Greek primordial deities (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Greek primordial deities" in English language version.
refsWebsite
Global rank
English rank
3rd place
3rd place
4,149th place
2,366th place
6th place
6th place
27th place
51st place
11th place
8th place
2,380th place
1,296th place
1st place
1st place
low place
low place
archive.org
- Quintus Smyrnaeus, 2.625–26; cf. Aeschylus, Agamemnon 265
- Campbell, D. A. (1989). Greek Lyric II: Anacreon, Anacreontea, Choral Lyric from Olympis to Alcman. Cambridge: Harvard University Press. pp. 388–395. ISBN 0-674-99158-3.
- Smith, William (1870). Dictionary of Greek and Roman biography and mythology. Robarts - University of Toronto. Boston, Little. p. 258.
books.google.com
- Hard, p. 21.
- Kirk, G. S.; F.B.A, Regius Professor of Greek G. S. Kirk; Raven, J. E.; Schofield, M. (1983-12-29). The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge University Press. pp. 56. ISBN 978-0-521-27455-5.
- Reynolds, Frank; Tracy, David (1990-10-30). Myth and Philosophy. SUNY Press. ISBN 978-0-7914-0418-8.
- Nagy, Gregory (1992-01-01). Greek Mythology and Poetics. Cornell University Press. ISBN 978-0801480485.
- Vernant, Jean Pierre (1980-01-01). Myth and Society in Ancient Greece. Harvester Press. ISBN 9780855279837.
doi.org
- Bussanich, John (July 1983). "A Theoretical Interpretation of Hesiod's Chaos". Classical Philology. 78 (3): 212–219. doi:10.1086/366783. JSTOR 269431. S2CID 161498892.
- Johnson, David (Spring–Summer 1999). "Hesiod's Description of Tartarus ("Theogony" 721-819)". Phoenix. 53 (1/2): 8–28. doi:10.2307/1088120. JSTOR 1088120.
- Miller, Mitchell (October 2001). "'First of all': On the Semantics and Ethics of Hesiod's Cosmogony - Mitchell Miller - Ancient Philosophy (Philosophy Documentation Center)". Ancient Philosophy. 21 (2): 251–276. doi:10.5840/ancientphil200121244. Retrieved 2016-01-21.
jstor.org
- Bussanich, John (July 1983). "A Theoretical Interpretation of Hesiod's Chaos". Classical Philology. 78 (3): 212–219. doi:10.1086/366783. JSTOR 269431. S2CID 161498892.
- Sale, William (Winter 1965). "The Dual Vision of "Theogony"". Arion: A Journal of Humanities and the Classics. 4 (4): 668–699. JSTOR 20162994.
- Johnson, David (Spring–Summer 1999). "Hesiod's Description of Tartarus ("Theogony" 721-819)". Phoenix. 53 (1/2): 8–28. doi:10.2307/1088120. JSTOR 1088120.
- Dietrich, B.C. (1997). "Aspects of Myth and Religion". Classical Association of South Africa. 20: 59–71. JSTOR 24591525.
loebclassics.com
- Theogony 116–122 (Most, pp. 12, 13). West 1966, p. 192 line 116 Χάος, "best translated Chasm"; Most, p. 13, translates Χάος as "Chasm", and notes: (n. 7): "Usually translated as 'Chaos'; but that suggests to us, misleadingly, a jumble of disordered matter, whereas Hesiod's term indicates instead a gap or opening". Other translations given in this section follow those given by Caldwell, pp. 5–6.
- Theogony 123–125 (Most, pp. 12, 13).
- Theogony 126–132 (Most, pp. 12, 13).
mit.edu
classics.mit.edu
- "The Internet Classics Archive | The Iliad by Homer". classics.mit.edu. pp. Book I (396–406), Book VIII (477–83). Archived from the original on 2011-07-14. Retrieved 2016-01-21.
pdcnet.org
- Miller, Mitchell (October 2001). "'First of all': On the Semantics and Ethics of Hesiod's Cosmogony - Mitchell Miller - Ancient Philosophy (Philosophy Documentation Center)". Ancient Philosophy. 21 (2): 251–276. doi:10.5840/ancientphil200121244. Retrieved 2016-01-21.
semanticscholar.org
api.semanticscholar.org
theoi.com
- "Phanes". Theoi. Protogenos.
topostext.org
tufts.edu
perseus.tufts.edu
web.archive.org
- "The Internet Classics Archive | The Iliad by Homer". classics.mit.edu. pp. Book I (396–406), Book VIII (477–83). Archived from the original on 2011-07-14. Retrieved 2016-01-21.
wikisource.org
en.wikisource.org
Laërtius, Diogenes (1925), , Lives of the Eminent Philosophers, vol. 1:1, translated by Hicks, Robert Drew (Two volume ed.), Loeb Classical Library, § 119- Wallace, William (1911). . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 09 (11th ed.). Cambridge University Press. pp. 344–345, see third para, lines four to six.
...There are, according to Empedocles, four ultimate elements, four primal divinities, of which are made all structures in the world—fire, air, water, earth.
