God in Hinduism (English Wikipedia)

Sharma 1962, p. 7. Sharma, B. N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Motilal Banarsidass (2014 Reprint). ISBN 978-8120800687.
Brodd, Jeffrey (2009). World Religions: A Voyage of Discovery (3rd ed.). Saint Mary's Press. pp. 43–47. ISBN 978-0884899976.
Sanskrit and English Translation: S. Madhavananda, Brihadaranyaka Upanishad 1.4.10, Brihadaranyaka Upanishad – Shankara Bhashya, page 145
Sanskrit and English Translation: S. Madhavananda, Brihadaranyaka Upanishad 4.4.5, Brihadaranyaka Upanishad – Shankara Bhashya, pages 711–712
Sanskrit: छान्दोग्योपनिषद् १.१ ॥तृतीयॊऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 3.14.1 Oxford University Press, page 48;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Sanskrit: छान्दोग्योपनिषद् १.२ ॥षष्ठोऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 6.2.1 Oxford University Press, page 93;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Sanskrit: छान्दोग्योपनिषद् १.२ ॥षष्ठोऽध्यायः॥ Wikisource
English Translation:Robert Hume, Chandogya Upanishad 6.8, The Thirteen Principal Upanishads, Oxford University Press, pages 246–250
Sanskrit: ऐतरेयोपनिषद् Wikisource
English Translation:Max Muller, Aitareya Upanishad 3.3.7, also known as Aitareya Aranyaka 2.6.1.7 Oxford University Press, page 246
Āgāśe, K. S. (1904). Pātañjalayogasūtrāṇi. Puṇe: Ānandāśrama. p. 102.
Kennedy, M.T. (1925). The Chaitanya Movement: A Study of the Vaishnavism of Bengal. H. Milford, Oxford university press.
Flood, Gavin D. (1996). An introduction to Hinduism. Cambridge, UK: Cambridge University Press. p. 341. ISBN 978-0-521-43878-0. Retrieved 21 April 2008. gavin flood."Early Vaishnava worship focuses on three deities who become fused together, namely Vasudeva-Krishna, Krishna-Gopala and Narayana, who in turn all become identified with Vishnu. Put simply, Vasudeva-Krishna and Krishna-Gopala were worshiped by groups generally referred to as Bhagavatas, while Narayana was worshipped by the Pancaratra sect."

archive.today

Kim Knott (1993). "Contemporary Theological Trends in the Hare Krishna Movement: A Theology of Religions". Archived from the original on 3 January 2013. Retrieved 12 April 2008...."Bhakti, the highest path, was that of surrender to Lord Krishna, the way of pure devotional service to the Supreme Personality of Godhead".

