Genealogy of Jesus (English Wikipedia)

Gundry, Robert H. (1982), Matthew: A Commentary on his Literary and Theological Art, Grand Rapids: W. B. Eerdmans, ISBN 978-0-8028-3549-9
As summarized in Marshall, I. Howard (1978), The Gospel of Luke: A Commentary on the Greek Text, Grand Rapids: W. B. Eerdmans, p. 159, ISBN 0-8028-3512-0
Brown, Raymond E. (1973), The Virginal Conception and Bodily Resurrection of Jesus, Paulist Press, p. 54, ISBN 0-8091-1768-1, describes the relationship, not mentioned in the other Gospels, as "of dubious historicity." Vermes, Géza (2006), The Nativity, Random House, p. 143, ISBN 978-0-385-52241-0, calls it "artificial and undoubtedly Luke's creation."

biblestudytools.com

Robertson, A.T. "Commentary on Luke 3:23". "Robertson's Word Pictures of the New Testament". Broadman Press 1932,33, Renewal 1960.

biblica.com

1 Chronicles 3:4–19.
1 Kings 21:21–29; cf. Exodus 20:5, Deuteronomy 29:20.
For example, Ezra's genealogy in Ezra 7:1–5 (cf. 1 Chronicles 6:3–14).
1 Chronicles 3:5; but also see Zechariah 12:12.
Matthew 18:21–22; cf. Genesis 4:24.
Luke 3:23.
Numbers 32:41; Deuteronomy 3:14; 1 Kings 4:13.
1 Chronicles 2:21–23;1 Chronicles 7:14.
2 Chronicles 36:4.
Ezra 3:2,8;5:2; Nehemiah 12:1; Haggai 1:1,12,14.
1 Chronicles 3:17–24
See John 7:42; Matthew 22:41–42.
2Samuel 7:12–16.
Hebrews 1:5.
Luke 1:32–35.
Psalms 89:3–4; Psalms 132:11.
Isaiah 16:5.
Jeremiah 23:5–6.
Isaiah 11:1–10.
Acts 13:23; Romans 15:12.
1 Chronicles 22:9–10
1 Chronicles 28:6–7; 2 Chronicles 7:17–18; 1 Kings 9:4–5.
1 Kings 11:4–11.
Jeremiah 22:24–30.
Haggai 2:23 (cf. Jeremiah 22:24).
Matthew 1:22–23, citing Isaiah 7:14.
Luke 1:5,36.
Matthew 1:18.
Luke 1:34–35.
Romans 1:3.

biblicalstudies.org.uk

Nolland, John (1997), "Jechoniah and His Brothers" (PDF), Bulletin for Biblical Research, 7, Biblical studies: 169–78, doi:10.5325/bullbiblrese.7.1.0169, S2CID 246627732, archived from the original (PDF) on 5 June 2012, retrieved 13 May 2009.

books.google.com

Carson, D. A. (2017). Matthew. Zondervan Academic. ISBN 9780310531982.
Joel B. Green; Scot McKnight; I. Howard Marshall, eds. (1992), Dictionary of Jesus and the Gospels: A Compendium of Contemporary Biblical Scholarship, InterVarsity Press, pp. 254–259, ISBN 0-8308-1777-8
Johnson, however, gives a text with much the same passage, to which, he suggests, Julius Africanus may have been responding: Johnson, Marshall D. (1988), The purpose of the Biblical genealogies (2nd ed.), Cambridge: Cambridge University Press, p. 273, ISBN 978-0-521-35644-2
Translation from Williams, A. Lukyn (1935), Adversus Judaeos: a bird's-eye view of Christian apologiae until the Renaissance, Cambridge University Press, pp. 184–185, OCLC 747771
of Salamis, Epiphanius; Williams, Frank (2013). The Panarion of Epiphanius of Salamis: De fide. Vol. Books II and III Sect 78:7, 5. Brill. p. 620. ISBN 978-900422841-2.
Hervey, Arthur Charles (1853), The Genealogies of Our Lord and Saviour Jesus Christ

