Hammond, Nicholas Geoffrey Lemprière (1967). Epirus: the Geography, the Ancient Remains, the History and Topography of Epirus and Adjacent Areas. Clarendon Press. p.27. "The present distribution of the Albanian-speaking villages bears little relation to the frontier which was drawn between Greece and Albania after the First World War. In Map 2 I have shown most of the Greek speaking villages in Albanian Epirus and some of the Albanian-speaking villages in Greek Epirus. The map is based on observations made by Clarke and myself during our travels between 1922 and 1939."; p.28-29. In Llunxherië the villages are more compact but smaller, Shtegopul and Saraginishtë, for instance, having only fifty houses each; the people of Llunxherië are all Albanian Orthodox Christians, except those of Erind, who are partly Christian and Mohammedan, and the men, but not the women, know some Greek. Zagorië has the same characteristics, its ten villages extending from Doshnicë to Shepr; the group is endogamous and does not marry with the people of Llunxherië. Pogoni, or Paleo-Pogoni as some people call it, consists of seven Greek-speaking villages near.y 3,000 ft. above sea-level (Poliçan, Skorë, Hlomo, Sopik, Mavrojer, Çatistë, and, on the Greek side of the frontier, Drimadhes), the biggest, Poliçan, has a population of 2,500 persons and Sopik has 300 houses. The Pogoniates normally marry only within their group, but occasionally a bride may be taken from Zagorië and then she is taught Greek."
Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας [The Greek Community of Albania in terms of historical geography and demography." In Nikolakopoulos, Ilias, Kouloubis Theodoros A. & Thanos M. Veremis (eds). Ο Ελληνισμός της Αλβανίας [The Greeks of Albania]. University of Athens. p. 34. "Στα πλαίσια της επιτόπιας έρευνας που πραγματοποιήσαμε στην Αλβανία (Νοέμβριος-Δεκέμβριος 1992), μελετήσαμε το ζήτημα των εθνοπολιτισμικών ομάδων, όπως αυτές συνειδητοποιούνται σήμερα επί τόπου. [As part of the fieldwork we held in Albania (November–December 1992), we studied the issue of ethnocultural groups, as they are realized today on the spot.]"; p. 42. "Στο Νομό του Αργυροκάστρου: Έλληνες 40%, Βλάχοι 12%, Αλβανοί Χριστιανοί 21%, Αλβανοί Μουσουλμάνοι 28%, επί συνόλου 66.000 κατοίκων, 63% Χριστιανοί, 49% Αλβανοί." p. 43. "4) Ακόμη και εκεί που η ύπαιθρος είναι ελληνική ή ελληνίζουσα, οι πόλεις διαθέτουν αλβανική πλειοψηφία. Αυτό φαίνεται καθαρά στις περιπτώσεις Αργυροκάστρου και Δελβίνου, όπου οι Νομαρχίες πέρασαν στα χέρια της μειονότητας, όχι όμως και οι Δήμοι των αντιστοίχων πόλεων." "[4) Even where the countryside is Greek or Greekish, cities have an Albanian majority. This is clear where the prefectures of Gjirokastër and Delvinë were passed into the hands of the minority, but not the municipalities of the respective cities.]"; p. 51. "Ε Έλληνες, ΑΧ Αλβανοί Ορθόδοξοι Χριστιανοί, AM Αλβανοί Μουσουλμάνοι, Μ Μικτός πληθυσμός...." p.55. "GJIROKASTRA ΑΡΓΥΡΟΚΑΣΤΡΟ 24216 Μ (ΑΜ + ΑΧ + Ε).”; p.57.