books.google.com

Lipner, Julius J. (2010) [1998]. Hindus: Their Religious Beliefs and Practices (Second ed.). London and New York: Routledge. p. 8. ISBN 978-0-415-45677-7. OCLC 698586925. [...] one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered a Hindu.
Chakravarti, Sitansu S. (1991). "The Hindu Perspective". Hinduism, a Way of Life. Delhi: Motilal Banarsidass. pp. 70–71. ISBN 978-81-208-0899-7. OCLC 925707936. According to Hinduism, different religions are but alternate ways toward the same spiritual goal. Thus, although spirituality is a necessary quest for human beings, the religion one follows does not have to be the same for everyone. [...] The first Hindu scripture, the Rigveda, dating back to at least 4.000 years, says: "Truth is one, though the wise call it by different names." The Mahabharata, which includes the Gita, is replete with sayings meaning that religious streams, though separate, head toward the same ocean of divinity.
Olivelle 1992, pp. 80–81, 210 with footnotes. Olivelle, Patrick (1992). The Samnyasa Upanisads. Oxford University Press. ISBN 978-0195070453.
Dissanayake, Wimal (1993). "The Body in Indian Theory and Practice". In Kasulis, Thomas P.; Ames, Roger T.; Dissanayake, Wimal (eds.). Self as Body in Asian Theory and Practice. SUNY Series: The Body in Culture, History, and Religion. Albany, New York: SUNY Press. p. 39. ISBN 0-7914-1079-X. OCLC 24174772. The Upanishads form the foundations of Hindu philosophical thought, and the central theme of the Upanishads is the identity of Atman and Brahman, or the inner self and the cosmic self. [...] If we adhere to the thought that the Brahman is the cosmic principle governing the universe and Atman as its physical correlate, the essence of Upanishadic thought can be succinctly stated in the formula Brahman = Atman.
Indich 2000, p. vii. Indich, William (2000), Consciousness in Advaita Vedanta, Motilal Banarsidass, ISBN 978-8120812512
Fowler 2002, pp. 240–243. Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1898723936^{[permanent dead link‍]}
Ignatius Puthiadam (1985). Viṣṇu, the Ever Free: A Study of the Mādhva Concept of God. Dialogue Series. p. 227.
N. V. Isaeva (1993). Shankara and Indian Philosophy. SUNY Press. p. 253. ISBN 978-0791412817.
B. N. Krishnamurti Sharma (1986). Philosophy of Śrī Madhvācārya. Motilal Banarsidass Publications. p. 22. ISBN 9788120800687.
Klaus K. Klostermaier (2010). A Survey of Hinduism: Third Edition. State University of New York Press. pp. 103 with footnote 10 on page 529. ISBN 978-0-7914-8011-3.
Charles Taliaferro; Victoria S. Harrison; Stewart Goetz (2012). The Routledge Companion to Theism. Routledge. pp. 78–79. ISBN 978-1-136-33823-6.
William A. Graham (1993). Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press. pp. 70–71. ISBN 978-0-521-44820-8.
Ilai Alon; Ithamar Gruenwald; Itamar Singer (1994). Concepts of the Other in Near Eastern Religions. BRILL Academic. pp. 370–371. ISBN 978-9004102200.
Christoph Elsas (1999). Erwin Fahlbusch (ed.). The Encyclopedia of Christianity. Wm. B. Eerdmans. p. 524. ISBN 978-90-04-11695-5.
Hermann Oldenberg (1988). The Religion of the Veda. Motilal Banarsidass. p. 51. ISBN 978-81-208-0392-3.
Carl Olson (2007). The Many Colors of Hinduism: A Thematic-historical Introduction. Rutgers University Press. pp. 8–9. ISBN 978-0-8135-4068-9.
Kenneth Kramer (January 1986). World Scriptures: An Introduction to Comparative Religions. Paulist Press. pp. 34–. ISBN 978-0-8091-2781-8.
David Christian (1 September 2011). Maps of Time: An Introduction to Big History. University of California Press. pp. 18–. ISBN 978-0-520-95067-2.
Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. pp. 206–. ISBN 978-81-317-1120-0.
Jeaneane D. Fowler (2002). Perspectives of Reality: An Introduction to the Philosophy of Hinduism. Sussex Academic Press. pp. 43–44. ISBN 978-1-898723-93-6.^{[permanent dead link‍]}
James L. Ford (2016). The Divine Quest, East and West: A Comparative Study of Ultimate Realities. State University of New York Press. pp. 308–309. ISBN 978-1-4384-6055-0.
Ninian Smart (2013). The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology. Routledge. pp. 46–47, 117. ISBN 978-1-136-62933-4.
Jessica Frazier (2013). Russell Re Manning (ed.). The Oxford Handbook of Natural Theology. Oxford University Press. pp. 172–173. ISBN 978-0-19-161171-1.
Jeffrey Brodd (2003). World Religions: A Voyage of Discovery. Saint Mary's Press. pp. 43–45. ISBN 978-0-88489-725-5.
