Gender and religion (English Wikipedia)

Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230". Journal of Religious History. 46 (3): 603–605. doi:10.1111/1467-9809.12887. S2CID 250251290.
Schnabel, Landon; Abdelhadi, Eman; Ally Zaslavsky, Katherine; Ho, Jacqueline S.; Torres-Beltran, Angie (2022). "Gender, Sexuality, and Religion: A Critical Integrative Review and Agenda for Future Research". Journal for the Scientific Study of Religion. 61 (2): 271–292. doi:10.1111/jssr.12781.
Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion". Women's Studies. 41 (6): 615–638. doi:10.1080/00497878.2012.691401. S2CID 59135746.
Singh, Sanjay (6 January 2022). "The Nurturant-Warrior Archetype: a Meeting Ground Between the Metaphors of Sita and Kali in Vedic Hinduism". Human Arenas. 6 (4): 911–925. doi:10.1007/s42087-021-00258-3. S2CID 245709492.
Boyarin, Daniel (1998). "Gender". In Taylor, Mark C. (ed.). Critical Terms for Religious Studies. pp. 117–135. doi:10.7208/CHICAGO/9780226791739.001.0001. ISBN 978-0-226-79157-9.
Calderini, Simonetta (10 July 2011). "Contextualizing Arguments about Female Ritual Leadership (Women Im?ms) in Classical Islamic Sources". Comparative Islamic Studies. 5 (1): 5–32. doi:10.1558/cis.v5i1.5.
Starkey, Caroline (2019). Women in British Buddhism. doi:10.4324/9781315110455. ISBN 978-1-315-11045-5. S2CID 182064223.^{[page needed]}
Huang, Yueh-po (1 February 2016). "Colonial Encounter and Inculturation". Nova Religio. 19 (3): 78–103. doi:10.1525/nr.2016.19.3.78.
Hunter, David G., ed. (2018-05-01). Marriage and Sexuality in Early Christianity. Minneapolis: Fortress Press. doi:10.2307/j.ctt1w6t9qk. ISBN 978-1-5064-4600-4.
Greenslade, S. L. (March 1959). "A. A. Moon: The De Natura Boni of St. Augustine. (Patristic Studies, vol. lxxxviii.) Pp. xvii + 281. Washington: Catholic University of America Press, 1955. Paper, $3. - M. A. Lesousky: The De Dono Perseverantiae of St. Augustine. (Patristic Studies, vol. xci.) Pp. xxii + 310. Washington: Catholic University of America Press, 1956. Paper, $3. - L. G. Müller: The De Haeresibus of St. Augustine. (Patristic Studies, vol. xc.) Pp. xix + 229. Washington, Catholic University of America Press, 1956. Paper, $2.50". The Classical Review. 9 (1): 82. doi:10.1017/s0009840x00169227. ISSN 0009-840X.
MacDonald, Margaret Y. (1996-10-03). Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman (1 ed.). Cambridge University Press. doi:10.1017/cbo9780511520549. ISBN 978-0-521-56728-2.
Latham, Jacob (2012). ""Fabulous Clap-Trap": Roman Masculinity, the Cult of Magna Mater, and Literary Constructions of the galli at Rome from the Late Republic to Late Antiquity". The Journal of Religion. 92 (1): 84–122. doi:10.1086/662205. ISSN 0022-4189.
Ott, Kate M. (2014). "From Politics to Theology: Responding to Roman Catholic Ecclesial Control of Reproductive Ethics". Journal of Feminist Studies in Religion. 30 (1): 138–147. doi:10.2979/jfemistudreli.30.1.138. ISSN 8755-4178. JSTOR 10.2979/jfemistudreli.30.1.138.
Jelen, Ted G.; Wilcox, Clyde (2003). "Causes and Consequences of Public Attitudes toward Abortion: A Review and Research Agenda". Political Research Quarterly. 56 (4): 489–500. doi:10.2307/3219809. ISSN 1065-9129. JSTOR 3219809.
Kraemer, Christine Hoff (August 2012). "Gender and Sexuality in Contemporary Paganism: Gender and Sexuality in Contemporary Paganism". Religion Compass. 6 (8): 390–401. doi:10.1111/j.1749-8171.2012.00367.x.
Vanda Zajko (2009). "'Listening With' Ovid: Intersexuality, Queer Theory, and the Myth of Hermaphroditus and Salmacis". Helios. 36 (2): 175–202. Bibcode:2009Helio..36..175V. doi:10.1353/hel.0.0023. S2CID 144301681.
Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230". Journal of Religious History. 46 (3): 603–605. doi:10.1111/1467-9809.12887. S2CID 250251290.
Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion". Women's Studies. 41 (6): 615–638. doi:10.1080/00497878.2012.691401. S2CID 59135746.
Abidogun, Jamaine (September 2007). "Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria". Africa Today. 54 (1): 28–51. doi:10.2979/AFT.2007.54.1.28. JSTOR 27666873. S2CID 144584409. ProQuest 221148251. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content, and loss of indigenous knowledge and practices. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures.
de Vaus, David; McAllister, Ian (August 1987). "Gender Differences in Religion: A Test of the Structural Location Theory". American Sociological Review. 52 (4): 472. doi:10.2307/2095292. JSTOR 2095292.

