Genocide denial (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Genocide denial" in English language version.

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  • Sisson, Jonathan (2010). "A conceptual framework for dealing with the past" (PDF). Politorbis. 50 (3): 11–15. In order to re-establish fundamental trust and accountability in society, there is a need to acknowledge publicly the abuses that have taken place. (p. 11) It is based on the inalienable right on the part of society at large to know the truth about past events and the circumstances that led to the perpetration of massive or systematic human rights violations, in order to prevent their recurrence in the future. In addition, it involves an obligation on the part of the State to undertake measures, such as securing archives and other evidence, to preserve collective memory from extinction and so to guard against the development of revisionist arguments. (p. 12) These involve symbolic acts, such as an annual homage to the victims, the establishment of monuments and museums, or the recognition by the State of its responsibility in the form of a public apology, that discharge the duty of remembrance and help to restore victims' dignity. Additional measures in this regard foresee the inclusion of an accurate account of the violations that occurred in public educational materials at all levels. (p. 13) Right to know: Truth commissions, Investigation panels, Documentation, Archives, History books & Missing persons.(pp15)

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  • "His article was – from Pakistan's point of view – a huge betrayal and he was accused of being an enemy agent. It still denies its forces were behind such atrocities as those described by Mascarenhas, and blames Indian propaganda."Dummett, Mark (16 December 2011). "Bangladesh war: The article that changed history". BBC Asia. Archived from the original on 28 December 2020. Retrieved 27 December 2011.

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  • Üngör, Uğur Ümit; Adler, Nanci (2017). "Indonesia in the Global Context of Genocide and Transitional Justice". Journal of Genocide Research. 19 (4): 609–617. doi:10.1080/14623528.2017.1393985.
  • Huttenbach, Henry R. (1999). "The Psychology and Politics of Genocide Denial: a Comparison of Four Case Studies". Studies in Comparative Genocide. Palgrave Macmillan UK. pp. 216–229. doi:10.1007/978-1-349-27348-5_12. ISBN 978-1-349-27348-5. Archived from the original on 18 June 2018. Retrieved 21 November 2020.
  • Bilali, Rezarta, Yeshim Iqbal, and Samuel Freel, 'Understanding and Counteracting Genocide Denial', in Leonard S. Newman (ed.), Confronting Humanity at its Worst: Social Psychological Perspectives on Genocide (New York, 2019; online edn, Oxford Academic, 21 Nov. 2019, pp 285), doi:10.1093/oso/9780190685942.003.0011 "Groups that commit atrocities are judged negatively, ostracized, and singled out. Members of perpetrator groups are therefore motivated to protect the in-group’s positive identity and social image by denying or justifying in-group atrocities"
  • Katz, Steven T. (1981). "The "Unique" Intentionality of the Holocaust". Modern Judaism. 1 (2): 161–183. doi:10.1093/mj/1.2.161. ISSN 0276-1114. JSTOR 1396059. Archived from the original on 29 April 2023. Retrieved 29 April 2023.
  • Powell, Christopher (15 June 2011). Barbaric Civilization: A Critical Sociology of Genocide. McGill-Queen's University Press. p. 222. doi:10.1515/9780773585560. ISBN 978-0-7735-8556-0. Retrieved 3 August 2024. {{cite book}}: |work= ignored (help)CS1 maint: url-status (link)
  • Woolford, Andrew; Benvenuto, Jeff; Hinton, Alexander Laban, eds. (31 October 2014). Colonial Genocide in Indigenous North America. Duke University Press. doi:10.2307/j.ctv11sn770. ISBN 978-0-8223-7614-9. Canada, a country with oft-recounted histories of Indigenous origins and colonial legacies, still maintains a memory block in terms of the atrocities it committed to build the Canadian state. There is nothing more comforting in a colonial history of nation-building than an erasure or denial of the true costs of colonial gains. The comforting narrative becomes the dominant and publicly consumed narrative.
  • Chavez Cameron, Susan; Phan, Loan T. (13 July 2018). "Ten stages of American Indian genocide". Revista Interamericana de Psicología/Interamerican Journal of Psychology. doi:10.30849/rip/ijp.v52i1.876 (inactive 31 January 2024).{{cite journal}}: CS1 maint: DOI inactive as of January 2024 (link)
  • Schneider, Claudia (May 2008). "The Japanese History Textbook Controversy in East Asian Perspective". The Annals of the American Academy of Political and Social Science. 617: 107–122. doi:10.1177/0002716208314359. JSTOR 25098016. S2CID 145570034. Retrieved 20 April 2023.

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  • Stanton 2020. Stanton, Gregory (2020). "10 Stages of Genocide". Genocide Watch. Archived from the original on 21 November 2020. Retrieved 21 November 2020.
  • Stanton, Gregory H. (2005). "12 Ways to Deny Genocide". Genocide Watch. Retrieved 28 October 2023.
  • Stanton 2020: "The best response to denial is punishment by an international tribunal or national courts. There the evidence can be heard, and the perpetrators punished.... When possible, local proceedings should provide forums for hearings of the evidence against perpetrators who were not the main leaders and planners of a genocide, with opportunities for restitution and reconciliation. The Rwandan gaçaça trials are one example. Justice should be accompanied by education in schools and the media about the facts of a genocide, the suffering it caused its victims, the motivations of its perpetrators, and the need for restoration of the rights of its victims." Stanton, Gregory (2020). "10 Stages of Genocide". Genocide Watch. Archived from the original on 21 November 2020. Retrieved 21 November 2020.

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  • Chomsky, Noam (1 September 2010). "Monthly Review | Genocide Denial with a Vengeance: Old and New Imperial Norms". Monthly Review. p. 16. Retrieved 30 March 2023. Settler colonialism, commonly the most vicious form of imperial conquest, provides striking illustrations. The English colonists in North America had no doubts about what they were doing. Revolutionary War hero General Henry Knox, the first Secretary of War in the newly liberated American colonies, described "the utter extirpation of all the Indians in most populous parts of the Union" by means "more destructive to the Indian natives than the conduct of the conquerors of Mexico and Peru", which would have been no small achievement. In his later years, President John Quincy Adams recognized the fate of "that hapless race of native Americans, which we are exterminating with such merciless and perfidious cruelty, [to be] among the heinous sins of this nation, for which I believe God will one day bring [it] to judgement".

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