ccel.org

Augustine of Hippo (c. 400), De consensu evangelistarum (On the Harmony of the Gospels), pp. 2.4.12–13
1 Enoch 10:11–12.
Irenaeus, Adversus haereses ("Against Heresies"), p. 3.22.3
Augustine of Hippo, Contra Faustum (Reply to Faustus, c. 400)
Augustine of Hippo, Sermon 1, p. 6
Sextus Julius Africanus, Epistula ad Aristidem (Epistle to Aristides)
Aquinas, Thomas, Summa Theologica, p. IIIa, q.31, a.3, Reply to Objection 2, offers this interpretation, that Luke calls Jesus a son of Eli, without making the leap to explain why.
John of Damascus, De fide orthodoxa (An Exact Exposition of the Orthodox Faith), p. 4.14. Andrew of Crete, Oration 6 (On the Circumcision of Our Lord) (PG 97.916). Epiphanius the Monk, Sermo de vita sanctissimae deiparae (Life of Mary) (PG 120.189). The last apparently draws from a lost work of Cyril of Alexandria, perhaps via Hippolytus of Thebes.
Clement of Alexandria, Stromata, p. 21, And in the Gospel according to Matthew, the genealogy which begins with Abraham is continued down to Mary the mother of the Lord. Victorinus of Pettau, In Apocalypsin (Commentary on the Apocalypse), pp. 4.7–10, Matthew strives to declare to us the genealogy of Mary, from whom Christ took flesh. But already the possibility is excluded by Irenaeus, Adversus haereses (Against Heresies), p. 3.21.9
Origen. "Contra Celsum" [Reply to Celsus]. Christian classics ethereal library. 1.32.
Augustine of Hippo, Sermon 1, pp. 27–29
For example, Irenaeus, Adversus haereses ("Against Heresies"), p. 3.21.9j
Aquinas, Thomas, Summa Theologica, pp. IIIa, q.31, a.2
Augustine of Hippo, De consensu evangelistarum (On the Harmony of the Gospels), pp. 2.1.2–4; Augustine of Hippo, Sermon 1, pp. 16–21
Tertullian, De carne Christi ("On the Flesh of Christ"), pp. 20–22
Ignatius of Antioch, Epistle to the Ephesians, p. 18. Martyr, Justin, Dialogus cum Tryphone Judaeo (Dialogue with Trypho), p. 100

doi.org

Bauckham, Richard (1995), "Tamar's Ancestry and Rahab's Marriage: Two Problems in the Matthean Genealogy", Novum Testamentum, 37 (4): 313–329, doi:10.1163/1568536952663168.
Nolland, John (1997), "Jechoniah and His Brothers" (PDF), Bulletin for Biblical Research, 7, Biblical studies: 169–78, doi:10.5325/bullbiblrese.7.1.0169, S2CID 246627732, archived from the original (PDF) on 5 June 2012, retrieved 13 May 2009.
Sivertsen, Barbara (2005), "New testament genealogies and the families of Mary and Joseph", Biblical Theology Bulletin, 35 (2): 43–50, doi:10.1177/01461079050350020201, S2CID 170788108.^{[permanent dead link]}
Mussies, Gerard (1986), "Parallels to Matthew's Version of the Pedigree of Jesus", Novum Testamentum, 28 (1): 32–47 [41], doi:10.1163/156853686X00075, JSTOR 1560666.

etsjets.org

Nettelhorst, R. P. (1998). "The Genealogy of Jesus" (PDF). Journal of the Evangelical Theological Society. 31 (2): 169–172.