Roy W. Perrett (2013). Philosophy of Religion: Indian Philosophy. Routledge. pp. xiii–xiv. ISBN 978-1-135-70322-6.
John Bowker (1975). Problems of Suffering in Religions of the World. Cambridge University Press. pp. 194, 206–220. ISBN 978-0-521-09903-5.
Francis Clooney (2005), in The Blackwell Companion to Hinduism (Ed: Gavin Flood), Wiley-Blackwell, ISBN 0631215352, pages 454-455;
John Bowker (1975). Problems of Suffering in Religions of the World. Cambridge University Press. pp. 194, 206–220. ISBN 978-0-521-09903-5.;
Chad V. Meister (2010). The Oxford Handbook of Religious Diversity. Oxford University Press. pp. 163–164. ISBN 978-0-19-534013-6.
Eric Ackroyd (2009). Divinity in Things: Religion Without Myth. Sussex Academic Press. p. 78. ISBN 978-1-84519-333-1., Quote: "The jealous God who says, "Thou shalt have no other gods but me" belongs to the Jewish-Christian-Muslim tradition, but not to the Hindu tradition, which tolerates all gods but is not a monotheism, monism, yes, but not monotheism."
Frank Whaling (2010). Understanding Hinduism. Dunedin Academic Press. p. 19. ISBN 978-1-903765-36-4.
Hiroshi Ōbayashi (1992). Death and afterlife: perspectives of world religions. Praeger. p. 145. ISBN 978-0-275-94104-8.
Jones & Ryan 2006, p. 266. Jones, Constance; Ryan, James D. (2006), Encyclopedia of Hinduism, Infobase, ISBN 9780816075645
;
Harvey P. Alper (1991). Understanding Mantras. Motilal Banarsidass. pp. 210–211. ISBN 978-81-208-0746-4.
W. J. Wilkins (2003). Hindu Gods and Goddesses. Courier. p. 354. ISBN 978-0-486-43156-7.
Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism. Vol. 1. The Rosen Publishing Group. p. 122. ISBN 978-0823931798.
Fowler 2002, pp. 49–55 (in Upanishads), 318–319 (in Vishistadvaita), 246–248 and 252–255 (in Advaita), 342–343 (in Dvaita), 175–176 (in Samkhya-Yoga). Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1898723936^{[permanent dead link‍]}
Fowler 2002, pp. 53–55. Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1898723936^{[permanent dead link‍]}
Fowler 2002, pp. 50–53. Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1898723936^{[permanent dead link‍]}
Fowler 2002, pp. 49–53. Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1898723936^{[permanent dead link‍]}
Sanskrit: छान्दोग्योपनिषद् १.१ ॥तृतीयॊऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 3.14.1 Oxford University Press, page 48;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Sanskrit: छान्दोग्योपनिषद् १.२ ॥षष्ठोऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 6.2.1 Oxford University Press, page 93;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Dimock Jr, E.C.; Dimock, E.C. (1989). The Place of the Hidden Moon: Erotic Mysticism in the Vaisnava-Sahajiya Cult of Bengal. University of Chicago Press. page 132
K. Klostermaier (1997). The Charles Strong Trust Lectures, 1972–1984. Crotty, Robert B. Brill Academic Pub. p. 206. ISBN 978-90-04-07863-5. For his worshippers he is not an avatara in the usual sense, but Svayam Bhagavan, the Lord himself. p.109 Klaus Klostermaier translates it simply as "the Lord Himself"
Knapp, S. (2005). The Heart of Hinduism: The Eastern Path to Freedom, Empowerment and Illumination -. iUniverse. "Krishna is the primeval Lord, the original Personality of Godhead, so He can expand Himself into unlimited forms with all potencies." page 161
See McDaniel, June, "Folk Vaishnavism and Ṭhākur Pañcāyat: Life and status among village Krishna statues" in Beck 2005, p. 39 Beck, Guy L., ed. (2005). Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity. Albany, NY: SUNY Press. ISBN 978-0-7914-6415-1.
Bhagawan Swaminarayan bicentenary commemoration volume, 1781-1981. p. 154: ...Shri Vallabhacharya [and] Shri Swaminarayan... Both of them designate the highest reality as Krishna, who is both the highest avatara and also the source of other avataras. To quote R. Kaladhar Bhatt in this context. "In this transcendental devotieon (Nirguna Bhakti), the sole Deity and only" is Krishna. New Dimensions in Vedanta Philosophy - Page 154, Sahajānanda, Vedanta. 1981
Delmonico, N. (2004). The History of Indic Monotheism And Modern Chaitanya Vaishnavism. ISBN 978-0-231-12256-6. Retrieved 12 April 2008. {{cite book}}: |journal= ignored (help)
Dalmia-luderitz, V. (1992). Hariscandra of Banaras and the reassessment of Vaisnava bhakti in the late nineteenth century. Cambridge University Press. ISBN 978-0-521-41311-4. Retrieved 12 April 2008. {{cite book}}: |journal= ignored (help)
Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press. p. 18. ISBN 978-0-19-514891-6.