dx.doi.org

Hunter, David G., ed. (2018-05-01). Marriage and Sexuality in Early Christianity. Minneapolis: Fortress Press. doi:10.2307/j.ctt1w6t9qk. ISBN 978-1-5064-4600-4.
Greenslade, S. L. (March 1959). "A. A. Moon: The De Natura Boni of St. Augustine. (Patristic Studies, vol. lxxxviii.) Pp. xvii + 281. Washington: Catholic University of America Press, 1955. Paper, $3. - M. A. Lesousky: The De Dono Perseverantiae of St. Augustine. (Patristic Studies, vol. xci.) Pp. xxii + 310. Washington: Catholic University of America Press, 1956. Paper, $3. - L. G. Müller: The De Haeresibus of St. Augustine. (Patristic Studies, vol. xc.) Pp. xix + 229. Washington, Catholic University of America Press, 1956. Paper, $2.50". The Classical Review. 9 (1): 82. doi:10.1017/s0009840x00169227. ISSN 0009-840X.

exlibrisgroup.com

csu-fullerton.primo.exlibrisgroup.com

"Reconstructing Meaning in Deuteronomy 25:5: Gender, Society, and Transvestitism in Israel and the Ancient near East". Journal of Biblical Literature. Retrieved 2023-10-09.

forward.com

Aurora Mendelsohn (4 June 2012). "The Paradox of the Mechitza". Jewish Daily Forward. Retrieved 2023-07-30.

geneva.edu

See Geneva College discussion of a biblical foundation for a broader concept of multiculturalism based on this verse" "Rather, human diversification receives its first mention in Genesis 1:27, where the text announces the creation of the one human race: 'So God created the human race in his own image ... male and female he made them.' The text's singular term, 'human race' (`Adam in Hebrew), is specified as diverse in gender, male and female. Diversification immediately receives further stimulus in the Cultural Mandate of Genesis 1:28: "Be fruitful, increase in number, fill the earth and subdue it." This divine command calls explicitly for the scattering of the race—a theme that shall recur in the Genesis narratives—and thus calls implicitly for cultural diversification." Byron Curtis, "A Blueprint for Excellence Through Diversity at Geneva College Archived 2014-11-01 at the Wayback Machine", (Geneva College, 1999).

harvard.edu

ui.adsabs.harvard.edu

Vanda Zajko (2009). "'Listening With' Ovid: Intersexuality, Queer Theory, and the Myth of Hermaphroditus and Salmacis". Helios. 36 (2): 175–202. Bibcode:2009Helio..36..175V. doi:10.1353/hel.0.0023. S2CID 144301681.

jewfaq.org

"The Role of Women - Judaism 101 (JewFAQ)". www.jewfaq.org. Retrieved 2024-11-18.

