Haggadah (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Haggadah" in English language version.

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archive.org (Global: 6th place; English: 6th place)

books.google.com (Global: 3rd place; English: 3rd place)

  • Mann, Vivian B., "Observations on the Biblical Miniatures in Spanish Haggadot", p.167, in Exodus in the Jewish Experience: Echoes and Reverberations, Editors, Pamela Barmash, W. David Nelson, 2015, Lexington Books, ISBN 1-4985-0293-8, 978-1498502931, google books

chabad.org (Global: 3,183rd place; English: 2,296th place)

commentarymagazine.com (Global: low place; English: 7,334th place)

forward.com (Global: 1,367th place; English: 767th place)

haggadot.com (Global: low place; English: low place)

hebrewbooks.org (Global: 2,803rd place; English: 4,362nd place)

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jewishvirtuallibrary.org (Global: 1,021st place; English: 962nd place)

manchester.ac.uk (Global: 3,934th place; English: 2,410th place)

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medievalists.net (Global: low place; English: low place)

  • Mondschein, Ken. "'Next Year in Jerusalem': The Medieval Origins of the Jewish Longing for a Homeland", Medievalists.net. Accessed June 11, 2026. "The saying is found in its modern form the twelfth-thirteenth century Vitry Mahzor (High Holiday prayerbook), and the earliest occurrence in a Passover Haggadah is from the Bird’s Head Haggadah from c. 1300. The fifteenth-century Austrian rabbi Isaac Tyrnau writes of it being part of the Passover liturgy, and by the time of printed Haggadahs in the sixteenth century, it had become a standard formulation."

myjewishlearning.com (Global: 6,385th place; English: 4,654th place)

  • Lauterbach, Jacob Z, "The Mekhilta: Halakhic Midrash on Exodus", My Jewish Learning, retrieved 12 March 2022
  • Alperin, Michele. "Next Year in Jerusalem Understanding the familiar phrase in light of modern realities", My Jewish Learning. Accessed June 11, 2025. "What, then, does it mean for today’s Jew to utter the words 'next year in Jerusalem' at the end of every Passover seder? Redemption, Past & Future The most straightforward answer is that 'Jerusalem' refers to the future city–and its Temple–rebuilt when the Messiah comes. Most traditional Jews feel quite comfortable expressing this messianic longing at the end of the seder, just as at the end of each Shabbat Jews recite the hope that the Messiah should come 'speedily in our day.' And to clarify for Israelis, some traditional Haggadot indicate that those in the Jewish state should replace the phrase with 'next year in Jerusalem, the rebuilt,' implying a rebuilt Temple."

nli.org.il (Global: 236th place; English: 2,655th place)

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rabbisacks.org (Global: low place; English: low place)

  • "The Three Weeks and Tisha B’Av", RabbiSacks.org. Accessed June 28, 2026. "As at the conclusion of Yom Kippur, so here – at the two supreme moments of the Jewish year – we pray Leshana haba'a biYerushalayim habenuya, 'Next year in Jerusalem rebuilt.' Nothing in the imaginative life of peoples throughout the world quite compares to the Jewish love for, and attachment to, Jerusalem."

sefaria.org (Global: 2,827th place; English: 1,494th place)

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  • Kulp, Joshua. "English Explanation of Mishnah Pesachim". Sefaria. 10:6:3. Retrieved 14 April 2025. For Rabbi Tarfon it is a simple blessing, one which mentions the past redemption but does not have a formal conclusion. The whole blessing reads 'Blessed are You, Lord our God, Master of the Universe Who redeemed us and redeemed our fathers from Egypt and brought us to this night.'

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  • Bazak, Rav Amnon. "The Four Sons". Israel Koschitzky Virtual Beit Midrash. David Silverberg (trans.). Alon Shvut, Israel: Yeshivat Har Etzion. Archived from the original on 18 May 2013. Retrieved 12 March 2013.

web.archive.org (Global: 1st place; English: 1st place)

yahadut.org (Global: low place; English: low place)