frontline-apologetics.com

Mary's Genealogy & the Talmud, archived from the original on 23 March 2009, retrieved 25 March 2009

jewishencyclopedia.com

See, on this, the articles "Adoption" by Lewis Dembitz and Kaufmann Kohler in The Jewish Encyclopaedia (1906), available online at: http://www.jewishencyclopedia.com/articles/852-adoption, and "Adoption" by Jeffrey H. Tigay and Ben-Zion (Benno) Schereschewsky in the Encyclopaedia Judaica (1st ed. 1972; the entry is reproduced again in the 2nd ed.), Vol. 2, col. 298–303. Lineage cannot be artificially transferred; one's natural parents are always one's parents. Guardianship, however, conveys most other rights and duties. Schereschewsky summarizes, col. 301: "Adoption is not known as a legal institution in Jewish law. According to halakhah [Jewish law] the personal status of parent and child is based on the natural family relationship only and there is no recognized way of creating this status artificially by a legal act or fiction. However, Jewish law does provide for consequences essentially similar to those caused by adoption to be created by legal means. These consequences are the right and obligation of a person to assume responsibility for (a) a child's physical and mental welfare and (b) his financial position, including matters of inheritance and maintenance." The "matters of inheritance" being referred to here is provision for inheritance of property, not lineage ancestry. Also relevant is the same Encyclopaedia's article on "Apotropos," i.e., guardianship, reproduced at http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01191.html, and the introduction to these two articles helpfully summarizing the main points, by the editors of the Jewish Virtual Library, "Issues in Jewish Ethics: Adoption," at http://www.jewishvirtuallibrary.org/jsource/Judaism/adoption.html Also see the series of five articles or chapters by R. Michael J. Broyde, "The Establishment of Maternity and Paternity in Jewish and American Law," at the Jewish Law website http://www.jlaw.com/Articles/maternity1.html, in particular the opening comments to the first chapter and the whole discussion in its chapter "IV. Adoption and Establishing Parental Status," at http://www.jlaw.com/Articles/maternity4.html. For further discussion, see this article's Archive 2 "Talk" page topic for 6 June 2016, entitled "* Legal inheritance * and *Virgin Birth*/Clarification of adoption and lineage according to Jewish law.".

jewishvirtuallibrary.org

See, on this, the articles "Adoption" by Lewis Dembitz and Kaufmann Kohler in The Jewish Encyclopaedia (1906), available online at: http://www.jewishencyclopedia.com/articles/852-adoption, and "Adoption" by Jeffrey H. Tigay and Ben-Zion (Benno) Schereschewsky in the Encyclopaedia Judaica (1st ed. 1972; the entry is reproduced again in the 2nd ed.), Vol. 2, col. 298–303. Lineage cannot be artificially transferred; one's natural parents are always one's parents. Guardianship, however, conveys most other rights and duties. Schereschewsky summarizes, col. 301: "Adoption is not known as a legal institution in Jewish law. According to halakhah [Jewish law] the personal status of parent and child is based on the natural family relationship only and there is no recognized way of creating this status artificially by a legal act or fiction. However, Jewish law does provide for consequences essentially similar to those caused by adoption to be created by legal means. These consequences are the right and obligation of a person to assume responsibility for (a) a child's physical and mental welfare and (b) his financial position, including matters of inheritance and maintenance." The "matters of inheritance" being referred to here is provision for inheritance of property, not lineage ancestry. Also relevant is the same Encyclopaedia's article on "Apotropos," i.e., guardianship, reproduced at http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01191.html, and the introduction to these two articles helpfully summarizing the main points, by the editors of the Jewish Virtual Library, "Issues in Jewish Ethics: Adoption," at http://www.jewishvirtuallibrary.org/jsource/Judaism/adoption.html Also see the series of five articles or chapters by R. Michael J. Broyde, "The Establishment of Maternity and Paternity in Jewish and American Law," at the Jewish Law website http://www.jlaw.com/Articles/maternity1.html, in particular the opening comments to the first chapter and the whole discussion in its chapter "IV. Adoption and Establishing Parental Status," at http://www.jlaw.com/Articles/maternity4.html. For further discussion, see this article's Archive 2 "Talk" page topic for 6 June 2016, entitled "* Legal inheritance * and *Virgin Birth*/Clarification of adoption and lineage according to Jewish law.".

