [Chapter 151]". www.wisdomlib.org. Retrieved 2022-07-17.
www.wisdomlib.org (2021-11-01). "Characteristics of forms of 'Fish' etc. of Viṣṇu [Chapter 49]". www.wisdomlib.org. Retrieved 2022-07-17.

worldcat.org

search.worldcat.org

Cousins (1996), pp. 57–63. Cousins, L.S. (1996). "The Dating of the Historical Buddha: A Review Article". Journal of the Royal Asiatic Society. 3. 6 (1): 57–63. doi:10.1017/s1356186300014760. ISSN 1356-1863. JSTOR 25183119. S2CID 162929573. Archived from the original on 26 February 2011. Retrieved 4 April 2006 – via Indology.
Prebish (2008). Prebish, Charles S. (2008), "Cooking the Buddhist Books: The Implications of the New Dating of the Buddha for the History of Early Indian Buddhism" (PDF), Journal of Buddhist Ethics, 15: 1–21, ISSN 1076-9005, archived from the original (PDF) on 28 January 2012