jstor.org

Arthur, Marylin; D., H. (1977). "Politics and Pomegranates: An Interpretation of the Homeric Hymn to Demeter". Arethusa. 10 (1): 7–47. JSTOR 26307824.
Latham, Jacob (2012). ""Fabulous Clap-Trap": Roman Masculinity, the Cult of Magna Mater, and Literary Constructions of the galli at Rome from the Late Republic to Late Antiquity". The Journal of Religion. 92 (1): 84–122. doi:10.1086/662205. ISSN 0022-4189.
Dillon, Michele (1995). "Religion and Culture in Tension: The Abortion Discourses of the U. S. Catholic Bishops and the Southern Baptist Convention". Religion and American Culture: A Journal of Interpretation. 5 (2): 159–180. ISSN 1052-1151. JSTOR 1123855.
Ott, Kate M. (2014). "From Politics to Theology: Responding to Roman Catholic Ecclesial Control of Reproductive Ethics". Journal of Feminist Studies in Religion. 30 (1): 138–147. doi:10.2979/jfemistudreli.30.1.138. ISSN 8755-4178. JSTOR 10.2979/jfemistudreli.30.1.138.
Barkan, Steven E. (2014). "Gender and Abortion Attitudes: Religiosity as a Suppressor Variable". The Public Opinion Quarterly. 78 (4): 940–950. ISSN 0033-362X. JSTOR 24545976.
Jelen, Ted G.; Wilcox, Clyde (2003). "Causes and Consequences of Public Attitudes toward Abortion: A Review and Research Agenda". Political Research Quarterly. 56 (4): 489–500. doi:10.2307/3219809. ISSN 1065-9129. JSTOR 3219809.
Abidogun, Jamaine (September 2007). "Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria". Africa Today. 54 (1): 28–51. doi:10.2979/AFT.2007.54.1.28. JSTOR 27666873. S2CID 144584409. ProQuest 221148251. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content, and loss of indigenous knowledge and practices. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures.
de Vaus, David; McAllister, Ian (August 1987). "Gender Differences in Religion: A Test of the Structural Location Theory". American Sociological Review. 52 (4): 472. doi:10.2307/2095292. JSTOR 2095292.

kingjamesbibleonline.org

"OFFICIAL KING JAMES BIBLE ONLINE". www.kingjamesbibleonline.org. Retrieved 2023-05-04.

kuwaittimes.net

"The insistence that equality is a western concept to be defended against the incursions of others relies on a continued deafness to resistant voices from outside Judaeo-Christian contexts. This, ironically, makes the self-proclaimed liberals who insist on this useful collaborators for authoritarian chauvinists from outside the west. For they are all in curious agreement that women's equality is a western concept and call for it, accordingly, to be either enforced (that's why we sent in the troops) or rejected (by keeping women secluded)." Priyamvada Gopal, "West has no monopoly on battle for gender equality Archived June 12, 2010, at the Wayback Machine", Kuwait Times September 30, 2007.

latimes.com

"Women as Roman Catholic priests? Opinions are divided -- and fiery". Los Angeles Times. September 23, 2015.

masud.co.uk

"Islam, Irigaray, and the retrieval of Gender". www.masud.co.uk. Retrieved 2020-11-08.

mitchellhamline.edu

open.mitchellhamline.edu

Jaafar-Mohammad, Imani; Lehmann, Charlie (2011). "Women's Rights in Islam Regarding Marriage and Divorce". Journal of Law and Practice. 4 (1).

nytimes.com

Blau, Eleanor (23 August 1974). "Women Priests: Episcopal Ordination Controversy". The New York Times.

oremus.org

bible.oremus.org

Genesis 1:27
Genesis 2:18
"oremus Bible Browser : Genesis 3:16". bible.oremus.org. Retrieved 2023-10-08.

osf.io

Schnabel, Landon; Abdelhadi, Eman; Ally Zaslavsky, Katherine; Ho, Jacqueline S.; Torres-Beltran, Angie (2022). "Gender, Sexuality, and Religion: A Critical Integrative Review and Agenda for Future Research". Journal for the Scientific Study of Religion. 61 (2): 271–292. doi:10.1111/jssr.12781.