jewsforjesus.org

"The Problem of the Curse on Jeconiah in Relation to the Genealogy of Jesus - Jews for Jesus". Jews for Jesus. 1 January 2005.

jlaw.com

See, on this, the articles "Adoption" by Lewis Dembitz and Kaufmann Kohler in The Jewish Encyclopaedia (1906), available online at: http://www.jewishencyclopedia.com/articles/852-adoption, and "Adoption" by Jeffrey H. Tigay and Ben-Zion (Benno) Schereschewsky in the Encyclopaedia Judaica (1st ed. 1972; the entry is reproduced again in the 2nd ed.), Vol. 2, col. 298–303. Lineage cannot be artificially transferred; one's natural parents are always one's parents. Guardianship, however, conveys most other rights and duties. Schereschewsky summarizes, col. 301: "Adoption is not known as a legal institution in Jewish law. According to halakhah [Jewish law] the personal status of parent and child is based on the natural family relationship only and there is no recognized way of creating this status artificially by a legal act or fiction. However, Jewish law does provide for consequences essentially similar to those caused by adoption to be created by legal means. These consequences are the right and obligation of a person to assume responsibility for (a) a child's physical and mental welfare and (b) his financial position, including matters of inheritance and maintenance." The "matters of inheritance" being referred to here is provision for inheritance of property, not lineage ancestry. Also relevant is the same Encyclopaedia's article on "Apotropos," i.e., guardianship, reproduced at http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01191.html, and the introduction to these two articles helpfully summarizing the main points, by the editors of the Jewish Virtual Library, "Issues in Jewish Ethics: Adoption," at http://www.jewishvirtuallibrary.org/jsource/Judaism/adoption.html Also see the series of five articles or chapters by R. Michael J. Broyde, "The Establishment of Maternity and Paternity in Jewish and American Law," at the Jewish Law website http://www.jlaw.com/Articles/maternity1.html, in particular the opening comments to the first chapter and the whole discussion in its chapter "IV. Adoption and Establishing Parental Status," at http://www.jlaw.com/Articles/maternity4.html. For further discussion, see this article's Archive 2 "Talk" page topic for 6 June 2016, entitled "* Legal inheritance * and *Virgin Birth*/Clarification of adoption and lineage according to Jewish law.".

jstor.org

Mussies, Gerard (1986), "Parallels to Matthew's Version of the Pedigree of Jesus", Novum Testamentum, 28 (1): 32–47 [41], doi:10.1163/156853686X00075, JSTOR 1560666.

newadvent.org

Maas, Anthony. "Genealogy of Christ" The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 9 October 2013
Maas, Anthony. "Genealogy (in the Bible)." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 9 Oct. 2013

oremus.org

bible.oremus.org

orthodox.net

Damascene, John. "BOOK IV CHAPTER XIV -> Concerning our Lord's genealogy and concerning the holy Mother of God".. Quote: "Born then of the line of Nathan, the son of David, Levi begat Melchi(2) and Panther: Panther begat Barpanther, so called. This Barpanther begat Joachim: Joachim begat the holy Mother of God(3)(4). And of the line of Solomon, the son of David, Mathan had a wife(5) of whom he begat Jacob. Now on the death of Mathan, Melchi, of the tribe of Nathan, the son of Levi and brother of Panther, married the wife of Mathan, Jacob's mother, of whom he begat Heli. Therefore, Jacob and Hell became brothers on tile mother's side, Jacob being of the tribe of Solomon and Heli of the tribe of Nathan. Then Heli of the tribe of Nathan died childless, and Jacob his brother, of the tribe of Solomon, took his wife and raised up seed to his brother and begat Joseph. Joseph, therefore, is by nature the son of Jacob, of the line of Solomon, but by law he is the son of Heli of the line of Nathan."

