Gandhi refused to condemn the violence of the people because he saw it as a reaction to the much bigger violence being perpetrated on the state. It is held[by whom?] that Gandhi's major objection to violence was that its use prevented mass participation in a movement. For in 1942, Gandhi had come round to the view that mass participation would not be restricted as a result of isolated violence. Gandhi had come to realise that the kind of non-violence he had wanted his country men to inculcate and practise could not be achieved and so towards the end of his career he had kept some amount of space for the participants to follow their own line of action. His patience had been dragged to such extremes that he felt that even at the cost of some risks, he should ask his people to resist slavery. Although Gandhi was now in an unusually militant mood, at no stage was he prepared to forsake his faith in non-violence. He would have liked the movement to be non-violent but was prepared to run the risk of unrestricted mass action even if that meant civil war. He thus said, 'Let them entrust India to God or, in modem parlance, to anarchy'.