pewforum.org

"The Gender Gap in Religion Around the World". Pew Research Center's Religion & Public Life Project. 2016-03-22. Retrieved 2020-09-17.

pewresearch.org

Sandstrom, Aleksandra. "Women relatively rare in top positions of religious leadership". Pew Research Center. Retrieved 2023-10-23.

proquest.com

"Mormons Decry Abortion". The Washington Post. 13 October 1990. p. B07. ProQuest 307363513.
Abidogun, Jamaine (September 2007). "Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria". Africa Today. 54 (1): 28–51. doi:10.2979/AFT.2007.54.1.28. JSTOR 27666873. S2CID 144584409. ProQuest 221148251. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content, and loss of indigenous knowledge and practices. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures.

quran.com

"Surah Ash-Shuraa - 42:11". quran.com. Retrieved 2020-11-08.

religionfacts.com

"Christian views of homosexuality – ReligionFacts".

religioustolerance.org

"When churches started to ordain women". www.religioustolerance.org.

sefaria.org

"Bava Metzia 59a:4". www.sefaria.org. Retrieved 2024-11-18.

semanticscholar.org

api.semanticscholar.org

Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230". Journal of Religious History. 46 (3): 603–605. doi:10.1111/1467-9809.12887. S2CID 250251290.
Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion". Women's Studies. 41 (6): 615–638. doi:10.1080/00497878.2012.691401. S2CID 59135746.
Singh, Sanjay (6 January 2022). "The Nurturant-Warrior Archetype: a Meeting Ground Between the Metaphors of Sita and Kali in Vedic Hinduism". Human Arenas. 6 (4): 911–925. doi:10.1007/s42087-021-00258-3. S2CID 245709492.
Starkey, Caroline (2019). Women in British Buddhism. doi:10.4324/9781315110455. ISBN 978-1-315-11045-5. S2CID 182064223.^{[page needed]}
Vanda Zajko (2009). "'Listening With' Ovid: Intersexuality, Queer Theory, and the Myth of Hermaphroditus and Salmacis". Helios. 36 (2): 175–202. Bibcode:2009Helio..36..175V. doi:10.1353/hel.0.0023. S2CID 144301681.
Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230". Journal of Religious History. 46 (3): 603–605. doi:10.1111/1467-9809.12887. S2CID 250251290.
Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion". Women's Studies. 41 (6): 615–638. doi:10.1080/00497878.2012.691401. S2CID 59135746.
Abidogun, Jamaine (September 2007). "Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria". Africa Today. 54 (1): 28–51. doi:10.2979/AFT.2007.54.1.28. JSTOR 27666873. S2CID 144584409. ProQuest 221148251. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content, and loss of indigenous knowledge and practices. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures.

theguardian.com

Hasan, Mehdi (24 December 2009). "Jesus in Islam". The Guardian.

thelehrhaus.com

Gedwiser, Miriam (2019-02-17). "If Your Wife Is Short, Bend Down and Hear Her Whisper: Rereading Tanur shel Akhnai - The Lehrhaus". Retrieved 2024-11-18.

tufts.edu

perseus.tufts.edu

The Symposium of Plato, 189c2-193d5

uchicago.edu

penelope.uchicago.edu

"LacusCurtius • Dionysius' Roman Antiquities — Book II Chapters 1‑29". penelope.uchicago.edu. Retrieved 2024-11-22.

unorthoboxed.com

"The Proper Role of a Jewish Wife". Unorthoboxed. Retrieved 2024-11-18.

usc.edu

"Center for Muslim-Jewish Engagement". Archived from the original on 2015-02-02.

vatican.va

"Evangelium Vitae (25 March 1995) – John Paul II". Archived from the original on 2015-02-12.