britannica.com

Smart, Ninian (10 November 2020) [26 July 1999]. "Polytheism". Encyclopædia Britannica. Edinburgh: Encyclopædia Britannica, Inc. Archived from the original on 11 November 2020. Retrieved 25 April 2021.
Monotheism and Polytheism, Encyclopædia Britannica (2014)

doi.org

Narayanan, Vasudha (2018) [2009]. "Gods, Goddesses, and Divine Powers (overview article)". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 1. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_103. ISBN 978-90-04-17641-6. ISSN 2212-5019.
Leeming, David A. (2014). "Brahman". In Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (2nd ed.). Boston: Springer Verlag. p. 197. doi:10.1007/978-1-4614-6086-2_9052. ISBN 978-1-4614-6087-9. For Hindus, especially those in the Advaita Vedanta tradition, Brahman is the undifferentiated reality underlying all existence. Brahman is the eternal first cause present everywhere and nowhere, beyond time and space, the indefinable Absolute. The gods are incarnations of Brahman. It can be said that everything that is Brahman. And it can be argued that Brahman is a monotheistic concept or at least a monistic one, since all gods – presumably of any tradition – are manifestations of Brahman, real only because Brahman exists.
Halligan, Fredrica R. (2014). "Atman". In Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (2nd ed.). Boston: Springer Verlag. pp. 134–135. doi:10.1007/978-1-4614-6086-2_54. ISBN 978-1-4614-6087-9.
Ram-Prasad, Chakravarthi (2018) [2010]. "Brahman". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 2. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050070. ISBN 978-90-04-17893-9. ISSN 2212-5019.
Kaufman, Whitley R. P. (2005). "Karma, Rebirth, and the Problem of Evil". Philosophy East and West. 55 (1): 15–32. doi:10.1353/pew.2004.0044. S2CID 159781530.
Ram-Prasad, Chakravarthi (2018) [2010]. "Brahman". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 2. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050070. ISBN 978-90-04-17893-9. ISSN 2212-5019.
Flood, Gavin Dennis (23 July 2020). Hindu Monotheism. Cambridge University Press. doi:10.1017/9781108584289. ISBN 978-1-108-58428-9.
Sarma 2000. Sarma, Deepak (2000). "Is Jesus a Hindu? S. C. Vasu and Multiple Madhva Misrepresentations". Journal of Hindu-Christian Studies. 13. doi:10.7825/2164-6279.1228.
Sarma 2000, pp. 19–25. Sarma, Deepak (2000). "Is Jesus a Hindu? S. C. Vasu and Multiple Madhva Misrepresentations". Journal of Hindu-Christian Studies. 13. doi:10.7825/2164-6279.1228.
Sarma 2000, p. 20. Sarma, Deepak (2000). "Is Jesus a Hindu? S. C. Vasu and Multiple Madhva Misrepresentations". Journal of Hindu-Christian Studies. 13. doi:10.7825/2164-6279.1228.
Sarma 2000, pp. 22–24. Sarma, Deepak (2000). "Is Jesus a Hindu? S. C. Vasu and Multiple Madhva Misrepresentations". Journal of Hindu-Christian Studies. 13. doi:10.7825/2164-6279.1228.
Mahony, W.K. (1987). "Perspectives on Krishna's Various Personalities". History of Religions. 26 (3): 333–335. doi:10.1086/463085. JSTOR 1062381. S2CID 164194548.
Klostermaier, K. (1974). "The Bhaktirasamrtasindhubindu of Visvanatha Cakravartin". Journal of the American Oriental Society. 94 (1): 96–107. doi:10.2307/599733. JSTOR 599733.
Lester, Robert C (1966). "Rāmānuja and Śrī-vaiṣṇavism: The Concept of Prapatti or Śaraṇāgati". History of Religions. 5 (2): 266–269. doi:10.1086/462526. JSTOR 1062115. S2CID 162224010.

dx.doi.org

Anantanand Rambachan (2001), Hierarchies in the Nature of God? Questioning The "Saguna-Nirguna" Distinction in Advaita Vedanta, Journal of Hindu-Christian Studies, Vol. 14, No. 7, pages 1–6

etymonline.com

Online Etymology Dictionary: kathenotheism

iskcon.com

content.iskcon.com

Kim Knott (1993). "Contemporary Theological Trends in the Hare Krishna Movement: A Theology of Religions". Archived from the original on 3 January 2013. Retrieved 12 April 2008...."Bhakti, the highest path, was that of surrender to Lord Krishna, the way of pure devotional service to the Supreme Personality of Godhead".

