Gold glass (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Gold glass" in English language version.

refsWebsite
Global rank English rank
983rd place
751st place
1,505th place
1,194th place
low place
low place
low place
low place
low place
low place
low place
low place
1,785th place
1,133rd place
3rd place
3rd place

books.google.com

britishmuseum.org

  • "Sandwich gold-glass bowl", British Museum online highlights; Williams, 190. Though textually very similar, these differ over the dating, with the book (2009) saying 210–160 BC and the website (in May 2013) 270–200 BC. Further photos here
  • For a description of scholarly research on the Brescia Medallion, see Daniel Thomas Howells (2015). "A Catalogue of the Late Antique Gold Glass in the British Museum (PDF)." London: the British Museum (Arts and Humanities Research Council), p. 7. Accessed 2 October 2016.).
    "Other important contributions to scholarship included the publication of an extensive summary of gold glass scholarship under the entry ‘Fonds de coupes’ in Fernand Cabrol and Henri Leclercq's comprehensive Dictionnaire d’archéologie chrétienne et de liturgie in 1923. Leclercq updated Vopel's catalogue, recording 512 gold glasses considered to be genuine, and developed a typological series consisting of eleven iconographic subjects: biblical subjects; Christ and the saints; various legends; inscriptions; pagan deities; secular subjects; male portraits; female portraits; portraits of couples and families; animals; and Jewish symbols. In a 1926 article devoted to the brushed technique gold glass known as the Brescia medallion (Pl. 1), Fernand de Mély challenged the deeply ingrained opinion of Garrucci and Vopel that all examples of brushed technique gold glass were in fact forgeries. The following year, de Mély's hypothesis was supported and further elaborated upon in two articles by different scholars. A case for the Brescia medallion's authenticity was argued for, not on the basis of its iconographic and orthographic similarity with pieces from Rome (a key reason for Garrucci's dismissal), but instead for its close similarity to the Fayoum mummy portraits from Egypt. Indeed, this comparison was given further credence by Walter Crum's assertion that the Greek inscription on the medallion was written in the Alexandrian dialect of Egypt. De Mély noted that the medallion and its inscription had been reported as early as 1725, far too early for the idiosyncrasies of Graeco-Egyptian word endings to have been understood by forgers."
    "Comparing the iconography of the Brescia medallion with other more closely dated objects from Egypt, Hayford Peirce then proposed that brushed technique medallions were produced in the early 3rd century, whilst de Mély himself advocated a more general 3rd-century date. With the authenticity of the medallion more firmly established, Joseph Breck was prepared to propose a late 3rd to early 4th century date for all of the brushed technique cobalt blue-backed portrait medallions, some of which also had Greek inscriptions in the Alexandrian dialect. Although considered genuine by the majority of scholars by this point, the unequivocal authenticity of these glasses was not fully established until 1941 when Gerhart Ladner discovered and published a photograph of one such medallion still in situ, where it remains to this day, impressed into the plaster sealing in an individual loculus in the Catacomb of Panfilo in Rome (Pl. 2). Shortly after in 1942, Morey used the phrase ‘brushed technique’ to categorize this gold glass type, the iconography being produced through a series of small incisions undertaken with a gem cutter's precision and lending themselves to a chiaroscuro-like effect similar to that of a fine steel engraving simulating brush strokes."
  • "Gold-glass medallion showing Herakles"; Lutraan, 67–70
  • Rudoes, throughout; for example, no. 1043 in the catalogue of Roman Glass in the Corning Museum of Glass: volume three, Part 2, ed. David B. Whitehouse, 2004, Hudson Hills, ISBN 0872901556, 9780872901551, google books; Gold glass in late antiquity: the British Museum collection
  • Gold glass in late antiquity: the British Museum collection; see External links for many photos of the Vatican's collection

clevelandart.org

  • Weitzmann, no. 79, entry by R.B., which translates the inscription "Alexander, fortunate man, may you live [long] with your family and friends in affection" – a more literal version is given here; Cleveland Museum of Art, online collection image. The object was not on display in May 2013. It was intact in about 1900 but broken in 1968, then repaired. The image from Cleveland show large areas of the undecorated glass missing, that are present in Weitzmann's black-and-white photo.

cmog.org

goldreverre.com

  • "Sandwich gold-glass bowl", British Museum online highlights; Williams, 190. Though textually very similar, these differ over the dating, with the book (2009) saying 210–160 BC and the website (in May 2013) 270–200 BC. Further photos here

metmuseum.org

mosaicmatters.co.uk

nybooks.com