web.archive.org

See Geneva College discussion of a biblical foundation for a broader concept of multiculturalism based on this verse" "Rather, human diversification receives its first mention in Genesis 1:27, where the text announces the creation of the one human race: 'So God created the human race in his own image ... male and female he made them.' The text's singular term, 'human race' (`Adam in Hebrew), is specified as diverse in gender, male and female. Diversification immediately receives further stimulus in the Cultural Mandate of Genesis 1:28: "Be fruitful, increase in number, fill the earth and subdue it." This divine command calls explicitly for the scattering of the race—a theme that shall recur in the Genesis narratives—and thus calls implicitly for cultural diversification." Byron Curtis, "A Blueprint for Excellence Through Diversity at Geneva College Archived 2014-11-01 at the Wayback Machine", (Geneva College, 1999).
"Center for Muslim-Jewish Engagement". Archived from the original on 2015-02-02.
"Evangelium Vitae (25 March 1995) – John Paul II". Archived from the original on 2015-02-12.
"The insistence that equality is a western concept to be defended against the incursions of others relies on a continued deafness to resistant voices from outside Judaeo-Christian contexts. This, ironically, makes the self-proclaimed liberals who insist on this useful collaborators for authoritarian chauvinists from outside the west. For they are all in curious agreement that women's equality is a western concept and call for it, accordingly, to be either enforced (that's why we sent in the troops) or rejected (by keeping women secluded)." Priyamvada Gopal, "West has no monopoly on battle for gender equality Archived June 12, 2010, at the Wayback Machine", Kuwait Times September 30, 2007.

wmich.edu

scholarworks.wmich.edu

Waite, Dennis (August 1993). A Psychoanalytic and Archetypal Examination of Two Seminal Dreams and Visions of Ellen G. White (Thesis).

worldcat.org

search.worldcat.org

Aldridge, Alan. Discourse on women in the clerical profession : the diaconate and language-games in the Church of England. OCLC 936727857.^{[page needed]}
English, Elizabeth (2002). Vajrayogini : her visualizations, rituals & forms : a study of the cult of Vajrayogini in India. Wisdom Publications. ISBN 978-0-86171-657-9. OCLC 857079446.^{[page needed]}
Greenslade, S. L. (March 1959). "A. A. Moon: The De Natura Boni of St. Augustine. (Patristic Studies, vol. lxxxviii.) Pp. xvii + 281. Washington: Catholic University of America Press, 1955. Paper, $3. - M. A. Lesousky: The De Dono Perseverantiae of St. Augustine. (Patristic Studies, vol. xci.) Pp. xxii + 310. Washington: Catholic University of America Press, 1956. Paper, $3. - L. G. Müller: The De Haeresibus of St. Augustine. (Patristic Studies, vol. xc.) Pp. xix + 229. Washington, Catholic University of America Press, 1956. Paper, $2.50". The Classical Review. 9 (1): 82. doi:10.1017/s0009840x00169227. ISSN 0009-840X.
Latham, Jacob (2012). ""Fabulous Clap-Trap": Roman Masculinity, the Cult of Magna Mater, and Literary Constructions of the galli at Rome from the Late Republic to Late Antiquity". The Journal of Religion. 92 (1): 84–122. doi:10.1086/662205. ISSN 0022-4189.
Dillon, Michele (1995). "Religion and Culture in Tension: The Abortion Discourses of the U. S. Catholic Bishops and the Southern Baptist Convention". Religion and American Culture: A Journal of Interpretation. 5 (2): 159–180. ISSN 1052-1151. JSTOR 1123855.
Ott, Kate M. (2014). "From Politics to Theology: Responding to Roman Catholic Ecclesial Control of Reproductive Ethics". Journal of Feminist Studies in Religion. 30 (1): 138–147. doi:10.2979/jfemistudreli.30.1.138. ISSN 8755-4178. JSTOR 10.2979/jfemistudreli.30.1.138.
Barkan, Steven E. (2014). "Gender and Abortion Attitudes: Religiosity as a Suppressor Variable". The Public Opinion Quarterly. 78 (4): 940–950. ISSN 0033-362X. JSTOR 24545976.
Jelen, Ted G.; Wilcox, Clyde (2003). "Causes and Consequences of Public Attitudes toward Abortion: A Review and Research Agenda". Political Research Quarterly. 56 (4): 489–500. doi:10.2307/3219809. ISSN 1065-9129. JSTOR 3219809.