jstor.org

Francis X. Clooney (1989), Evil, Divine Omnipotence, and Human Freedom: Vedānta's Theology of Karma, The Journal of Religion, Vol. 69, No. 4, pages 530-548
A. S. Gupta, The Meanings of "That Thou Art", Philosophy East and West, Vol. 12, No. 2, pages 125–134
Mahony, W.K. (1987). "Perspectives on Krishna's Various Personalities". History of Religions. 26 (3): 333–335. doi:10.1086/463085. JSTOR 1062381. S2CID 164194548.
Klostermaier, K. (1974). "The Bhaktirasamrtasindhubindu of Visvanatha Cakravartin". Journal of the American Oriental Society. 94 (1): 96–107. doi:10.2307/599733. JSTOR 599733.
Lester, Robert C (1966). "Rāmānuja and Śrī-vaiṣṇavism: The Concept of Prapatti or Śaraṇāgati". History of Religions. 5 (2): 266–269. doi:10.1086/462526. JSTOR 1062115. S2CID 162224010.

mkgandhi.org

MK Gandhi, The Essence of Hinduism, Editor: VB Kher, Navajivan Publishing, see page 3; According to Gandhi, "a man may not believe in God and still call himself a Hindu."

oxfordreference.com

John Bowker (ed.)(2012), The Oxford Dictionary of World Religions, Oxford University Press.[1]

semanticscholar.org

api.semanticscholar.org

Kaufman, Whitley R. P. (2005). "Karma, Rebirth, and the Problem of Evil". Philosophy East and West. 55 (1): 15–32. doi:10.1353/pew.2004.0044. S2CID 159781530.
Mahony, W.K. (1987). "Perspectives on Krishna's Various Personalities". History of Religions. 26 (3): 333–335. doi:10.1086/463085. JSTOR 1062381. S2CID 164194548.
Lester, Robert C (1966). "Rāmānuja and Śrī-vaiṣṇavism: The Concept of Prapatti or Śaraṇāgati". History of Religions. 5 (2): 266–269. doi:10.1086/462526. JSTOR 1062115. S2CID 162224010.

spokensanskrit.de

aparAmRSTa, kleza, karma, vipaka and ashaya Archived 17 August 2017 at the Wayback Machine; Sanskrit English Dictionary, Koeln University, Germany

tirumala.org

"Sapthagiri". tirumala.org. Archived from the original on 21 November 2008. Retrieved 3 May 2008. Parashara Maharishi, Vyasa's father had devoted the largest Amsa (part) in Vishnu Purana to the description of Sri Krishna Avatara the Paripoorna Avatara. And according to Lord Krishna's own (instructions) upadesha, "he who knows (the secrets of) His (Krishna's) Janma (birth) and Karma (actions) will not remain in samsara (punar janma naiti- maam eti) and attain Him after leaving the mortal coil." (BG 4.9). Parasara Maharishi ends up Amsa 5 with a phalashruti in an identical vein (Vishnu Purana .5.38.94)

usyd.edu.au

stanford.library.usyd.edu.au

William Wainwright (2012), Concepts of God Archived 23 March 2015 at the Wayback Machine, Stanford Encyclopedia of Philosophy, Stanford University
William Wainwright (2012), Concepts of God Archived 23 March 2015 at the Wayback Machine, Stanford Encyclopedia of Philosophy, Stanford University, (Accessed on: 13 June 2015)