patristique.org

Doctrina Jacobi, p. 1.42 (PO 40.67–68^{[permanent dead link]}). }}

philologos.org

Lightfoot, John (1663), Horæ Hebraicæ et Talmudicæ, vol. 3 (published 1859), p. 55, archived from the original on 18 June 2016, retrieved 25 March 2009

quran.com

Quran 19:20-22.
Quran 66:12; 3:35-36.
Quran 19:28

sacred-texts.com

Torrey, R. A. "Commentary on Luke 3". "The Treasury of Scriptural Knowledge", 1880.

semanticscholar.org

api.semanticscholar.org

Nolland, John (1997), "Jechoniah and His Brothers" (PDF), Bulletin for Biblical Research, 7, Biblical studies: 169–78, doi:10.5325/bullbiblrese.7.1.0169, S2CID 246627732, archived from the original (PDF) on 5 June 2012, retrieved 13 May 2009.
Sivertsen, Barbara (2005), "New testament genealogies and the families of Mary and Joseph", Biblical Theology Bulletin, 35 (2): 43–50, doi:10.1177/01461079050350020201, S2CID 170788108.^{[permanent dead link]}

thefreelibrary.com

Sivertsen, Barbara (2005), "New testament genealogies and the families of Mary and Joseph", Biblical Theology Bulletin, 35 (2): 43–50, doi:10.1177/01461079050350020201, S2CID 170788108.^{[permanent dead link]}

uni-bremen.de

www-user.uni-bremen.de

Willker, Wieland (2009), A Textual Commentary on the Greek Gospels (PDF), vol. 3: Luke (6th ed.), p. TVU 39, archived from the original (PDF) on 27 March 2009, retrieved 25 March 2009. Willker details the textual evidence underlying the NA27 reading.

usask.ca

duke.usask.ca

Origen. "Against Celsus". Archived from the original on 27 April 2006.

web.archive.org

Nolland, John (1997), "Jechoniah and His Brothers" (PDF), Bulletin for Biblical Research, 7, Biblical studies: 169–78, doi:10.5325/bullbiblrese.7.1.0169, S2CID 246627732, archived from the original (PDF) on 5 June 2012, retrieved 13 May 2009.
Willker, Wieland (2009), A Textual Commentary on the Greek Gospels (PDF), vol. 3: Luke (6th ed.), p. TVU 39, archived from the original (PDF) on 27 March 2009, retrieved 25 March 2009. Willker details the textual evidence underlying the NA27 reading.
Lightfoot, John (1663), Horæ Hebraicæ et Talmudicæ, vol. 3 (published 1859), p. 55, archived from the original on 18 June 2016, retrieved 25 March 2009
Mary's Genealogy & the Talmud, archived from the original on 23 March 2009, retrieved 25 March 2009
Roth, Andrew Gabriel (2003), Proofs of Peshitta Originality in the Gospel According to Matthew & the Gowra Scenario: Exploding the Myth of a Flawed Genealogy (PDF), archived from the original (PDF) on 5 February 2009, retrieved 25 April 2009
Origen. "Against Celsus". Archived from the original on 27 April 2006.

wikisource.org

en.wikisource.org

A famous example is the anti-Christian polemic of the Roman Emperor Julian the Apostate, Against the Galileans.
Yebamoth 1.1.
Maas, Anthony (1913), "Genealogy of Christ" , in Herbermann, Charles (ed.), Catholic Encyclopedia, New York: Robert Appleton Company

worldcat.org

Translation from Williams, A. Lukyn (1935), Adversus Judaeos: a bird's-eye view of Christian apologiae until the Renaissance, Cambridge University Press, pp. 184–185, OCLC 747771
NIV cultural backgrounds study Bible : bringing to life the ancient world of Scripture. Walton, John H., 1952–, Keener, Craig S., 1960–. Grand Rapids. 2016. ISBN 9780310431589. OCLC 958938689.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link)