web.archive.org

Smart, Ninian (10 November 2020) [26 July 1999]. "Polytheism". Encyclopædia Britannica. Edinburgh: Encyclopædia Britannica, Inc. Archived from the original on 11 November 2020. Retrieved 25 April 2021.
William Wainwright (2012), Concepts of God Archived 23 March 2015 at the Wayback Machine, Stanford Encyclopedia of Philosophy, Stanford University
William Wainwright (2012), Concepts of God Archived 23 March 2015 at the Wayback Machine, Stanford Encyclopedia of Philosophy, Stanford University, (Accessed on: 13 June 2015)
aparAmRSTa, kleza, karma, vipaka and ashaya Archived 17 August 2017 at the Wayback Machine; Sanskrit English Dictionary, Koeln University, Germany
"Sapthagiri". tirumala.org. Archived from the original on 21 November 2008. Retrieved 3 May 2008. Parashara Maharishi, Vyasa's father had devoted the largest Amsa (part) in Vishnu Purana to the description of Sri Krishna Avatara the Paripoorna Avatara. And according to Lord Krishna's own (instructions) upadesha, "he who knows (the secrets of) His (Krishna's) Janma (birth) and Karma (actions) will not remain in samsara (punar janma naiti- maam eti) and attain Him after leaving the mortal coil." (BG 4.9). Parasara Maharishi ends up Amsa 5 with a phalashruti in an identical vein (Vishnu Purana .5.38.94)

wikipedia.org

no.wikipedia.org

Knut Jacobsen (2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson, Motilal Banarsidass, ISBN 978-8120832329, pp. 77-78

wikisource.org

sa.wikisource.org

Sanskrit: छान्दोग्योपनिषद् १.१ ॥तृतीयॊऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 3.14.1 Oxford University Press, page 48;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Sanskrit: छान्दोग्योपनिषद् १.२ ॥षष्ठोऽध्यायः॥ Wikisource
English Translation:Max Muller, Chandogya Upanishad 6.2.1 Oxford University Press, page 93;
Max Muller, The Upanisads at Google Books, Routledge, pages xviii–xix
Sanskrit: छान्दोग्योपनिषद् १.२ ॥षष्ठोऽध्यायः॥ Wikisource
English Translation:Robert Hume, Chandogya Upanishad 6.8, The Thirteen Principal Upanishads, Oxford University Press, pages 246–250
Sanskrit: ऐतरेयोपनिषद् Wikisource
English Translation:Max Muller, Aitareya Upanishad 3.3.7, also known as Aitareya Aranyaka 2.6.1.7 Oxford University Press, page 246

en.wikisource.org

See also, Griffith's Rigveda translation: Wikisource
See also, Griffith's translation of this hymn: Wikisource

worldcat.org

search.worldcat.org

Narayanan, Vasudha (2018) [2009]. "Gods, Goddesses, and Divine Powers (overview article)". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 1. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_103. ISBN 978-90-04-17641-6. ISSN 2212-5019.
Lipner, Julius J. (2010) [1998]. Hindus: Their Religious Beliefs and Practices (Second ed.). London and New York: Routledge. p. 8. ISBN 978-0-415-45677-7. OCLC 698586925. [...] one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered a Hindu.
Chakravarti, Sitansu S. (1991). "The Hindu Perspective". Hinduism, a Way of Life. Delhi: Motilal Banarsidass. pp. 70–71. ISBN 978-81-208-0899-7. OCLC 925707936. According to Hinduism, different religions are but alternate ways toward the same spiritual goal. Thus, although spirituality is a necessary quest for human beings, the religion one follows does not have to be the same for everyone. [...] The first Hindu scripture, the Rigveda, dating back to at least 4.000 years, says: "Truth is one, though the wise call it by different names." The Mahabharata, which includes the Gita, is replete with sayings meaning that religious streams, though separate, head toward the same ocean of divinity.
Ram-Prasad, Chakravarthi (2018) [2010]. "Brahman". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 2. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050070. ISBN 978-90-04-17893-9. ISSN 2212-5019.
Dissanayake, Wimal (1993). "The Body in Indian Theory and Practice". In Kasulis, Thomas P.; Ames, Roger T.; Dissanayake, Wimal (eds.). Self as Body in Asian Theory and Practice. SUNY Series: The Body in Culture, History, and Religion. Albany, New York: SUNY Press. p. 39. ISBN 0-7914-1079-X. OCLC 24174772. The Upanishads form the foundations of Hindu philosophical thought, and the central theme of the Upanishads is the identity of Atman and Brahman, or the inner self and the cosmic self. [...] If we adhere to the thought that the Brahman is the cosmic principle governing the universe and Atman as its physical correlate, the essence of Upanishadic thought can be succinctly stated in the formula Brahman = Atman.
Ram-Prasad, Chakravarthi (2018) [2010]. "Brahman". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 2. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050070. ISBN 978-90-04-17893-9. ISSN 2212-5019.